George Douglas Atkins – författare

Deconstruction -- a mode of close reading associated with the contemporary philosopher Jacques Derrida and other members of the "Yale School" -- is the current critical rage, and is likely to remain so for some time. Reading Deconstruction / Deconstructive Reading offers a unique, informed, and badly needed introduction to this important movement, written by one of its most sensitive and lucid practitioners. More than an introduction, this book makes a significant addition to the current debate in critical theory.G. Douglas Atkins first analyzes and explains deconstruction theory and practice. Focusing on such major critics and theorists as Derrida, J. Hillis Miller, and Geoffrey Hartman, he brings to the fore issues previously scanted in accounts of deconstruction, especially its religious implications. Then, through close readings of such texts as Religio Laici, A Tale of a Tub, and An Epistle to Dr. Arbuthnot, he proceeds to demonstrate and exemplify a mode of deconstruction indebted to both Derrida and Paul de Man. This skillfully organized book, designed to reflect the "both/ and" nature of deconstruction, thus makes its own contribution to deconstructive practice. The important readings provided of Dryden, Swift, and Pope are among the first to treat major Augustan texts from a deconstructive point of view and make the book a valuable addition to the study of that period.Well versed in deconstruction, the variety of texts he treats, and major issues of current concern in literary study, Atkins offers in this book a balanced and judicious defense of deconstruction that avoids being polemical, dogmatic, or narrowly ideological. Whereas much previous work on and in deconstruction has been notable for its thick prose, jargon, and general obfuscation, this book will be appreciated for its clarity and grace, as well as for its command of an impressively wide range of texts and issues. Without taming it as an instrument of analysis and potential change, Atkins makes deconstruction comprehensible to the general reader. His efforts will interest all those concerned with literary theory and criticism, Augustan literature, and the relation of literature and religion.

John Dryden's celebrated conversion to Roman Catholicism is revealed in this provocative study as the culmination of a lifelong search that began with his youth in an actively Puritan family. Atkin's familiarity with the religious thought of the times allows him to range widely among Dryden's contemporaries and predecessors and to bring a fresh perspective to those key poems in Dryden's religious development: Religio Laici and The Hind and the Panther. Through a sensitive reappraisal of all Dryden's texts -- including those less widely known -- Atkins shows that Dryden had a lifelong antipathy for all "priests" of whatever sect, whether pagan or Christian; by concentrating on the theme of Dryden's opposition to the clergy and his efforts toward articulating a faith for the layman, Atkins provides an important new way of tracing and evaluating the changes in Dryden's religious position and, with this perspective, offers a new interpretation of Dryden's conversion.

In this eminently readable book, G. Douglas Atkins continues the efforts undertaken in Reading Deconstruction/Deconstructive Reading to open eighteenth-century texts to the insights of recent critical theory. Through close readings of most of Pope's major poems, Atkins demonstrates how the powerful theoretical movement known as deconstruction enriches, challenges, and significantly modifies our understanding of the work of the greatest poet of the eighteenth century. The first full-scale deconstructive study of Augustan poetry, Quests of Difference at once offers a fresh and compelling reading of Pope and makes an important contribution to constructive criticism. Though it will be of particular interest and importance to specialists in both eighteenth-century studies and criticism and theory, Quests of Difference is written with the general reader in mind. All readers will appreciate the intelligence and balance of Atkin's approach as well as the clarity, informality, and grace that distinguish his writing.

Deconstruction-a mode of close reading associated with the contemporary philosopher Jacques Derrida and other members of the "e;Yale School"e;-is the current critical rage, and is likely to remain so for some time. Reading Deconstruction / Deconstructive Reading offers a unique, informed, and badly needed introduction to this important movement, written by one of its most sensitive and lucid practitioners. More than an introduction, this book makes a significant addition to the current debate in critical theory.G. Douglas Atkins first analyzes and explains deconstruction theory and practice. Focusing on such major critics and theorists as Derrida, J. Hillis Miller, and Geoffrey Hartman, he brings to the fore issues previously scanted in accounts of deconstruction, especially its religious implications. Then, through close readings of such texts as Religio Laici, A Tale of a Tub, and An Epistle to Dr. Arbuthnot, he proceeds to demonstrate and exemplify a mode of deconstruction indebted to both Derrida and Paul de Man. This skillfully organized book, designed to reflect the "e;both/ and"e; nature of deconstruction, thus makes its own contribution to deconstructive practice. The important readings provided of Dryden, Swift, and Pope are among the first to treat major Augustan texts from a deconstructive point of view and make the book a valuable addition to the study of that period.Well versed in deconstruction, the variety of texts he treats, and major issues of current concern in literary study, Atkins offers in this book a balanced and judicious defense of deconstruction that avoids being polemical, dogmatic, or narrowly ideological. Whereas much previous work on and in deconstruction has been notable for its thick prose, jargon, and general obfuscation, this book will be appreciated for its clarity and grace, as well as for its command of an impressively wide range of texts and issues. Without taming it as an instrument of analysis and potential change, Atkins makes deconstruction comprehensible to the general reader. His efforts will interest all those concerned with literary theory and criticism, Augustan literature, and the relation of literature and religion.

John Dryden's celebrated conversion to Roman Catholicism is revealed in this provocative study as the culmination of a lifelong search that began with his youth in an actively Puritan family. Atkin's familiarity with the religious thought of the times allows him to range widely among Dryden's contemporaries and predecessors and to bring a fresh perspective to those key poems in Dryden's religious development: Religio Laici and The Hind and the Panther. Through a sensitive reappraisal of all Dryden's texts-including those less widely known-Atkins shows that Dryden had a lifelong antipathy for all "e;priests"e; of whatever sect, whether pagan or Christian; by concentrating on the theme of Dryden's opposition to the clergy and his efforts toward articulating a faith for the layman, Atkins provides an important new way of tracing and evaluating the changes in Dryden's religious position and, with this perspective, offers a new interpretation of Dryden's conversion.