Gerald McDermott – författare

Zomo the rabbit, a trickster from West Africa, wants wisdom. But he must accomplish three apparently impossible tasks before Sky God will give him what he wants. Is he clever enough to do as Sky God asks? 'The tale moves along with the swift concision of a good joke, right down to its satisfying punch line' - "Publishers Weekly". 'Wildly exuberant, full of slapstick and mischief, this version of an enduring Nigerian trickster tale, featuring a clever rabbit, is a storyteller's delight' - "Booklist".

With its shocking-pink jacket and swirls of brilliant designs, McDermott's retelling of this rain forest tale is visually arresting but narratively a bit colorless. The reputed trickster Jabuti gets his comeuppance when a jealous Vulture offers to fly the tortoise and his flute to the King of Heaven's festival of song, then wickedly drops his passenger down from the skies. The King of Heaven chastises the vulture, and the birds who put Jabuti's smooth shell back together again gain new feathers as their reward. Though Jabuti's shell is 'cracked and patched', his 'song is sweet'. Oddly, Jabuti doesn't possess a trickster's lively intelligence or cleverness, and the story's plot is resolved by the God of Heaven's intervention rather than by the protagonist's cunning. The story begins with the animals that Jabuti has tricked, but they all disappear immediately in favor of a pourquoi tale about how the tortoise got the cracks on his shell. McDermott's illustrations, on the other hand, vibrate with electric colors and patterns. Jabuti's huge eyes and geometric smile, and the interior, brightly colored birds are startling when silhouetted against the pink sky.This title is suitable for ages 4-8.

Evangelical theology is a burgeoning field. Evangelicals have been growing in numbers and prominence worldwide, and the rise to academic prominence of evangelical historians, scripture scholars, ethicists, and theologians--many of whom have changed the face of their disciplines--has demonstrated the growing maturity of this movement's intellectual leaders. This volume surveys the state of the discipline on topics of greatest importance to evangelical theology. Each chapter has been written by a theologian or scholar who is widely recognized for his or her published work and is considered a leading thinker on that particular topic. The authors critically assess the state of the question, from both classical and evangelical traditions, and propose a future direction for evangelical thinking on the subject.

Evangelical theology is a burgeoning field. Evangelicals have been growing in numbers and prominence worldwide, and the rise to academic prominence of evangelical historians, scripture scholars, ethicists, and theologians--many of whom have changed the face of their disciplines--has demonstrated the growing maturity of this movement''s intellectual leaders. This volume surveys the state of the discipline on topics of greatest importance to evangelical theology. Each chapter has been written by a theologian or scholar who is widely recognized for his or her published work and is considered a leading thinker on that particular topic. The authors critically assess the state of the question, from both classical and evangelical traditions, and propose a future direction for evangelical thinking on the subject.

Jonathan Edwards (1703–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the "New Divinity") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy.Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and private notebooks. McDermott shows that Edwards thought deeply about New England's status under God, America's role in the millennium, the nature and usefulness of patriotism, the duties of a good magistrate, and what it means to be a good citizen. In fact, his sociopolitical theory was at least as fully developed as that of his better-known contemporaries and more progressive in its attitude toward citizens' rights.Using unpublished manuscripts that have previously been largely ignored, McDermott also convincingly challenges generations of scholarly opinion about Edwards. The Edwards who emerges from this nook is both less provincial and more this-worldly than the persona he is commonly given.

The issue of baptism has troubled Protestants for centuries. Should infants be baptized before their faith is conscious, or does God command the baptism of babies whose parents have been baptized?Popular New Testament scholar Scot McKnight makes a biblical case for infant baptism, exploring its history, meaning, and practice and showing that infant baptism is the most historic Christian way of forming children into the faith. He explains that the church's practice of infant baptism developed straight from the Bible and argues that it must begin with the family and then extend to the church. Baptism is not just an individual profession of faith: it takes a family and a church community to nurture a child into faith over time. McKnight explains infant baptism for readers coming from a tradition that baptizes adults only, and he counters criticisms that fail to consider the role of families in the formation of faith. The book includes a foreword by Todd Hunter and an afterword by Gerald McDermott.

How Jewish is Christianity? The question of how Jesus' followers relate to Judaism has been a matter of debate since Jesus first sparred with the Pharisees. The controversy has not abated, taking many forms over the centuries. In the decades following the Holocaust, scholars and theologians reconsidered the Jewish origins and character of Christianity, finding points of continuity.Understanding the Jewish Roots of Christianity advances this discussion by freshly reassessing the issues. Did Jesus intend to form a new religion? Did Paul abrogate the Jewish law? Does the New Testament condemn Judaism? How and when did Christianity split from Judaism? How should Jewish believers in Jesus relate to a largely gentile church? What meaning do the Jewish origins of Christianity have for theology and practice today?In this volume, a variety of leading scholars and theologians explore the relationship of Judaism and Christianity through biblical, historical, theological, and ecclesiological angles. This cutting-edge scholarship will enrich readers' understanding of this centuries-old debate.