Giancarlo Marchetti – författare

This book features fourteen original essays that critically engage the philosophy of Richard Rorty, with an emphasis on his ethics, epistemology, and politics. Inspired by James’ and Dewey’s pragmatism, Rorty urged us to rethink the role of science and truth with a liberal-democratic vision of politics. In doing so, he criticized philosophy as a sheer scholastic endeavor and put it back in touch with our most pressing cultural and human needs. The essays in this volume employ the conceptual tools and argumentative techniques of analytic philosophy and pragmatism and demonstrate the relevance of Rorty’s thought to the most urgent questions of our time. They touch on a number of topics, including but not limited to structural injustice, rule-following, Black feminist philosophy, legal pragmatism, moral progress, relativism, and skepticism. This book will be of interest to a wide range of scholars across disciplines who are engaging with the work of Richard Rorty.

This book features fourteen original essays that critically engage the philosophy of Richard Rorty, with an emphasis on his ethics, epistemology, and politics. Inspired by James’ and Dewey’s pragmatism, Rorty urged us to rethink the role of science and truth with a liberal-democratic vision of politics. In doing so, he criticized philosophy as a sheer scholastic endeavor and put it back in touch with our most pressing cultural and human needs. The essays in this volume employ the conceptual tools and argumentative techniques of analytic philosophy and pragmatism and demonstrate the relevance of Rorty’s thought to the most urgent questions of our time. They touch on a number of topics, including but not limited to structural injustice, rule-following, Black feminist philosophy, legal pragmatism, moral progress, relativism, and skepticism. This book will be of interest to a wide range of scholars across disciplines who are engaging with the work of Richard Rorty.

Hilary Putnam is widely regarded as one of the most influential philosophers of the 20th century. This volume deals with the manifold aspects of Putnam’s philosophy, either by reconstructing its internal evolution or by showing its originality and relevance for contemporary debates.

Putnam’s contributions have had a profound impact across a wide range of philosophical subdisciplines. His thought, therefore, poses a challenge to the drive toward specialization that characterizes contemporary philosophy. As he openly argues in Realism with a Human Face, philosophical reflection must satisfy two equally legitimate demands: the scholastic conception of philosophy suggests that efforts should be directed towards the solution of tiny and neatly defined problems, while the cosmic conception urges us to address the general question of how knowledge relates to the essential ends of human reason. To reflect on Putnam’s philosophy, therefore, is to reflect on how philosophical work should be done. The chapters in this volume feature a pluralistic approach that attempts to cover the whole spectrum of Putnam''s philosophy, from his work in epistemology, philosophy of science, and philosophy of mind, to his reflections on ethics, pragmatism, Jewish philosophy, religion, and politics. Taken together, the chapters not only recognise the limits, challenges, and fruitfulness of Putnam’s thought, but also provide novel assessments of his philosophy and use it as a springboard for developing new and original theoretical insights.

Interpreting Putnam will appeal to scholars and advanced students working in philosophy of science, philosophy of mind, philosophy of language, ethics, philosophy of religion, political philosophy, pragmatism, history of analytic philosophy, and American philosophy.

Hilary Putnam is widely regarded as one of the most influential philosophers of the 20th century. This volume deals with the manifold aspects of Putnam’s philosophy, either by reconstructing its internal evolution or by showing its originality and relevance for contemporary debates.

Putnam’s contributions have had a profound impact across a wide range of philosophical subdisciplines. His thought, therefore, poses a challenge to the drive toward specialization that characterizes contemporary philosophy. As he openly argues in Realism with a Human Face, philosophical reflection must satisfy two equally legitimate demands: the scholastic conception of philosophy suggests that efforts should be directed towards the solution of tiny and neatly defined problems, while the cosmic conception urges us to address the general question of how knowledge relates to the essential ends of human reason. To reflect on Putnam’s philosophy, therefore, is to reflect on how philosophical work should be done. The chapters in this volume feature a pluralistic approach that attempts to cover the whole spectrum of Putnam''s philosophy, from his work in epistemology, philosophy of science, and philosophy of mind, to his reflections on ethics, pragmatism, Jewish philosophy, religion, and politics. Taken together, the chapters not only recognise the limits, challenges, and fruitfulness of Putnam’s thought, but also provide novel assessments of his philosophy and use it as a springboard for developing new and original theoretical insights.

Interpreting Putnam will appeal to scholars and advanced students working in philosophy of science, philosophy of mind, philosophy of language, ethics, philosophy of religion, political philosophy, pragmatism, history of analytic philosophy, and American philosophy.

This collection offers a synoptic view of current philosophical debates concerning the relationship between facts and values, bringing together a wide spectrum of contributors committed to testing the validity of this dichotomy, exploring alternatives, and assessing their implications. The assumption that facts and values inhabit distinct, unbridgeable conceptual and experiential domains has long dominated scientific and philosophical discourse, but this separation has been seriously called into question from a number of corners. The original essays here collected offer a diversity of responses to fact-value dichotomy, including contributions from Hilary Putnam and Ruth Anna Putnam who are rightly credited with revitalizing philosophical interest in this alleged opposition. Both they, and many of our contributors, are in agreement that the relationship between epistemic developments and evaluative attitudes cannot be framed as a conflict between descriptive and normative understanding. Each chapter demonstrates how and why contrapositions between science and ethics, between facts and values, and between objective and subjective are false dichotomies. Values cannot simply be separated from reason. Facts and Values will therefore prove essential reading for analytic and continental philosophers alike, for theorists of ethics and meta-ethics, and for philosophers of economics and law.