Espen Dahl – författare

The American philosopher Stanley Cavell (b. 1926) is a secular Jew who by his own admission is obsessed with Christ, yet his outlook on religion in general is ambiguous. Probing the secular and the sacred in Cavell's thought, Espen Dahl explains that Cavell, while often parting ways with Christianity, cannot dismiss it either. Focusing on Cavell's work as a whole, but especially on his recent engagement with Continental philosophy, Dahl brings out important themes in Cavell's philosophy and his conversation with theology.

Phenomenology and the Holy is a study of the holy which attempts to find this both in the ordinary and in the sublime, thus challenging the reduction of the holy to a discrete and separated field of experience.Phenomenology is a key area of twentieth-century philosophy in which there is a wide interest, not only among philosophers but also among theologians and religious studies scholars.SCM Veritas engages in critical and original questions of pressing concern to both philosophers and theologians.The major concern of all books in this series is to display a rigorous theological critique of categories not often thought to be theological in character, such as phenomenology or metaphysics which are mainly considered as philosophical categories.

Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with discussions about bodily brokenness in philosophy, theology, medical science and literary theory. Phenomenology of the Broken Body demonstrates how the broken body sheds fresh light on the nuances of embodied experience in ordinary life and ultimately questions phenomenology’s preunderstanding of the body.

How the phenomenology of pain allows us to rethink human incarnationWhile the phenomenological tradition has carefully treated both the objective and the lived body, Espen Dahl explores a dimension of the body that does not fall neatly into either category, suggesting that philosophers should take account of the inner density of our organic, material body. By integrating the dimension of “flesh-and-blood” into the phenomenological notion of the body, Dahl argues that it is possible to reach a more adequate notion of human incarnation. The author explores the body in its subjectivity and its resistance, in activity founded on passivity, and in the ambiguous limits of its skin. The phenomenon of pain is given particular attention in this investigation, since pain is, as Dahl argues, what makes the body inescapably manifest in its otherwise hidden dimensions, including its ambiguity and vulnerability. Related to this focus, Dahl also engages with the Christian theological concerns of incarnation, pain, and hope. Phenomenologists have long drawn on this religious inheritance, particularly in what has been dubbed the French “theological turn.” In a similar manner, Incarnation, Pain, Theology: A Phenomenology of the Body draws on these theological sources while firmly holding to its philosophical commitments in methodological approach and analytic aims.

The Routledge Handbook of Eco-Phenomenology is a comprehensive exploration of how we, as humans, interact with and perceive the natural world. Spanning seven thematic sections, this wide-ranging collection gathers contributions from leading scholars in philosophy, theology, anthropology, literature, music studies, and environmental thought. Together, over 30 chapters offer fresh perspectives on how we inhabit a more-than-human world.At the heart of this volume is the dynamic intersection of phenomenology – a philosophical tradition attentive to embodied experience – and environmental ethics, inviting readers to rethink assumptions about activism, passivity, and ecological responsibility. Rather than advancing a unified doctrine, the chapters explore eco-phenomenology as a field of ongoing tension and dialogue, attentive to receptivity, perception, and the ethical demands of a world that exceeds us.Key themes include re-evaluations of human embodiment in relation to nature, the role of perception in understanding our ecological entanglements, and cultural attitudes that challenge human exceptionalism. Literary explorations and reflections on music deepen the inquiry, showing how the arts open distinct pathways of attunement to the environment. The volume culminates in critical dialogues between eco-phenomenology and other intellectual traditions, including posthumanism, Indigenous cosmologies, and enactivism.More than an academic survey, this handbook is an invitation to rethink environmental engagement as a mode of being rooted in care, vulnerability, and attentiveness to the Earth as our shared home. It is essential reading for scholars, researchers, and students in philosophy, environmental studies, anthropology, literature, and the arts.Funding for this research and its open access publication was provided by the Hong Kong Research Grants Council under the Early Career Scheme (CUHK 24609822)

This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.

Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with discussions about bodily brokenness in philosophy, theology, medical science and literary theory. Phenomenology of the Broken Body demonstrates how the broken body sheds fresh light on the nuances of embodied experience in ordinary life and ultimately questions phenomenology’s preunderstanding of the body.

This book contributes to the growing literature on social investment by discussing the way social investment ideas have been adopted in different countries and in various academic and professional fields, including social policy, development studies and non-profit management. Documenting the experience of implementing social investment in different communities, it encourages a One World perspective that integrates these diverse experiences and promotes policy learning between different nations.This book fills a major gap in the literature, which, in the past, has focused largely on European welfare states and their employment and educational policies. Contrary to the view that social investment is a new stage in the development of these welfare states, it shows that social investment has been endorsed in other countries and in different policy fields for many years, including housing, child welfare, community development, social protection and rural development. The contribution to social investment by international development organizations such as the United Nations, World Bank and International Labour Organization are discussed, specifically looking at how they have encouraged the application of social investment policies in development. This book is primarily targeted at an academic readership that has become increasingly interested in social investment ideas in recent years. However, it will also be a useful resource for post-graduate and upper-level undergraduate students in social development, development studies, sociology, social policy, social work and public policy.Contributors include: S. Cook, A. Conley Wright, E. Dahl, A. Hall, K. Halvorsen, J. Lee, J.C.B. Leung, T. Lorentzen, J. Midgley, A. Østertun Geirdal, L. Patel, S. Pellissery, S. Stjernø, A.G. Tøge, Y. Xu