Frieder Vogelmann - Böcker
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11 produkter
11 produkter
1 703 kr
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Ordoliberalism and the ‘Freiburg School’ have gained traction in contemporary political economy in response to two factors: a rising interest in governmentality studies and the banking, financial and sovereign debt crisis in Europe. In the face of these crises, Germany has assumed a position of quasi-hegemony in the European Union, making decisions about bailouts, the politics of crisis management and the rise of austerity.This volume gathers together English translations of seminal ordoliberal texts by thinkers ranging from Walter Eucken and Wilhelm Röpke to Franz Böhm, Alexander Rüstow and Hans Grossmann-Doerth. Offering some foundational insights into ordoliberalism, these essays give insight into a field that is much misunderstood outside Germany. The second half of the book comprises of analyses of contemporary issues in light of ordoliberal thought, showing how its ideas endure and relate directly to austerity policy across Europe.
595 kr
Skickas inom 10-15 vardagar
Ordoliberalism and the ‘Freiburg School’ have gained traction in contemporary political economy in response to two factors: a rising interest in governmentality studies and the banking, financial and sovereign debt crisis in Europe. In the face of these crises, Germany has assumed a position of quasi-hegemony in the European Union, making decisions about bailouts, the politics of crisis management and the rise of austerity.This volume gathers together English translations of seminal ordoliberal texts by thinkers ranging from Walter Eucken and Wilhelm Röpke to Franz Böhm, Alexander Rüstow and Hans Grossmann-Doerth. Offering some foundational insights into ordoliberalism, these essays give insight into a field that is much misunderstood outside Germany. The second half of the book comprises of analyses of contemporary issues in light of ordoliberal thought, showing how its ideas endure and relate directly to austerity policy across Europe.
1 833 kr
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Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, ‘responsibility’ was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that ‘responsibility’ now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as ‘responsible’ agents? And what are the consequences of the fact that the philosophical analysis of ‘responsibility’ focuses almost exclusively on conditions of agency that are mostly absent from real life?In this book, Frieder Vogelmann demonstrates how large parts of philosophy have fallen under responsibility’s spell, and he uses a Foucauldian approach in an attempt to break it. The three axes of power, knowledge, and self are used in a detailed analysis of the practical regimes of labour (including the welfare state), criminality (including policing, punishment practices, and criminal proceedings), and philosophy, and of the two subject positions required by ‘responsibility’ – those of the attributors and bearers of responsibility – within them. The power relations between these positions, which Vogelmann carefully excavates from the grounds of our practices, reveal that the deck is stacked unevenly from the start. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
595 kr
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Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, ‘responsibility’ was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that ‘responsibility’ now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as ‘responsible’ agents? And what are the consequences of the fact that the philosophical analysis of ‘responsibility’ focuses almost exclusively on conditions of agency that are mostly absent from real life?In this book, Frieder Vogelmann demonstrates how large parts of philosophy have fallen under responsibility’s spell, and he uses a Foucauldian approach in an attempt to break it. The three axes of power, knowledge, and self are used in a detailed analysis of the practical regimes of labour (including the welfare state), criminality (including policing, punishment practices, and criminal proceedings), and philosophy, and of the two subject positions required by ‘responsibility’ – those of the attributors and bearers of responsibility – within them. The power relations between these positions, which Vogelmann carefully excavates from the grounds of our practices, reveal that the deck is stacked unevenly from the start. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
96 kr
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Del 14359 - Reclam Universal-Bibliothek
Umkämpfte Wissenschaften - zwischen Idealisierung und Verachtung. [Was bedeutet das alles?]
Häftad, Tyska, 2023
111 kr
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343 kr
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324 kr
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156 kr
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Dieses essential stellt einen systematischen und philosophischen Lektürevorschlag zur Diskussion: Systematisch werden Foucaults Schriften von seiner methodologischen Perspektive her als nihilistische, nominalistische und historizistische Analyse von Praktiken und den in ihnen produzierten Wirklichkeiten entlang der drei Achsen des Wissens, der Macht und der Selbstverhältnisse gedeutet. Die Konsequenzen dieser Interpretation werden anhand der Positionen umrissen, die sich in Bezug auf Foucaults Kritikbegriff, seine Attacke auf die Human- und, als Teil davon, die Sozialwissenschaften und sein Verhältnis zum Neoliberalismus ergeben. Philosophisch ist dieser Lektürevorschlag, weil er die Historisierung von Wahrheit als Kern von Foucaults philosophischem Verfahren behauptet.
505 kr
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Von den Theorien und Institutionen des Strafens über die psychiatrischeMacht bis zum modernen Staatsrassismus und der (neo)liberalenGouvernementalität, von den Selbstbildungspraktiken der griechischenAntike über die Notwendigkeit des freimütigen Sprechens in derDemokratie bis zur kynischen Wahrheit einer anderen Welt reichen dieThemen in Michel Foucaults Vorlesungen, die er am Collège de France von1970 bis 1984 gehalten hat. Und quer durch alle hindurch ziehen sich dieFragen nach dem Zusammenhang von Wissen, Macht und Subjektivität sowienach der Methode, um diese erhellen zu können. Dieser Band nimmt die vollständige Veröffentlichung der 13 Vorlesungenzum Anlass, sie sowohl als Ganzes als auch jede einzelne Vorlesung zubetrachten. Damit bietet er tiefe Einblicke in Foucaults Vorlesungen undliefert zugleich eine umfassende Einführung in diesen Teil von FoucaultsWerk.
1 678 kr
Kommande
The defense against attacks on the sciences requires not an idealized image of “Science” but a realistic understanding of scientific practices to account for their epistemic authority.Analysing the controversy about contemporary attacks on the sciences, Frieder Vogelmann shows that the defenders of scientific practices all too often erect an ideal that immunises them against criticism, obscures their diversity and ignores firmly established knowledge about them from philosophy and sociology of science. This exaggerated defence is grist for the mill of science deniers, because no actual scientific practice could ever correspond to it. Instead, Vogelmann proposes a realistic understanding of scientific practices that brings into view their political contestations, historical developments and social embeddedness. Vogelmann demonstrates how such a realistic picture of scientific practices defends their epistemic authority with a political epistemology, centred on a conceptualisation of truth as a comparatively weak force emerging in social practices. The resulting materialist, non-sovereign epistemology of the sciences recognizes their value as well as their plurality, historicity and contextuality.