Gabriella Erdélyi - Böcker

Due to high adult mortality and the custom of remarriage, stepfamilies were a common phenomenon in pre-industrial Europe. Focusing on East Central Europe, a neglected area of Western historiography, this book draws essential comparisons in terms of remarriage patterns and stepfamily life between East Central Europe and Northwestern Europe. How did the specific economic, military-political, legal, religious, and cultural profile of the region affect remarriage patterns and stepfamily types? How did the greater propensity of widowed parents to remarry in some of the East Central European communities compared to Western ones shape the children’s lives? And how did the routine divorce before Orthodox courts by ordinary men and women shape relationships among children and adults belonging to blended families?By drawing on quantitative as well as qualitative approaches, the book offers an historical demographical narrative of the frequency of stepfamilies in a comparative framework, and also assesses the impact of stepparents on the mortality and career prospects of their stepchildren. The ethnic and religious diversity of East Central Europe also allows for distinctions and comparisons to be made within the region.Remarriage and Stepfamilies in East Central Europe, 1600-1900 will appeal to researchers and students alike interested in the history of family, marriage, and society in East Central Europe.

Due to high adult mortality and the custom of remarriage, stepfamilies were a common phenomenon in pre-industrial Europe. Focusing on East Central Europe, a neglected area of Western historiography, this book draws essential comparisons in terms of remarriage patterns and stepfamily life between East Central Europe and Northwestern Europe. How did the specific economic, military-political, legal, religious, and cultural profile of the region affect remarriage patterns and stepfamily types? How did the greater propensity of widowed parents to remarry in some of the East Central European communities compared to Western ones shape the children’s lives? And how did the routine divorce before Orthodox courts by ordinary men and women shape relationships among children and adults belonging to blended families?By drawing on quantitative as well as qualitative approaches, the book offers an historical demographical narrative of the frequency of stepfamilies in a comparative framework, and also assesses the impact of stepparents on the mortality and career prospects of their stepchildren. The ethnic and religious diversity of East Central Europe also allows for distinctions and comparisons to be made within the region.Remarriage and Stepfamilies in East Central Europe, 1600-1900 will appeal to researchers and students alike interested in the history of family, marriage, and society in East Central Europe.

This book emphasizes diverse perspectives on the new and expanding history of stepfamilies in Europe and some of its overseas territories from 1550 to 1900.The chapters examine the life stages within stepfamilies from the half-orphans and illegitimate children who experienced the introduction of a stepparent to how parent–child and step or half-sibling relationships shifted and changed with living arrangements and mobility within villages or to towns and overseas. Several historical demography chapters establish the frequency and types of stepfamilies in Western and East Central Europe – whether a father-stepmother couple, a mother-stepfather union, a parent with an illegitimate child. Other themes include the effect of parental loss on child survival; how a stepparent influenced a child’s wellbeing with caregiving and contributions to the household economy; emotional bonds through letters and gift-giving; step–relatives who marry their close kin; and how property and inheritance regimes shaped stepfamily patterns.Stepfamilies across Europe and Overseas, 1550–1900 will appeal to researchers and students interested in the history of family, marriage, and society. The chapters in this book were originally published as a special issue of The History of the Family.

This book emphasizes diverse perspectives on the new and expanding history of stepfamilies in Europe and some of its overseas territories from 1550 to 1900.The chapters examine the life stages within stepfamilies from the half-orphans and illegitimate children who experienced the introduction of a stepparent to how parent–child and step or half-sibling relationships shifted and changed with living arrangements and mobility within villages or to towns and overseas. Several historical demography chapters establish the frequency and types of stepfamilies in Western and East Central Europe – whether a father-stepmother couple, a mother-stepfather union, a parent with an illegitimate child. Other themes include the effect of parental loss on child survival; how a stepparent influenced a child’s wellbeing with caregiving and contributions to the household economy; emotional bonds through letters and gift-giving; step–relatives who marry their close kin; and how property and inheritance regimes shaped stepfamily patterns.Stepfamilies across Europe and Overseas, 1550–1900 will appeal to researchers and students interested in the history of family, marriage, and society. The chapters in this book were originally published as a special issue of The History of the Family.

In 1517, the usually tranquil friary in the Hungarian town of Körmend found itself at the centre of controversy when its Augustinian friars, charged with drunkenness, sexual abuses and liturgical negligence, were driven out and replaced with observant Franciscans. The agent of change in this conflict, cardinal Thomas Bakócz, claimed to be acting in the name of ’cloister reform’ motivated by a religious agenda, while the Augustinians portrayed themselves as the victims of a political game. Based on the surviving interrogations of a papal enquiry into these events, this book illuminates the tensions and potential conflict that lurked within the religious culture of a seemingly unremarkable and remote town. The story of the friary trial of Körmend provides a fascinating window into religion and society of Europe at the dawn of the Reformation, investigating the processes by which ordinary people emerge as historical agents from the written records. By focussing on their experiences as represented in the trial documents the book reveals the spaces and borders of individual and communal action within the dynamic of lay-clerical relations negotiated in a friary reform at the beginning of the 16th century. Furthermore, the moral nature of the accusations levelled at the Augustinians - and whether these were justified or instigated for political reasons - offers further insights into the nature of late-medieval Catholicism and the claims of Protestant reformers.

In 1517, the usually tranquil friary in the Hungarian town of Körmend found itself at the centre of controversy when its Augustinian friars, charged with drunkenness, sexual abuses and liturgical negligence, were driven out and replaced with observant Franciscans. The agent of change in this conflict, cardinal Thomas Bakócz, claimed to be acting in the name of ’cloister reform’ motivated by a religious agenda, while the Augustinians portrayed themselves as the victims of a political game. Based on the surviving interrogations of a papal enquiry into these events, this book illuminates the tensions and potential conflict that lurked within the religious culture of a seemingly unremarkable and remote town. The story of the friary trial of Körmend provides a fascinating window into religion and society of Europe at the dawn of the Reformation, investigating the processes by which ordinary people emerge as historical agents from the written records. By focussing on their experiences as represented in the trial documents the book reveals the spaces and borders of individual and communal action within the dynamic of lay-clerical relations negotiated in a friary reform at the beginning of the 16th century. Furthermore, the moral nature of the accusations levelled at the Augustinians - and whether these were justified or instigated for political reasons - offers further insights into the nature of late-medieval Catholicism and the claims of Protestant reformers.

The edited volume aims to re-contextualize revolts in early modern Central and Southern Europe (Hungary, Croatia, Czech Lands, Austria, Germany, Italy) by adopting the interdisciplinary and comparative methods of social and cultural history. Instead of structural explanations like the model of state-building versus popular resistance, it wishes to put back the peasants themselves to the historical narratives of revolts. Peasants appear in the book as active agents fighting or bargaining for freedom, which was a practical issue for them. Nonetheless, the language of lord-peasant negotiation was that of religion, just as official punishments used Christian symbols. The approach of revolts as the events of collective violence also highlights the experiences and memories of participants. How did individuals and groups use remembering and forgetting as a means of forging an identity for themselves? Instead of the narratives of the powerful that became the normative stories of history, the perspective of the rebels uncovers the everyday faces of revolts more forcibly. Finally, contributors examine how later narrators used the rebels for their own purposes, in other words the subsequent representation of the revolts and their leaders in image, literature and historiography comes to the fore. The volume aims to overcome disciplinary boundaries by bringing together historians and scholars of related disciplines including the history of literature, the visual arts and anthropology. The central contention of the volume - the cultural imprint of peasant revolts - is fully addressed, thereby filling a conspicuous gap in the currently available literature.