Francesca Rochberg – författare

In the modern West, we take for granted that what we call the “natural world” confronts us all and always has—but Before Nature explores that almost unimaginable time when there was no such conception of “nature”—no word, reference, or sense for it.  Before the concept of nature formed over the long history of European philosophy and science, our ancestors in ancient Assyria and Babylonia developed an inquiry into the world in a way that is kindred to our modern science. With Before Nature, Francesca Rochberg explores that Assyro-Babylonian knowledge tradition and shows how it relates to the entire history of science. From a modern, Western perspective, a world not conceived somehow within the framework of physical nature is difficult—if not impossible—to imagine. Yet, as Rochberg lays out, ancient investigations of regularity and irregularity, norms and anomalies clearly established an axis of knowledge between the knower and an intelligible, ordered world. Rochberg is the first scholar to make a case for how exactly we can understand cuneiform knowledge, observation, prediction, and explanation in relation to science—without recourse to later ideas of nature. Systematically examining the whole of Mesopotamian science with a distinctive historical and methodological approach, Before Nature will open up surprising new pathways for studying the history of science.

In antiquity, the expertise of the Babylonians in matters of the heavens was legendary and the roots of both western astronomy and astrology are traceable in cuneiform tablets going back to the second and first millennia BC. The Heavenly Writing, first publsiehd in 2004, discusses the place of Babylonian celestial divination, horoscopy, and astronomy in Mesopotamian intellectual culture. Focusing chiefly on celestial divination and horoscopes, it traces the emergence of personal astrology from the tradition of celestial divination and the use of astronomical methods in horoscopes. It further takes up the historiographical and philosophical issue of the nature of these Mesopotamian 'celestial sciences' by examining elements traditionally of concern to the philosophy of science, without sacrificing the ancient methods, goals, and interests to a modern image of science. This book will be of particular interest to those concerned with the early history of science.

In antiquity, the expertise of the Babylonians in matters of the heavens was legendary and the roots of both western astronomy and astrology are traceable in cuneiform tablets going back to the second and first millennia BC. The Heavenly Writing, first publsiehd in 2004, discusses the place of Babylonian celestial divination, horoscopy, and astronomy in Mesopotamian intellectual culture. Focusing chiefly on celestial divination and horoscopes, it traces the emergence of personal astrology from the tradition of celestial divination and the use of astronomical methods in horoscopes. It further takes up the historiographical and philosophical issue of the nature of these Mesopotamian 'celestial sciences' by examining elements traditionally of concern to the philosophy of science, without sacrificing the ancient methods, goals, and interests to a modern image of science. This book will be of particular interest to those concerned with the early history of science.

Objects of knowledge exist within material, immaterial, and conceptual worlds. Once the world is conceived from the perspective of others, the physical ontology of modern science no longer functions as a standard by which to understand other orderings of reality, whether from ethnographical or historical sources. Because premodern and non-western sources attest to a plurality of sciences practiced in accordance with different ways of worldmaking from that of the modern West, their study belongs to the history of science, the philosophy of science, and the sociology of science, as well as the anthropology of science. In Worldmaking and Cuneiform Antiquity, Francesca Rochberg extends an anthropology of science to the historical world of cuneiform texts of ancient Babylonia. Exploring how Babylonian science has been understood, she proposes a new direction for scholarship by recognizing the world of ancient science, not as a less developed form of modern science, but as legitimate and real in its own right.

This book, in memory of Noel M. Swerdlow, brings together new work by prominent historians of the ancient Near Eastern, Indian, Arabic, Hebrew, Classical, Hellenistic, Medieval and Renaissance traditions of astronomy, astrology, philosophy and chronology to expand our knowledge and understanding of the plurality of early sciences from Babylonia to Greece, the Greco-Roman world, India and Europe. Premodern sciences are becoming ever more important to a broader narrative of the history of science and the astronomical sciences play a particularly significant role in this history. The chapters in this work offer in-depth studies of ancient, medieval and early modern texts in the history of the astronomical sciences and related fields, such as chronology. It is unique in its range of subjects, historical periods, and primary texts, treating Babylonian Akkadian, Hebrew, Arabic, Greek and Latin sources. It represents cutting-edge research from preeminent scholars in their fields and is therefore of great interest to both historians as well as philosophers of science.

This book, in memory of Noel M. Swerdlow, brings together new work by prominent historians of the ancient Near Eastern, Indian, Arabic, Hebrew, Classical, Hellenistic, Medieval and Renaissance traditions of astronomy, astrology, philosophy and chronology to expand our knowledge and understanding of the plurality of early sciences from Babylonia to Greece, the Greco-Roman world, India and Europe. Premodern sciences are becoming ever more important to a broader narrative of the history of science and the astronomical sciences play a particularly significant role in this history. The chapters in this work offer in-depth studies of ancient, medieval and early modern texts in the history of the astronomical sciences and related fields, such as chronology. It is unique in its range of subjects, historical periods, and primary texts, treating Babylonian Akkadian, Hebrew, Arabic, Greek and Latin sources. It represents cutting-edge research from preeminent scholars in their fields and is therefore of great interest to both historians as well as philosophers of science.

Celestial divination, in the form of omens from lunar, planetary, astral, and meteorological phenomena, was central to Mesopotamian cuneiform scholarship and science from the late second millennium BCE into the Hellenistic period. Beyond the boundaries of ancient Mesopotamia, the ideas, texts, and traditions of Babylonian celestial divination are traceable in Hellenistic sciences and philosophies. This collection of essays investigates features of Babylonian celestial divination with special focus on those aspects that influenced later Greco-Roman astronomy, astrology, and theories of signs. A multi-faceted collection of philological, historical, and philosophical investigations, In the Path of the Moon offers Assyriologists, Classicists, and historians of ancient science a wide-ranging series of studies unified around the theme of Babylonian celestial divination's legacy."The collected essays in this volume, successive steps in an ordered path, constitute an invaluable contribution to a better understanding of Babylonian divination."Lorenzo Verderame, "Sapienza" Università di Roma"The reader interested in the multifaceted presentation of the problems related to the explanation of Babylonian celestial divination and well equipped with the knowledge of Akkadian will certainly be rewarded by the study of Rochberg’s latest publication."Henryk Drawnel, SDB