Gal Gerson - Böcker

Following the work of prominent object relations theorists, such as Fairbairn, Suttie and Winnicott, Gal Gerson explores the correlation between analytical theory and intellectual environment in two ways. He notes the impact that the British object relations school had on both psychology and wider culture, and suggests that the school’s outlook involved more than a clinical choice.Gerson first interprets the object relations model as a political theory that completes a certain internal development within liberalism. He later outlines the relationship between the analytical theory and the historical setting in which it formed and took root. By engaging with these questions, Gerson demonstrates the deeper structure and implications of object relation theory for social philosophy. This allows him to answer questions such as: ‘What kind of social arrangements do we endorse when we accept object relations theory as a fair description of mind?’; ‘What beliefs about power, individuality, and household structure do we take in? What do we give up when doing so?’; and, lastly, ‘What does it say about contemporary advanced societies that they have taken in much of the theory’s content?’Proposing a novel rethinking of human nature, Individuality and Ideology in British Object Relations Theory provides much-needed insight into how this school of psychoanalytic theory has impacted contemporary social and political life.

Traces how progressive liberals in Edwardian Britain responded to contemporary intellectual trends.British liberalism in the period between 1870 and 1930 was a product of an era known for its intellectual crisis. During the late nineteenth century, the cohesion of reason and enlightenment was questioned in fields ranging from psychology, sociology, philosophy, biology, philology, and archaeology. In Margins of Disorder Gal Gerson considers the ways in which progressive Edwardian liberals such as Leonard Hobhouse, John Hobson, and Graham Wallas attempted to address the shift in their period's culture. New liberalism advocated government planning and expanded state services from liberal, rather than socialist, premises, and saw the sense of belonging to a community as a distinct, right-constituting human good. Gerson examines the concepts of mind, society, nature, and culture devised by new liberals over the course of several decades, and argues in favor of viewing them as a coherent stance, relevant to today's debates about the relations between market and welfare, justice and community.