Eric T. Freyfogle – författare

Since the birth of the modern environmental movement in the 1970s, the United States has witnessed dramatic shifts in social equality, ecological viewpoints, and environmental policy. With these changes has also come an increased popular resistance to environmental reform, but, as Eric T. Freyfogle reveals in this book, that resistance has far deeper roots. Calling upon key environmental voices from the past and present—including Aldo Leopold, Wendell Berry, David Orr, and even Pope Francis in his Encyclical—and exploring core concepts like wilderness and the tragedy of the commons, A Good That Transcends not only unearths the causes of our embedded culture of resistance, but also offers a path forward to true, lasting environmental initiatives.A lawyer by training, with expertise in property rights, Freyfogle uses his legal knowledge to demonstrate that bad land use practices are rooted in the way in which we see the natural world, value it, and understand our place within it. While social and economic factors are important components of our current predicament, it is our culture, he shows, that is driving the reform crisis—and in the face of accelerating environmental change, a change in culture is vital. Drawing upon a diverse array of disciplines from history and philosophy to the life sciences, economics, and literature, Freyfogle seeks better ways for humans to live in nature, helping us to rethink our relationship with the land and craft a new conservation ethic. By confronting our ongoing resistance to reform as well as pointing the way toward a common good, A Good That Transcends enables us to see how we might rise above institutional and cultural challenges, look at environmental problems, appreciate their severity, and both support and participate in reform.

A concerned activist takes the conservation movement to task and shows us what we stand to gain when conservation succeedsCritics of environmental laws complain that such rules often burden people unequally, restrict individual liberty, and undercut private property rights. In formulating responses to these criticisms, the conservation effort has stumbled badly, says Eric T. Freyfogle in this thought-provoking book. Conservationists and environmentalists haven’t done their intellectual homework, he contends, and they have failed to offer an understandable, compelling vision of healthy lands and healthy human communities.Freyfogle explores why the conservation movement has responded ineffectually to the many cultural and economic criticisms leveled against it. He addresses the meaning of good land use, describes the many shortcomings of “sustainability,” and outlines six key tasks that the cause must address. Among these is the crafting of an overall goal and a vision of responsible private ownership. The book concludes with a stirring message that situates conservation within America’s story of itself and with an extensive annotated bibliography of conservation’s most valuable voices and texts—important information for readers prepared to take conservation more seriously.

A collection of previously unavailable essays by environmentalist Aldo Leopold, building on the tradition of ethical land use and developing the concept of "land health" and the practical measures landowners can take to sustain it. Containing over 40 short pieces arranged in a seasonal "almanac" form along with longer essays arranged chronologically, each piece is introduced and set in context by the editors.

The writings gathered in this book explore an important but little-publicized movement in American culture - the marked resurgence of agrarian practices and values in rural areas, suburbs, and even cities. It is a movement that in widely varied ways is attempting to strengthen society's roots in the land while bringing greater health to families, neighbourhoods and communities. "The New Agrarianism" vividly displays the movement's breadth and vigour, with selections by such award-winning writers as Wendell Berry, William Kittredge, Stephanie Mills, David Orr, Scott Russell Sanders and Donald Worster. As editor Eric Freyfogle observes in his introduction, agrarianism is properly conceived in broad terms, as reaching beyond food production to include a whole constellation of ideals, loyalties, sentiments and hopes. It is a temperament and a moral orientation, he explains, as well as a suite of diverse economic practices - all based on the insistent truth that people everywhere are part of the land community, as dependent as other life on its fertility and just as shaped by its mysteries and possibilities.The writings included here have been chosen for their engaging narratives as well as their depiction of the New Agrarianism's broad scope. Many of the selections illustrate agrarian practitioners in action - restoring prairies, promoting community forests and farms, reducing resource consumption, reshaping the built environment. Other selections offer pointed critiques of contemporary American culture and its market-driven, resource-depleting competitiveness. Together, they reveal what Freyfogle identifies as the heart and soul of the New Agrarianism: its yearning to regain society's connections to the land and its quest to help craft a more land-based and enduring set of shared values. The book is for social critics, community activists, organic gardeners, conservationists and all those seeking to forge sustaining ties with the entire community of life.

In this timely work, Eric Freyfogle probes the long-simmering struggles in the American West to address water-related problem. The big challenge is to resolve water shortages and meet high-valued water needs while also improving river ecosystems. These water conflicts, he suggests, have less to do with our contentious political differences than they do with longstanding core elements of American culture—inherited, shared ways of understanding our place in nature that no longer make good sense. Particularly troublesome are the ways we fragment it, valuing its parts as discrete commodities. Also at play is our cultural inability to think clearly about how best to draw the line between the legitimate use of nature and the abuse of it. Building on these cultural critiques, Freyfogle takes up the issue of private property rights, highlighting the longstanding flexibility of this key American institution as well as the moral imperative to ensure that property rights aren’t used in ways that harm communities. Outdated understandings about private property, he concludes, have further confused our understanding and made sensible solutions to water problems even harder to imagine. Water-policy reform won’t happen, Freyfogle argues, until we reconsider how we understand nature and take charge of the institution of ownership, recasting it so as to increase the benefits it generates for everyone. If we can do that, solutions to water troubles could prove easier than we expect. The work concludes with an original, sweeping policy proposal to resolve the West’s water shortages and meet environmental needs in ways fair to all.  This lecture was presented on March 22, 2017, at the 22nd annual symposium sponsored by the Wallace Stegner Center for Land, Resources and the Environment at the S. J. Quinney College of Law, University of Utah.

Is private ownership an inviolate right that individuals can wield as they see fit? Or is it better understood in more collective terms, as an institution that communities reshape over time to promote evolving goals? What should it mean to be a private landowner in an age of sprawling growth and declining biological diversity? These provocative questions lie at the heart of this perceptive and wide-ranging new book by legal scholar and conservationist Eric Freyfogle. Bringing together insights from history, law, philosophy, and ecology, Freyfogle undertakes a fascinating inquiry into the ownership of nature, leading us behind publicized and contentious disputes over open-space regulation, wetlands protection, and wildlife habitat to reveal the foundations of and changing ideas about private ownership in America.Drawing upon ideas from Thomas Jefferson, Henry George, and Aldo Leopold and interweaving engaging accounts of actual disputes over land-use issues, Freyfogle develops a powerful vision of what private ownership in America could mean—an ownership system, fair to owners and taxpayers alike, that fosters healthy land and healthy economies.