Emily Gordon – författare

"During my years as a patient, I felt a guilty and unshakeable conviction that I was completely sane. Of course, my notion that patients were expected to be crazy was a naïve one, but I had swallowed whole the ideology that connects madness to beauty of spirit. In fact, I wasn't interested in being happier, but in growing more poignantly, becomingly, meaningfully unhappy."Here, in her own words, is Emily Fox Gordon, therapy veteran, sometime mental patient, and a Prize-winning essayist whose writing Rosellen Brown has praised as "acute and engaging, a combination of wit, rigor and deep feeling." In this astounding memoir, she tells the story of her "therapeutic education," marked by no fewer than five therapists before she turned seventeen. At eighteen, after a half-hearted suicide attempt, Gordon, mired in adolescent angst, began a three-year sojourn at the prestigious Austen Riggs sanitarium. It was at Riggs that Gordon was "rescued" by the maverick psychoanalyst Leslie Farber. Beautifully crafted, and startling in its observations of the therapeutic enterprise, Mockingbird Years is an auspicious debut by a major new talent.

This collection of essays presents a socio-legal history of epidemics from the medieval period to the present day.Building on previous studies of infectious diseases undertaken by social historians of medicine, this collection explores the histories of epidemics and disease by looking at the legal measures deployed against them.Whilst previous works have considered the mechanisms by which legal change occurs, the social and political assumptions on which new laws and new legal structures are premised and the social changes which follow, this book focuses on the way in which historical actors understood law to be a complex means of responding to disease and the way in which that law shaped (and limited) the responses which could be made to disease.Taking an interdisciplinary approach, it features contributions from scholars across a range of academic disciplines who consider the wider implications of epidemics and disease beyond the obvious health effects. The collection focuses first on regulatory responses such as the quarantine laws and border policies in the eighteenth century, the framing of ‘disease’ in the Colonial Immigration Acts in the nineteenth century and the ethics of public health in the twentieth century in Great Britain. It then goes on to consider developments in broader legal doctrine which themselves resulted from social and/or legal responses to disease, including the centralisation of labour regulation in the wake of the black death, property disputes about leper houses, pest houses and fever hospitals, and the prosecution of medical professionals for disease transmission in 19th century England.Methodologically all the chapters are historical, but a range of approaches has been taken, from quite traditional doctrinal legal history through socio-legal history to traditional political and social history, to bring the history of epidemics and the legal measures deployed against them in to sharp focus.

This collection of essays presents a socio-legal history of epidemics from the medieval period to the present day.Building on previous studies of infectious diseases undertaken by social historians of medicine, this collection explores the histories of epidemics and disease by looking at the legal measures deployed against them.Whilst previous works have considered the mechanisms by which legal change occurs, the social and political assumptions on which new laws and new legal structures are premised and the social changes which follow, this book focuses on the way in which historical actors understood law to be a complex means of responding to disease and the way in which that law shaped (and limited) the responses which could be made to disease.Taking an interdisciplinary approach, it features contributions from scholars across a range of academic disciplines who consider the wider implications of epidemics and disease beyond the obvious health effects. The collection focuses first on regulatory responses such as the quarantine laws and border policies in the eighteenth century, the framing of 'disease' in the Colonial Immigration Acts in the nineteenth century and the ethics of public health in the twentieth century in Great Britain. It then goes on to consider developments in broader legal doctrine which themselves resulted from social and/or legal responses to disease, including the centralisation of labour regulation in the wake of the black death, property disputes about leper houses, pest houses and fever hospitals, and the prosecution of medical professionals for disease transmission in 19th century England.Methodologically all the chapters are historical, but a range of approaches has been taken, from quite traditional doctrinal legal history through socio-legal history to traditional political and social history, to bring the history of epidemics and the legal measures deployed against them in to sharp focus.

This collection of essays presents a socio-legal history of epidemics from the medieval period to the present day.Building on previous studies of infectious diseases undertaken by social historians of medicine, this collection explores the histories of epidemics and disease by looking at the legal measures deployed against them.Whilst previous works have considered the mechanisms by which legal change occurs, the social and political assumptions on which new laws and new legal structures are premised and the social changes which follow, this book focuses on the way in which historical actors understood law to be a complex means of responding to disease and the way in which that law shaped (and limited) the responses which could be made to disease.Taking an interdisciplinary approach, it features contributions from scholars across a range of academic disciplines who consider the wider implications of epidemics and disease beyond the obvious health effects. The collection focuses first on regulatory responses such as the quarantine laws and border policies in the eighteenth century, the framing of 'disease' in the Colonial Immigration Acts in the nineteenth century and the ethics of public health in the twentieth century in Great Britain. It then goes on to consider developments in broader legal doctrine which themselves resulted from social and/or legal responses to disease, including the centralisation of labour regulation in the wake of the black death, property disputes about leper houses, pest houses and fever hospitals, and the prosecution of medical professionals for disease transmission in 19th century England.Methodologically all the chapters are historical, but a range of approaches has been taken, from quite traditional doctrinal legal history through socio-legal history to traditional political and social history, to bring the history of epidemics and the legal measures deployed against them in to sharp focus.

This book traces the path of the doctrine of privity in negligence, from inception to its famous ousting in Donoghue v Stevenson in 1932.It begins with the origins of negligence’s privity rule in the Industrial Revolution, before considering pressure points for change in the early twentieth century, including rising consumerism and the array of issues faced by married women when suing on a contract. This book challenges the orthodox story that products-based claims in tort were a rarity in English law prior to Donoghue because of the privity bar. Viewed within this narrative, Mrs Donoghue’s claim is a tipping point rather than a revolution.

This book traces the path of the doctrine of privity in negligence, from inception to its famous ousting in Donoghue v Stevenson in 1932.It begins with the origins of negligence's privity rule in the Industrial Revolution, before considering pressure points for change in the early twentieth century, including rising consumerism and the array of issues faced by married women when suing on a contract. This book challenges the orthodox story that products-based claims in tort were a rarity in English law prior to Donoghue because of the privity bar. Viewed within this narrative, Mrs Donoghue's claim is a tipping point rather than a revolution.