Eric A. Eliason – författare

Hundreds of Nephite stories with essays on the genre’s place in the lives of Latter-day SaintsStories of encounters with the Three Nephites, immortal saint-like figures, dominate the folklore of the Latter-day Saint tradition. The authors of this volume use hundreds of legends collected by the renowned folklorist William A. Wilson from across a lifetime of research, study, and interviews to focus on the different themes exhibited by the Three Nephites and show that LDS culture, beliefs, and values are embodied by and through the Three Nephites.

Mormons and Mormonism gathers key essays by leading scholars on the history, foundational ideas and practices, and worldwide expansion of the Church of Jesus Christ of Latter-day Saints. The ideal introduction to Mormonism, this choice sampler provides a selective overview of what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America.  This volume explains how the earliest Mormons viewed their religion and suggests that the Book of Mormon appeared to them as an exciting document of social protest. Contributors consider the history of persecution of the Mormons, the church's relationship with the state of Utah and with other divisions of Christianity, and culture clashes in the church's missionary efforts. Mormons and Mormonism also places beliefs such as vicarious baptism for the dead in a larger context of community and religious ideals.  The founding of Mormonism and its rapid emergence as a new world religion are among the most intriguing aspects of American religious history and among the most neglected in the religion classroom. This much-needed volume lays the groundwork for a better understanding of the LDS Church and its historical and potential impact on the United States and the world.

The sharp wit of a free-thinking Mormon folk heroIn The J. Golden Kimball Stories, beloved and iconoclastic Mormon humorist J. Golden Kimball (1853-1938) speaks on death, marriage, love, hell, God, and everything in between. Compiled by Eric A. Eliason from previously unpublished archival resources, this collection of stories, anecdotes, and jokes captures the irreverent comedy and independent thinking that made Kimball so beloved both in and out of his Mormon community. Arranged thematically and framed by short contextual introductions, each chapter presents a colorful portrait of Kimball on topics including tricks, cussing, ministering, chastising, and repentance. A comprehensive introductory essay places Kimball in the context of Mormon history and folklore scholarship.

Hundreds of Nephite stories with essays on the genre’s place in the lives of Latter-day SaintsStories of encounters with the Three Nephites, immortal saint-like figures, dominate the folklore of the Latter-day Saint tradition. The authors of this volume use hundreds of legends collected by the renowned folklorist William A. Wilson from across a lifetime of research, study, and interviews to focus on the different themes exhibited by the Three Nephites and show that LDS culture, beliefs, and values are embodied by and through the Three Nephites.

Contributions by Sandra Bartlett Atwood, Nathan E. Bender, London Brickley, Eric A. Eliason, Noah D. Eliason, Tim Frandy, Robert Glenn Howard, Jay Mechling, Annamarie O'Brien Morel, Raymond Summerville, Tok Thompson, and Megan L. ZahayGuns are a ubiquitous part of life in the United States. Arguably more pervasive than physical guns is ""gunlore,"" which refers to the many folklore genres related to firearms. Gunlore: Firearms, Folkways, and Communities is the first book to engage with the many narratives, rituals, folk-speech, customs, art, and handicraft encompassed by gunlore.Like most expressive cultures, gunlore emerges from specific communities. Groups with a shared interest around firearms may form for many reasons—self-protection, hunting, crime, work, political or social identity signaling, the desire to creatively modify guns, and even the resolve to oppose gun use and ownership. This collection explores a range of gunlore genres and the ""gunfolk"" groups that give rise to them. Contributors examine topics that include the fetishization of firearms, ""Moms Who Carry,"" online discussion boards, alternative history cosplay, survivalist communities, gunsmiths and gun craft, and more. Gun owners and gun enthusiasts, in all their varieties, are one of the largest avocational groups in America. The essays in Gunlore seek to expand our understanding of these communities by looking at the various roles firearms play, have played, and can play in our world.Gunlore, for better or worse, is a powerful and pervasive method of self-expression. In examining the folklore around these controversial and politically charged tools, weapons, and symbols, we can begin to understand aspects of American culture that will remain prominent for the foreseeable future.

Contributions by Sandra Bartlett Atwood, Nathan E. Bender, London Brickley, Eric A. Eliason, Noah D. Eliason, Tim Frandy, Robert Glenn Howard, Jay Mechling, Annamarie O'Brien Morel, Raymond Summerville, Tok Thompson, and Megan L. ZahayGuns are a ubiquitous part of life in the United States. Arguably more pervasive than physical guns is ""gunlore,"" which refers to the many folklore genres related to firearms. Gunlore: Firearms, Folkways, and Communities is the first book to engage with the many narratives, rituals, folk-speech, customs, art, and handicraft encompassed by gunlore.Like most expressive cultures, gunlore emerges from specific communities. Groups with a shared interest around firearms may form for many reasons—self-protection, hunting, crime, work, political or social identity signaling, the desire to creatively modify guns, and even the resolve to oppose gun use and ownership. This collection explores a range of gunlore genres and the ""gunfolk"" groups that give rise to them. Contributors examine topics that include the fetishization of firearms, ""Moms Who Carry,"" online discussion boards, alternative history cosplay, survivalist communities, gunsmiths and gun craft, and more. Gun owners and gun enthusiasts, in all their varieties, are one of the largest avocational groups in America. The essays in Gunlore seek to expand our understanding of these communities by looking at the various roles firearms play, have played, and can play in our world.Gunlore, for better or worse, is a powerful and pervasive method of self-expression. In examining the folklore around these controversial and politically charged tools, weapons, and symbols, we can begin to understand aspects of American culture that will remain prominent for the foreseeable future.

Latter-Day Lore gathers nearly thirty seminal works in Mormon folklore scholarship from its beginnings in the late nineteenth century to the present in order to highlight the depth, breadth, and richness of that scholarship. This examination of LDS folklore studies reveals theoretical, methodological, and topical shifts that also reflect shifts in the field at large. Areas for future research are also suggested.The thorough introduction by the volume editors elucidates the major influences, tensions, and questions shaping the study of Mormon folklore. The book is divided into six parts according to major thematic and topical patterns. The extensive introductory essays preceding each of the six parts provide invaluable historical, cultural, and theoretical contexts to frame the studies that follow: society, symbols, and landscape of regional culture; formative customs and traditions; the sacred and the supernatural; pioneers, heroes, and the historical imagination; humour; and the international contexts of Mormon folklore.While exploring the ground that scholars have covered over the past century, Eliason and Mould also illuminate those areas of LDS folklore that have been understudied, exposing fertile areas for future research. Providing the most up-to-date and comprehensive survey of Mormon folklore studies available, Latter-Day Lore is an indispensible resource for students, scholars, and readers interested in folklore, Mormon studies, anthropology, sociology, literature, and religious studies.

The first book-length treatment of Utah's distinctive food heritage, this volume contains work by more than sixty Subject-matter experts, including scholars, community members, event organizers, journalists, bloggers, photographers, and food producers. It features recipes and photographs of food and beverages. Utah's food history is traced from preContact Native American times through the arrival of multinational Mormon pioneers, miners, farmers, and other immigrants to today's moment of 'foodie' creativity, craft beers, and 'fast-casual' restaurant-chain development. Contributors also explore the historical and cultural background for scores of food-related tools, techniques, dishes, traditions, festivals, and distinctive ingredients from the state's religious, regional, and ethnic communities as well as Utah-based companies. In a state much influenced by Latter-day Saint history and culture, iconic items like Jell-O salads, funeral potatoes, fry sauce, and the distinctive 'Utah scone' have emerged as self-conscious signals of an ecumenical Utah identity. Scholarly but lively and accessible, this book will appeal to both the general reader and the academic folklorist.

Like other Christian denominations, the Church of Jesus Christ of Latter-day Saints (Mormons) has been engaged in the battle for the Bible since challenges to biblical authority began to exert significant influence in America toward the end of the nineteenth century. Other believing communities have responded with various reevaluations of biblical text. Latter-day Saints have experimented with similar approaches, often taking liberal positions on biblical authority and conservative positions on history and authorship. However, Latter-day Saints accept additional scripture as well as embracing a theology notably distinct from traditional Christianity. Hence, Latter-day Saints relate to the Bible differently from other Christians, creating gaps with mainstream biblical studies. This volume bridges that gap.From comparing the Book of Mormon to the Bible or the Dead Sea Scrolls, to Mormon feminists’ biblical studies approaches to the Gospels, this volume takes a comprehensive and inclusive approach to understanding Bible scholarship’s role in Mormon history and exploring these differences for both scholars and students. A diverse group of contributors presents an accessible resource to mediate between Latter-day Saint traditions and the broader context of biblical history, literature, and scholarship. Each essay provides a synopsis of relevant major scholarly views and delivers new insights into a wide variety of Bible receptions.