Gerard P. Luttikhuizen – författare

This volume opens with an analysis of the biblical Flood story within its ancient Oriental context and with two essays devoted to the study of the Flood in Greek literature. Several essays are devoted to the interpretation of the biblical story in diverse ancient Jewish and Christian texts (Old Testament apocrypha, Gnostic mythology, patristic and rabbinic literature).The volume ends with a study about the interpretation of the Flood in the period of the Scientific Revolution and with an interpretation from the perspective of a twentieth-century psycho-analyst.

This volume deals with the three stories about the creation of man and woman in the Hebrew Bible (Genesis 1:26-27; 2:7; and 2:18-25) and with diverse interpretations of these narratives in Judaism and Christianity, particularly in ancient Jewish and Christian texts: Old Testament Apocrypha and Pseudepigrapha, Philo, the apostle Paul, Patristic, Rabbinic, and Gnostic texts. Other chapters are devoted to John Milton's recreation of Eve and Adam, to a psycho-analytical reconsideration of the biblical creation stories, and to divine creation as a model for human creation in theatre and other art forms.

The present volume has been compiled by colleagues and friends as a tribute to Dr. A. Hilhorst, the Secretary of the Journal for the Study of Judaism, on the occasion of his 65th birthday. Its 23 contributions by renowned international experts, reflect the various interests of the honouree, his approach to the Classical and Semitic languages and literatures as forming part of a continuum, and his attention to the interactions between the different literary corpora.Several contributions deal with the interaction of the Old Testament with later Jewish, Gnostic, or Christian writings; others explore the influences of Greek writings within a Jewish context at the levels of philology, of theological ideas, of realia, or of influence of literary compositions. Furthermore, a number of contributions centers on the interaction of Greek motives in Jewish and Christian literature, whereas in several others the focus is on the Martyrium literature or on early Christian texts.