Emma Kowal - Böcker

Of all the scientific works that have influenced the social sciences and humanities, none has matched the profound effect of the work of Isaac Newton. In his 1687 masterpiece Principia Mathematica he laid the foundation of classical mechanics in his discoveries of the laws of motion and the law of universal gravitation. He reoriented human understanding of the cosmos, thus boosting the confidence of human beings to access elements of what they saw as the divine logic behind the order of things and to have a sense of control over it. From the nineteenth century to the present day, Newton's science has inspired scholars of society in their attempts to discern the patterns of social life. For others, such a positivist project serves as a cautionary tale to be resisted by contemporary social sciences.This book considers the original and continuing legacy of Newtonian theories and imaginaries in the vast array of human attempts to understand the world. Drawing from a range of disciplines—including anthropology, sociology, the history of science, literary studies, cultural studies, social theory and economics—the essays in this volume engage with Newton as a thinker and examine his legacy. Some contributions illustrate the power of physical metaphors in understanding the social world; many others point to the limits of this endeavour. Still others show how since the eighteenth century Newtonian thought has influenced thinkers as diverse as Blake, Marx, Freud and Pierre Bourdieu. This innovative collection prompts a reconsideration of the importance of Newton for the social sciences and humanities.

In Haunting Biology Emma Kowal recounts the troubled history of Western biological studies of Indigenous Australians and asks how we now might see contemporary genomics, especially that conducted by Aboriginal and Torres Strait Islander scientists. Kowal illustrates how the material persistence of samples over decades and centuries folds together the fates of different scientific methodologies. Blood, bones, hair, comparative anatomy, human biology, physiology, and anthropological genetics all haunt each other across time and space, together with the many racial theories they produced and sustained. The stories Kowal tells feature a variety of ghostly presences: a dead anatomist, a fetishized piece of hair hidden away in a war trunk, and an elusive white Indigenous person. By linking this history to contemporary genomics and twenty-first-century Indigeneity, Kowal outlines the fraught complexities, perils, and potentials of studying Indigenous biological difference in the twenty-first century.

In Haunting Biology Emma Kowal recounts the troubled history of Western biological studies of Indigenous Australians and asks how we now might see contemporary genomics, especially that conducted by Aboriginal and Torres Strait Islander scientists. Kowal illustrates how the material persistence of samples over decades and centuries folds together the fates of different scientific methodologies. Blood, bones, hair, comparative anatomy, human biology, physiology, and anthropological genetics all haunt each other across time and space, together with the many racial theories they produced and sustained. The stories Kowal tells feature a variety of ghostly presences: a dead anatomist, a fetishized piece of hair hidden away in a war trunk, and an elusive white Indigenous person. By linking this history to contemporary genomics and twenty-first-century Indigeneity, Kowal outlines the fraught complexities, perils, and potentials of studying Indigenous biological difference in the twenty-first century.

In Australia, a ‘tribe’ of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people. This book explores what happens when well-meaning people, supported by the state, attempt to help without harming. ‘White anti-racists’ find themselves trapped by endless ambiguities, contradictions, and double binds — a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fueled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to 'close the gap') while simultaneously maintaining their ‘cultural’ distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South. This book explains why doing good is so hard, and how it could be done differently.