Elizabeth Faue – författare

Rethinking the American Labor Movement tells the story of the various groups and incidents that make up what we think of as the "labor movement." While the efforts of the American labor force towards greater wealth parity have been rife with contention, the struggle has embraced a broad vision of a more equitable distribution of the nation’s wealth and a desire for workers to have greater control over their own lives. In this succinct and authoritative volume, Elizabeth Faue reconsiders the varied strains of the labor movement, situating them within the context of rapidly transforming twentieth-century American society to show how these efforts have formed a political and social movement that has shaped the trajectory of American life. Rethinking the American Labor Movement is indispensable reading for scholars and students interested in American labor in the twentieth century and in the interplay between labor, wealth, and power.

Rethinking the American Labor Movement tells the story of the various groups and incidents that make up what we think of as the "labor movement." While the efforts of the American labor force towards greater wealth parity have been rife with contention, the struggle has embraced a broad vision of a more equitable distribution of the nation’s wealth and a desire for workers to have greater control over their own lives. In this succinct and authoritative volume, Elizabeth Faue reconsiders the varied strains of the labor movement, situating them within the context of rapidly transforming twentieth-century American society to show how these efforts have formed a political and social movement that has shaped the trajectory of American life. Rethinking the American Labor Movement is indispensable reading for scholars and students interested in American labor in the twentieth century and in the interplay between labor, wealth, and power.

Eva McDonald Valesh was one of the Progressive Era's foremost labor publicists. Challenging the narrow confines placed on women, Valesh became a successful investigative journalist, organizer, and public speaker for labor reform.Valesh was a compatriot of the labor leaders of her day and the "right-hand man" of Samuel Gompers, president of the American Federation of Labor. Events she covered during her colorful, unconventional reporting career included the Populist revolt, the Cuban crisis of the 1890s, and the 1910 Shirtwaistmakers' uprising. She was described as bright, even "comet-like," by her admirers, but her enemies saw her as "a pest" who took "all the benefit that her sex controls when in argument with a man."Elizabeth Faue examines the pivotal events that transformed this outspoken daughter of a working-class Scots-Irish family into a national political figure, interweaving the study of one woman's fascinating life with insightful analysis of the changing character of American labor reform during the period from 1880 to 1920. In her journey through the worlds of labor, journalism, and politics, Faue lays bare the underside of social reform and reveals how front-line workers in labor's political culture—reporters, investigators, and lecturers—provoked and informed American society by writing about social wrongs. Compelling, insightful, and at times humorous, Writing the Wrongs is a window on the Progressive Era, on social history and the new journalism, and on women's lives and the meanings of class and gender.

Eva McDonald Valesh was one of the Progressive Era's foremost labor publicists. Challenging the narrow confines placed on women, Valesh became a successful investigative journalist, organizer, and public speaker for labor reform.Valesh was a compatriot of the labor leaders of her day and the "right-hand man" of Samuel Gompers, president of the American Federation of Labor. Events she covered during her colorful, unconventional reporting career included the Populist revolt, the Cuban crisis of the 1890s, and the 1910 Shirtwaistmakers' uprising. She was described as bright, even "comet-like," by her admirers, but her enemies saw her as "a pest" who took "all the benefit that her sex controls when in argument with a man."Elizabeth Faue examines the pivotal events that transformed this outspoken daughter of a working-class Scots-Irish family into a national political figure, interweaving the study of one woman's fascinating life with insightful analysis of the changing character of American labor reform during the period from 1880 to 1920. In her journey through the worlds of labor, journalism, and politics, Faue lays bare the underside of social reform and reveals how front-line workers in labor's political culture—reporters, investigators, and lecturers—provoked and informed American society by writing about social wrongs. Compelling, insightful, and at times humorous, Writing the Wrongs is a window on the Progressive Era, on social history and the new journalism, and on women's lives and the meanings of class and gender.

Elizabeth Faue traces the transformation of the American labor movement from community forms of solidarity to bureaucratic unionism. Arguing that gender is central to understanding this shift, Faue explores women's involvement in labor and political organizations and the role of gender and family ideology in shaping unionism in the twentieth century. Her study of Minneapolis, the site of the important 1934 trucking strike, has broad implications for labor history as a whole. Initially the labor movement rooted itself in community organizations and networks in which women were active, both as members and as leaders. This community orientation reclaimed family, relief, and education as political ground for a labor movement seeking to re-establish itself after the losses of the 1920s. But as the depression deepened, women -- perceived as threats to men seeking work -- lost their places in union leadership, in working-class culture, and on labor's political agenda. When unions exchanged a community orientation for a focus on the workplace and on national politics, they lost the power to recruit and involve women members, even after World War II prompted large numbers of women to enter the work force. In a pathbreaking analysis, Faue explores how the iconography and language of labor reflected ideas about gender. The depiction of work and the worker as male; the reliance on sport, military, and familial metaphors for solidarity; and the ideas of women's place -- these all reinforced the representation of labor solidarity as masculine during a time of increasing female participation in the labor force. Although the language of labor as male was not new in the depression, the crisis of wage-earning -- as a crisis of masculinity -- helped to give psychological power to male dominance in the labor culture. By the end of the war, women no longer occupied a central position in organized labor but a peripheral one.

Elizabeth Faue traces the transformation of the American labor movement from community forms of solidarity to bureaucratic unionism. Arguing that gender is central to understanding this shift, Faue explores women’s involvement in labor and political organizations and the role of gender and family ideology in shaping unionism in the twentieth century. Her study of Minneapolis, the site of the important 1934 trucking strike, has broad implications for labor history as a whole.Initially the labor movement rooted itself in community organizations and networks in which women were active, both as members and as leaders. This community orientation reclaimed family, relief, and education as political ground for a labor movement seeking to re-establish itself after the losses of the 1920s. But as the depression deepened, women — perceived as threats to men seeking work — lost their places in union leadership, in working-class culture, and on labor’s political agenda. When unions exchanged a community orientation for a focus on the workplace and on national politics, they lost the power to recruit and involve women members, even after World War II prompted large numbers of women to enter the work force.In a pathbreaking analysis, Faue explores how the iconography and language of labor reflected ideas about gender. The depiction of work and the worker as male; the reliance on sport, military, and familial metaphors for solidarity; and the ideas of women’s place — these all reinforced the representation of labor solidarity as masculine during a time of increasing female participation in the labor force. Although the language of labor as male was not new in the depression, the crisis of wage-earning — as a crisis of masculinity — helped to give psychological power to male dominance in the labor culture. By the end of the war, women no longer occupied a central position in organized labor but a peripheral one.