Fatma Muge Gocek – författare

While much of the international community regards the forced deportation of Armenian subjects of the Ottoman Empire in 1915, where approximately 800,000 to 1.5 million Armenians perished, as genocide, the Turkish state still officially denies it. In Denial of Violence, Fatma Müge Göçek seeks to decipher the roots of this disavowal. To capture the negotiation of meaning that leads to denial, Göçek undertook a qualitative analysis of 315 memoirs published in Turkey from 1789 to 2009 in addition to numerous secondary sources, journals, and newspapers. She argues that denial is a multi-layered, historical process with four distinct yet overlapping components: the structural elements of collective violence and situated modernity on one side, and the emotional elements of collective emotions and legitimating events on the other. In the Turkish case, denial emerged through four stages: (i) the initial imperial denial of the origins of the collective violence committed against the Armenians commenced in 1789 and continued until 1907; (ii) the Young Turk denial of the act of violence lasted for a decade from 1908 to 1918; (iii) early republican denial of the actors of violence took place from 1919 to 1973; and (iv) the late republican denial of the responsibility for the collective violence started in 1974 and continues today. Denial of Violence develops a novel theoretical, historical and methodological framework to understanding what happened and why the denial of collective violence against Armenians still persists within Turkish state and society.

While much of the international community regards the forced deportation of Armenian subjects of the Ottoman Empire in 1915, where approximately 800,000 to 1.5 million Armenians perished, as genocide, the Turkish state still officially denies it. In Denial of Violence, Fatma Müge Göçek seeks to decipher the roots of this disavowal. To capture the negotiation of meaning that leads to denial, Göçek undertook a qualitative analysis of 315 memoirs published in Turkey from 1789 to 2009 in addition to numerous secondary sources, journals, and newspapers. She argues that denial is a multi-layered, historical process with four distinct yet overlapping components: the structural elements of collective violence and situated modernity on one side, and the emotional elements of collective emotions and legitimating events on the other. In the Turkish case, denial emerged through four stages: (i) the initial imperial denial of the origins of the collective violence committed against the Armenians commenced in 1789 and continued until 1907; (ii) the Young Turk denial of the act of violence lasted for a decade from 1908 to 1918; (iii) early republican denial of the actors of violence took place from 1919 to 1973; and (iv) the late republican denial of the responsibility for the collective violence started in 1974 and continues today. Denial of Violence develops a novel theoretical, historical and methodological framework to understanding what happened and why the denial of collective violence against Armenians still persists within Turkish state and society.

Employing a broad, interdisciplinary perspective on gender relations, "Reconstructing Gender in the Middle East" questions long-standing stereotypes about the traditional subordination of women in the region. With essays on gender construction in Iran, Turkey, Israel, Morocco, Egypt, Lebanon, and the Occupied Territories, this collection offers a wide-ranging exploration of tradition, identity, and power in different parts of the Middle East. Seeking to overcome monolithic Western notions of women's life in "the traditional society," the essays in Part I reexamine the assumption that such societies leave little room for female participation. Part II focuses on the reconstruction of identities by women in Iran, Turkey, Israel, and the Occupied Territories.The authors examine the complex variables that contribute to the development of identities - including gender, class, and ethnicity - in various Middle Eastern societies, questioning whether certain identities are more important to women than others. These essays also look at the issue of group identity formation versus the autonomy of the individual.Part III looks at the relationship between gender and power in everyday life in Lebanon, Israel, Egypt, and Morocco, showing how power relations are constantly contested and renegotiated among family members and members of a community, between nations and between men and women. With its collection of enlightened and diverse contemporary perspectives on women in the Middle East, "Reconstructing Gender in the Middle East" is an important work that will have significant impact on the way we look at gender in traditional societies.

The academic study of women in the Middle East grew from traditional branches of learning such as history, anthropology, politics, and literary studies. More recently, it has incorporated cutting-edge areas of academic endeavour, including critical theory and new thinking on sexuality, labour, health, media, and material culture. As research in and around the area flourishes as never before, this new collection from Routledge meets the need for an authoritative reference work to make sense of a rapidly growing and ever more complex corpus of scholarly literature.In four volumes, Women of the Middle East draws together the key research, both canonical and contemporary, to provide users with a comprehensive survey of all the major issues relating to women in one of the world’s most challenging and contested regions.Women of the Middle East is fully indexed and each of the four volumes has a comprehensive introduction, newly written by the learned editor, which places the major works in their historical and intellectual context. It is an essential work of reference and is destined to be valued by scholars and students as a vital one-stop research resource.

A comparative analysis of the social and cultural dimensions of nationalism in the Middle East.While Middle Eastern nationalism is most often examined from the political viewpoint, this book adds a fresh perspective by exploring the social and cultural dimensions. Although most scholars agree that nationalism is the most significant social and political phenomenon of the twentieth century, shaping individuals, societies, and states throughout the world, they often dispute the complex elements that form and transform it. This book provides a rare comparative analysis of the meaning systems created around nationalism in societies, groups, and the lives of individuals, and proves that these systems are, in fact, as significant in sustaining nationalism as the dominant political form of nation-states. Concentrating on three themes-narrative, gender, and cultural representation-the contributors address how nationalism transforms and is transformed by the lives of individuals and groups from the eighteenth century to the present, with examples ranging from Turkey to Egypt to Iranian immigrants in the United States.