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This volume presents Ralph Waldo Emerson’s engagement with diverse philosophical traditions with the concurrent aim of showing the contemporary relevance of his Transcendentalism.As scholarship increasingly centers on Emerson’s place within American philosophy, this collection offers fresh insights into the expansive reach of his thought across Western and Eastern traditions, spanning the nineteenth century to the present. Featuring comparative analyses and innovative applications of Transcendentalism, it connects Emerson’s ideas to global philosophies, religions, and cultures. Thematically organized into three parts, the volume first situates Emerson within Romanticism and Platonism. Part 2 examines his metaphysics and his intersections with both Eastern and Western religious thought. Finally, Part 3 applies his philosophy to education, aesthetics, environmental ethics, and politics. The cosmopolitan essays in this collection situate Emerson not only within Western thought but also in dialogue with Greek, Buddhist, Islamic, and Vedāntic philosophies. Geared primarily toward scholars and advanced students, though accessible to well-informed casual readers, the contributions are meticulously researched and calibrated for specialists in American philosophy, literature, religious studies, and Emerson’s oeuvre.Emerson’s Affinities is essential reading for scholars and graduate students in American Transcendentalism, literature, philosophy, and religious studies.
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This book founds an other Platonist beginning by repositioning Plato and Neoplatonism in Heidegger’s history of metaphysics. This beginning begins with Plato and culminates in Heidegger. By revisiting Heidegger’s interpretation of Plato and retrieving Neoplatonist approaches to non-discursive thinking, the other beginning that has hitherto remained dormant within the history of thought is established. The author re-thinks Heidegger’s attribution of the collapse of truth (alētheia) to Plato by recovering the dialogues’ deep topography, myths and inspired expression. The re-interpretation of Plato is then linked to Neoplatonism, where significant parallels with Heidegger emerge. The book thoroughly and consistently explores the non-discursive thinking of Plotinus, Porphyry, Iamblichus, and Proclus with Heidegger’s poetic thinking.