Eric S. Mallin – författare

Combining the resources of new historicism, feminism, and postmodern textual analysis, Eric Mallin reveals how contemporary pressures left their marks on three Shakespeare plays written at the end of Elizabeth's reign. Close attention to the language of Troilus and Cressida, Hamlet, and Twelfth Night reveals the ways the plays echo the events and anxieties that accompanied the beginning of the seventeenth century. Troilus reflects the rebellion of the Earl of Essex and the failure of the courtly, chivalric style. Hamlet resonates with the danger of the bubonic plague and the difficult succession history of James I. Twelfth Night is imbued with nostalgia for an earlier period of Elizabeth's rule, when her control over religious and erotic affairs seemed more secure.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

Combining the resources of new historicism, feminism, and postmodern textual analysis, Eric Mallin reveals how contemporary pressures left their marks on three Shakespeare plays written at the end of Elizabeth's reign. Close attention to the language of Troilus and Cressida, Hamlet, and Twelfth Night reveals the ways the plays echo the events and anxieties that accompanied the beginning of the seventeenth century. Troilus reflects the rebellion of the Earl of Essex and the failure of the courtly, chivalric style. Hamlet resonates with the danger of the bubonic plague and the difficult succession history of James I. Twelfth Night is imbued with nostalgia for an earlier period of Elizabeth's rule, when her control over religious and erotic affairs seemed more secure. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

Combining the resources of new historicism, feminism, and postmodern textual analysis, Eric Mallin reveals how contemporary pressures left their marks on three Shakespeare plays written at the end of Elizabeth's reign. Close attention to the language of Troilus and Cressida, Hamlet, and Twelfth Night reveals the ways the plays echo the events and anxieties that accompanied the beginning of the seventeenth century. Troilus reflects the rebellion of the Earl of Essex and the failure of the courtly, chivalric style. Hamlet resonates with the danger of the bubonic plague and the difficult succession history of James I. Twelfth Night is imbued with nostalgia for an earlier period of Elizabeth's rule, when her control over religious and erotic affairs seemed more secure.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

"Shakespeare Now!" is a series of short books of truly vital literary scholarship, each with its own distinctive form. "Shakespeare Now!" recaptures the excitement of Shakespeare; it doesn't assume we know him already, or that we know the best methods for approaching his plays. "Shakespeare Now!" is a new generation of critics, unafraid of risk, on a series of intellectual adventures. Above all - it is a new Shakespeare, freshly present in each volume. In "Godless Shakespeare", Mallin argues that there is a profound absence of, or hostility to, God in Shakespeare's plays. It is clear that Shakespeare engaged with and deployed much of his culture's broadly religious interests: his language is shot through with biblical quotations, priestly sermonizing, Christian imagery and miracle-play style allegory. However, he claims that a counter-discourse also emerges in the works, arguing against God, or the idea of God. This is a polemical account of the absence of God and of belief in the plays, and of how this absence functions in theatrical moments of crux and crisis.Following Dante's three part structure for the "Divine Comedy" - the first part (Inferno) represents expressions of religious faith in Shakespeare's plays, the second (Purgatorio) sets out more sceptical positions, and the last (Paradiso) articulations of godlessness. The discussion focuses on the moral and spiritual dilemmas of major characters, developing the often subtle transitions between belief, scepticism and atheism and suggesting that there is a liberating potential in unbelief.

"Shakespeare Now!" is a series of short books of truly vital literary scholarship, each with its own distinctive form. "Shakespeare Now!" recaptures the excitement of Shakespeare; it doesn't assume we know him already, or that we know the best methods for approaching his plays. "Shakespeare Now!" is a new generation of critics, unafraid of risk, on a series of intellectual adventures. Above all - it is a new Shakespeare, freshly present in each volume. In "Godless Shakespeare", Mallin argues that there is a profound absence of, or hostility to, God in Shakespeare's plays. It is clear that Shakespeare engaged with and deployed much of his culture's broadly religious interests: his language is shot through with biblical quotations, priestly sermonizing, Christian imagery and miracle-play style allegory. However, he claims that a counter-discourse also emerges in the works, arguing against God, or the idea of God. This is a polemical account of the absence of God and of belief in the plays, and of how this absence functions in theatrical moments of crux and crisis.Following Dante's three part structure for the "Divine Comedy" - the first part (Inferno) represents expressions of religious faith in Shakespeare's plays, the second (Purgatorio) sets out more sceptical positions, and the last (Paradiso) articulations of godlessness. The discussion focuses on the moral and spiritual dilemmas of major characters, developing the often subtle transitions between belief, scepticism and atheism and suggesting that there is a liberating potential in unbelief.

Global King Lear provides a kaleidoscopic view of multinational adaptations of King Lear with a focus on productions across Asia and Eastern Europe. By approaching Shakespeare’s great tragedy as a global phenomenon its signature themes become context-dependent and culture-specific whilst avoiding simplistic appeals to the play’s universality. International scholars of literature and theatre explore those culturally specific interpretations as new plays, films, and critical contributions on their own terms. As a film in Japan, King Lear becomes a meditation on contemporary eldercare and the question of celebrity; on a stage in Hungary the play emerges as a ferocious invective against domestic abuse; in another performance in Hungary the play considers childhood trauma and a crisis in maternal care; and a pan-Asian Lear emerges out of multiple adaptations on stage and screen in India, Japan, and China. Taken together these readings are dismantled as merely derivative interpretations and cast instead as theatrical and cinematic engines of transformation. Despite the play’s focus on the cultural context of England, this volume highlights King Lear’s position as one of the most popular texts for international directors and playwrights to explore their own nations’ troubles and challenges. This collection focuses on the potential for King Lear to be performed, adapted, and understood anew by multiple audiences in a range of mediums and contexts.

Global King Lear provides a kaleidoscopic view of multinational adaptations of King Lear with a focus on productions across Asia and Eastern Europe. By approaching Shakespeare''s great tragedy as a global phenomenon its signature themes become context-dependent and culture-specific whilst avoiding simplistic appeals to the play''s universality. International scholars of literature and theatre explore those culturally specific interpretations as new plays, films, and critical contributions on their own terms. As a film in Japan, King Lear becomes a meditation on contemporary eldercare and the question of celebrity; on a stage in Hungary the play emerges as a ferocious invective against domestic abuse; in another performance in Hungary the play considers childhood trauma and a crisis in maternal care; and a pan-Asian Lear emerges out of multiple adaptations on stage and screen in India, Japan, and China. Taken together these readings are dismantled as merely derivative interpretations and cast instead as theatrical and cinematic engines of transformation. Despite the play''s focus on the cultural context of England, this volume highlights King Lear''s position as one of the most popular texts for international directors and playwrights to explore their own nations'' troubles and challenges. This collection focuses on the potential for King Lear to be performed, adapted, and understood anew by multiple audiences in a range of mediums and contexts.

Global King Lear provides a kaleidoscopic view of multinational adaptations of King Lear with a focus on productions across Asia and Eastern Europe. By approaching Shakespeare''s great tragedy as a global phenomenon its signature themes become context-dependent and culture-specific whilst avoiding simplistic appeals to the play''s universality. International scholars of literature and theatre explore those culturally specific interpretations as new plays, films, and critical contributions on their own terms. As a film in Japan, King Lear becomes a meditation on contemporary eldercare and the question of celebrity; on a stage in Hungary the play emerges as a ferocious invective against domestic abuse; in another performance in Hungary the play considers childhood trauma and a crisis in maternal care; and a pan-Asian Lear emerges out of multiple adaptations on stage and screen in India, Japan, and China. Taken together these readings are dismantled as merely derivative interpretations and cast instead as theatrical and cinematic engines of transformation. Despite the play''s focus on the cultural context of England, this volume highlights King Lear''s position as one of the most popular texts for international directors and playwrights to explore their own nations'' troubles and challenges. This collection focuses on the potential for King Lear to be performed, adapted, and understood anew by multiple audiences in a range of mediums and contexts.

Global King Lear provides a kaleidoscopic view of multinational adaptations of King Lear with a focus on productions across Asia and Eastern Europe. By approaching Shakespeare’s great tragedy as a global phenomenon its signature themes become context-dependent and culture-specific whilst avoiding simplistic appeals to the play’s universality. International scholars of literature and theatre explore those culturally specific interpretations as new plays, films, and critical contributions on their own terms. As a film in Japan, King Lear becomes a meditation on contemporary eldercare and the question of celebrity; on a stage in Hungary the play emerges as a ferocious invective against domestic abuse; in another performance in Hungary the play considers childhood trauma and a crisis in maternal care; and a pan-Asian Lear emerges out of multiple adaptations on stage and screen in India, Japan, and China. Taken together these readings are dismantled as merely derivative interpretations and cast instead as theatrical and cinematic engines of transformation. Despite the play’s focus on the cultural context of England, this volume highlights King Lear’s position as one of the most popular texts for international directors and playwrights to explore their own nations’ troubles and challenges. This collection focuses on the potential for King Lear to be performed, adapted, and understood anew by multiple audiences in a range of mediums and contexts.

Godless Shakespeare is the first book to discuss Shakespeare''s plays from an atheist perspective.   Although it is clear that Shakespeare engaged with and deployed much of his culture''s broadly religious interests - his language is shot through with biblical quotations, priestly sermonizing and Christian imagery - Mallin argues that there is a profound absence of or hostility to God in his plays.Following Dante''s three part structure for The Divine Comedy - Hell represents expressions of religious faith in Shakespeare''s plays, Purgatory sets out more sceptical positions, and Heaven shows articulations of godlessness - Mallin traces a spiritual ascent from the unthinkingly devout to the atheistically spiritual. This polemical, vigorous account focuses on the moral and spiritual dilemmas of major characters, developing the often subtle transitions between belief, scepticism and atheism. Finally, Godless Shakespeare argues for the liberating potential of unbelief.

Godless Shakespeare is the first book to discuss Shakespeare's plays from an atheist perspective.   Although it is clear that Shakespeare engaged with and deployed much of his culture's broadly religious interests - his language is shot through with biblical quotations, priestly sermonizing and Christian imagery - Mallin argues that there is a profound absence of or hostility to God in his plays.Following Dante's three part structure for The Divine Comedy - Hell represents expressions of religious faith in Shakespeare's plays, Purgatory sets out more sceptical positions, and Heaven shows articulations of godlessness - Mallin traces a spiritual ascent from the unthinkingly devout to the atheistically spiritual. This polemical, vigorous account focuses on the moral and spiritual dilemmas of major characters, developing the often subtle transitions between belief, scepticism and atheism. Finally, Godless Shakespeare argues for the liberating potential of unbelief.

It is October 1592. Christopher Marlowe, the most accomplished playwright in London, has written The Massacre at Paris for his company, the Lord Admiral’s Men. Bubonic plague has hit outlying parishes, forcing theaters to close and postponing the season. Ordinarily, the Rose Theatre would debut Marlowe’s work, but its subject—the St. Bartholomew Day’s Massacre—is unpleasant and mightinflame hostilities against Catholics and their sympathizers, such as merchants on whom trade depends. A new company, the Lord Strange’s Men, boasts a young writer, William Shakespeare, who is said to have several barnburners in the queue. A competition is called to decide which company will reopen the theaters. Who will most effectively represent the nation’s ideals and energies, its humor and grandeur? One troupe will gain supremacy, primarily for literary but also for cultural, religious, and political reasons.

It is October 1592. Christopher Marlowe, the most accomplished playwright in London, has written The Massacre at Paris for his company, the Lord Admiral''s Men. Bubonic plague has hit outlying parishes, forcing theaters to close and postponing the season. Ordinarily, the Rose Theatre would debut Marlowe''s work, but its subject—the St. Bartholomew Day''s Massacre—is unpleasant and might inflame hostilities against Catholics and their sympathizers, such as merchants on whom trade depends. A new company, the Lord Strange''s Men, boasts a young writer, William Shakespeare, who is said to have several barnburners in the queue. A competition is called to decide which company will reopen the theaters. Who will most effectively represent the nation''s ideals and energies, its humor and grandeur? One troupe will gain supremacy, primarily for literary but also for cultural, religious, and political reasons.

Reading Shakespeare in the Movies: Non-Adaptations and Their Meaning analyzes the unacknowledged, covert presence of Shakespearean themes, structures, characters, and symbolism in selected films. Writers and directors who forge an unconscious, unintentional connection to Shakespeare’s work create non-adaptations, cinema that is unexpectedly similar to certain Shakespeare plays while remaining independent as art. These films can illuminate core semantic issues in those plays in ways that direct adaptations cannot. Eric S. Mallin explores how Shakespeare illuminates these movies, analyzing the ways that The Godfather, Memento, Titanic, Birdman, and The Texas Chainsaw Massacre take on new life in dialogue with the famous playwright. In addition to challenging our ideas about adaptation, Mallin works to inspire new awareness of the meanings of Shakespearean stories in the contemporary world.

Reading Shakespeare in the Movies: Non-Adaptations and Their Meaning analyzes the unacknowledged, covert presence of Shakespearean themes, structures, characters, and symbolism in selected films. Writers and directors who forge an unconscious, unintentional connection to Shakespeare’s work create non-adaptations, cinema that is unexpectedly similar to certain Shakespeare plays while remaining independent as art. These films can illuminate core semantic issues in those plays in ways that direct adaptations cannot. Eric S. Mallin explores how Shakespeare illuminates these movies, analyzing the ways that The Godfather, Memento, Titanic, Birdman, and The Texas Chainsaw Massacre take on new life in dialogue with the famous playwright. In addition to challenging our ideas about adaptation, Mallin works to inspire new awareness of the meanings of Shakespearean stories in the contemporary world.