Gustavo Gomes da Costa – författare

Across global queer activism and literature from the social sciences and humanities, the impact of empires on the regulation of sexuality and gender is an emergent theme. While there has been a considerable focus on British colonial criminal law, there is a need to investigate and compare the diverse forms of power and control adopted across the histories of European empires. In Colonialisms and Queer Politics, Sonia Corrêa, Gustavo Gomes da Costa, and Matthew Waites provide a groundbreaking comparative analysis of empires and colonialities with respect to sexuality and gender diversity. Including contributions from an international team of authors, chapters focus on eleven empires: Portuguese, Spanish, British, French, Dutch, Ottoman, Russian, Belgian, German, Italian, and United States. Starting from the fifteenth century, authors explore how colonial racial hierarchies, gender norms, and heteronormativity structured relations between colonizing and colonized societies. The chapters reveal extreme variation in the regulation of sexualities, genders, and race, and shed light on the impacts of religious differences across colonialisms. The chapters also investigate continuing colonialities, particularly effects on contemporary governmental regulation and LGBTIQ+ activisms. By comparing both the histories and legacies of empires following formal decolonizations, Colonialisms and Queer Politics offers an essential contribution to the study and advancement of contemporary queer politics.

Across global queer activism and literature from the social sciences and humanities, the impact of empires on the regulation of sexuality and gender is an emergent theme. While there has been a considerable focus on British colonial criminal law, there is a need to investigate and compare the diverse forms of power and control adopted across the histories of European empires. In Colonialisms and Queer Politics, Sonia Corrêa, Gustavo Gomes da Costa, and Matthew Waites provide a groundbreaking comparative analysis of empires and colonialities with respect to sexuality and gender diversity. Including contributions from an international team of authors, chapters focus on eleven empires: Portuguese, Spanish, British, French, Dutch, Ottoman, Russian, Belgian, German, Italian, and United States. Starting from the fifteenth century, authors explore how colonial racial hierarchies, gender norms, and heteronormativity structured relations between colonizing and colonized societies. The chapters reveal extreme variation in the regulation of sexualities, genders, and race, and shed light on the impacts of religious differences across colonialisms. The chapters also investigate continuing colonialities, particularly effects on contemporary governmental regulation and LGBTIQ+ activisms. By comparing both the histories and legacies of empires following formal decolonizations, Colonialisms and Queer Politics offers an essential contribution to the study and advancement of contemporary queer politics.

Postcolonial Mozambique decriminalized homosexual acts in 2015. This legal reform was not a response to litigation or public pressure, but came from a parliamentary initiative and lobbying by a few organizations. Subsequent public opinion polls show that Mozambique is an outlier in Africa in its relatively tolerant behaviors and attitudes toward non-heterosexual relationships. What are the cultural and historical specificities toward gender and sexual dissidence in Mozambique that might explain its distinctive path, and what can we learn from them? Queer Mozambique provides a lively response to these questions.Contributors employ different modes and styles ranging from photographs to storytelling to text interpretation to tell stories of Mozambique's distinctive cultures of sexual and gender dissent and fluidity, from the South African mine compounds of the late nineteenth century to the current LGBTIQ+ movement and the formation of new sexual and gender identities, such as those of the manas trans women.The first book in English on queer issues in a Portuguese-speaking African country, Queer Mozambique not only assembles and interprets empirical evidence for the Anglophone reader, but also brings new debates and theories from the Global South. It aims at a truly global dialogue between international and Mozambican scholars of queer studies.

Postcolonial Mozambique decriminalized homosexual acts in 2015. This legal reform was not a response to litigation or public pressure, but came from a parliamentary initiative and lobbying by a few organizations. Subsequent public opinion polls show that Mozambique is an outlier in Africa in its relatively tolerant behaviors and attitudes toward non-heterosexual relationships. What are the cultural and historical specificities toward gender and sexual dissidence in Mozambique that might explain its distinctive path, and what can we learn from them? Queer Mozambique provides a lively response to these questions.Contributors employ different modes and styles ranging from photographs to storytelling to text interpretation to tell stories of Mozambique's distinctive cultures of sexual and gender dissent and fluidity, from the South African mine compounds of the late nineteenth century to the current LGBTIQ+ movement and the formation of new sexual and gender identities, such as those of the manas trans women.The first book in English on queer issues in a Portuguese-speaking African country, Queer Mozambique not only assembles and interprets empirical evidence for the Anglophone reader, but also brings new debates and theories from the Global South. It aims at a truly global dialogue between international and Mozambican scholars of queer studies.

Postcolonial Mozambique decriminalised homosexual acts in 2015. This legal reform was not a response to litigation or public pressure, but came from a parliamentary initiative and lobbying by a few organisations. Subsequent public opinion polls show that Mozambique is an outlier in Africa in its relatively tolerant behaviours and attitudes toward non-heterosexual relationships. What are the cultural and historical specificities toward gender and sexual dissidence in Mozambique that might explain its distinctive path, and what can we learn from them? Queer Mozambique provides a lively response to these questions. Contributors employ different modes and styles - ranging from photographs to storytelling to text interpretation - to tell stories of Mozambique's distinctive cultures of sexual and gender dissent and fluidity, from the South African mine compounds of the late nineteenth century to the current LGBTIQ+ movement and the formation of new sexual and gender identities, such as those of the manas trans women. The first book in English on queer issues in a Portuguese-speaking African country, Queer Mozambique not only assembles and interprets empirical evidence for the Anglophone reader, but also brings new debates and theories from the Global South. It aims at a truly global dialogue between international and Mozambican scholars of queer studies.