Felicitas Becker – författare

We know that many people converted to Islam in colonial East Africa, but the why and how remain obscure. Recently, these Muslim congregations have come under scrutiny for producing Islamic radicals, but again the causes are poorly understood. This book traces the history of Muslim congregations in a mainland Tanzanian region from their inception in the early twentieth century to the early 2000s, using the records of governments and missions as well as hundreds of interviews. It argues that rural villagers became Muslim of their own initiative, in the pursuit of more equitable relations with Muslim townspeople and among themselves. The egalitarian ethos of these rural Muslims resonated with that of Tanzania's movement for independence, in which they strongly participated. The current conflicts among Muslims are rooted partly in their shifting and problematic relationship with successive post-independence governments, but also in the transitions in gender relations, education and ritual observance to which Islamization has contributed.

In recent years, anthropologists, historians, and others have been drawn to study the profuse and creative usages of digital media by religious movements. At the same time, scholars of Christian Africa have long been concerned with the history of textual culture, the politics of Bible translation, and the status of the vernacular in Christianity. Students of Islam in Africa have similarly examined politics of knowledge, the transmission of learning in written form, and the influence of new media. Until now, however, these arenas—Christianity and Islam, digital media and "old" media—have been studied separately.Religion, Media, and Marginality in Modern Africa is one of the first volumes to put new media and old media into significant conversation with one another, and also offers a rare comparison between Christianity and Islam in Africa. The contributors find many previously unacknowledged correspondences among different media and between the two faiths. In the process they challenge the technological determinism—the notion that certain types of media generate particular forms of religious expression—that haunts many studies. In evaluating how media usage and religious commitment intersect in the social, cultural, and political landscapes of modern Africa, this collection will contribute to the development of new paradigms for media and religious studies.Contributors: Heike Behrend, Andre Chappatte, Maria Frahm-Arp, David Gordon, Liz Gunner, Bruce S. Hall, Sean Hanretta, Jorg Haustein, Katrien Pype, and Asonzeh Ukah.

In recent years, anthropologists, historians, and others have been drawn to study the profuse and creative usages of digital media by religious movements. At the same time, scholars of Christian Africa have long been concerned with the history of textual culture, the politics of Bible translation, and the status of the vernacular in Christianity. Students of Islam in Africa have similarly examined politics of knowledge, the transmission of learning in written form, and the influence of new media. Until now, however, these arenas—Christianity and Islam, digital media and "old" media—have been studied separately.Religion, Media, and Marginality in Modern Africa is one of the first volumes to put new media and old media into significant conversation with one another, and also offers a rare comparison between Christianity and Islam in Africa. The contributors find many previously unacknowledged correspondences among different media and between the two faiths. In the process they challenge the technological determinism—the notion that certain types of media generate particular forms of religious expression—that haunts many studies. In evaluating how media usage and religious commitment intersect in the social, cultural, and political landscapes of modern Africa, this collection will contribute to the development of new paradigms for media and religious studies.Contributors: Heike Behrend, Andre Chappatte, Maria Frahm-Arp, David Gordon, Liz Gunner, Bruce S. Hall, Sean Hanretta, Jorg Haustein, Katrien Pype, and Asonzeh Ukah.

How is it that rural poverty in southern Tanzania appears both easy to explain and yet also mystifying? Why is it that 'development' is such a touchstone, when actual attempts at fostering development have been largely ephemeral and/or unpopular for decades? In this book, Felicitas Becker traces dynamics of rural poverty based on the exportation of foodstuffs rather than the better-known problems connected to exportation of migrant labour, and examines what has kept the development industry going despite its failure to break these dynamics. Becker argues that development planners often exaggerated their prospects to secure funding, repackaged old strategies as new to maintain their promise, and shifted blame onto rural Africans for failing to meet the expectations they had raised. But the rural poor, too, pursued conversations on the causes and morality of poverty and wealth. Despite their dependence and deprivation, officials found repeatedly that they could not take them for granted.

How is it that rural poverty in southern Tanzania appears both easy to explain and yet also mystifying? Why is it that 'development' is such a touchstone, when actual attempts at fostering development have been largely ephemeral and/or unpopular for decades? In this book, Felicitas Becker traces dynamics of rural poverty based on the exportation of foodstuffs rather than the better-known problems connected to exportation of migrant labour, and examines what has kept the development industry going despite its failure to break these dynamics. Becker argues that development planners often exaggerated their prospects to secure funding, repackaged old strategies as new to maintain their promise, and shifted blame onto rural Africans for failing to meet the expectations they had raised. But the rural poor, too, pursued conversations on the causes and morality of poverty and wealth. Despite their dependence and deprivation, officials found repeatedly that they could not take them for granted.

How is it that rural poverty in southern Tanzania appears both easy to explain and yet also mystifying? Why is it that ''development'' is such a touchstone, when actual attempts at fostering development have been largely ephemeral and/or unpopular for decades? In this book, Felicitas Becker traces dynamics of rural poverty based on the exportation of foodstuffs rather than the better-known problems connected to exportation of migrant labour, and examines what has kept the development industry going despite its failure to break these dynamics. Becker argues that development planners often exaggerated their prospects to secure funding, repackaged old strategies as new to maintain their promise, and shifted blame onto rural Africans for failing to meet the expectations they had raised. But the rural poor, too, pursued conversations on the causes and morality of poverty and wealth. Despite their dependence and deprivation, officials found repeatedly that they could not take them for granted.

How is it that rural poverty in southern Tanzania appears both easy to explain and yet also mystifying? Why is it that ''development'' is such a touchstone, when actual attempts at fostering development have been largely ephemeral and/or unpopular for decades? In this book, Felicitas Becker traces dynamics of rural poverty based on the exportation of foodstuffs rather than the better-known problems connected to exportation of migrant labour, and examines what has kept the development industry going despite its failure to break these dynamics. Becker argues that development planners often exaggerated their prospects to secure funding, repackaged old strategies as new to maintain their promise, and shifted blame onto rural Africans for failing to meet the expectations they had raised. But the rural poor, too, pursued conversations on the causes and morality of poverty and wealth. Despite their dependence and deprivation, officials found repeatedly that they could not take them for granted.