Helen Hardacre – författare

From time immemorial, the Japanese people have worshipped Kami--spirits that inhabit or represent a particular place, or embody natural forces like the wind, rivers, and mountains. Whenever a new settlement was founded a shrine would be erected for the spirits of that place to honor them and ensure their protection. It was believed that Kami could be found everywhere, that no place in Japan was outside their dominion. Shinto encompasses the doctrines, institutions, ritual, and communal life based on Kami worship. The ideal of Shinto, central to this study, is a construct in which a monarch rules through rituals for the Kami, a priestly order assists the sovereign by coordinating rituals, and the people who fulfill their obligations to the collective are in turn blessed by the Kami. Center and periphery join together in untroubled harmony through this theatre of state. Helen Hardacre offers for the first time in any language a sweeping, comprehensive history of Shinto, which is practiced by some 80% of the Japanese people. The basic building blocks of this vast and varied tradition, she shows, include the related concepts of imperial rule and ritual, the claim that rituals for the Kami are public in character, and the assertion that this complex web of ideas and institutions devoted to the Kami embodies Japan's "indigenous" tradition. This study addresses the story of the emergence and development of these elements and the debates that surround them to this day. Because Shinto is centered on the Kami, it might be assumed that it is a religion, but Hardacre resists that assumption, instead questioning the character of the tradition at each stage of its history. She analyzes and deconstructs the rhetoric of Shinto as a defining feature of Japan's racial identity, inextricably woven into the fabric of Japanese life. This definitive study represents a first, momentous step towards a more developed understanding of Shinto.

Distinguished scholar of Japanese religions and culture Helen Hardacre offers the first comprehensive history of Shinto, the ancient and vibrant tradition whose colorful rituals are still practiced today. Under the ideal of Shinto, a divinely descended emperor governs through rituals offered to deities called Kami. These rituals are practiced in innumerable shrines across the realm, so that local rites mirror the monarch''s ceremonies. Through this theatre of state, it is thought, the human, natural, and supernatural worlds will align in harmony and prosper.Often called "the indigenous religion of Japan," Shinto''s institutions, rituals, and symbols are omnipresent throughout the island nation. But, perhaps surprisingly, both its religiosity and its Japanese origins have been questioned. Hardacre investigates the claims about Shinto as the embodiment of indigenous tradition, and about its rightful place in the public realm. Shinto has often been represented in the West as the engine that drove Japanese military aggression. To this day, it is considered provocative for members of the government to visit the Yasukuni Shrine in Tokyo, which honors the Japanese war dead, and this features as a source of strain in Japan''s relations with China and Korea. The Yasukuni Shrine is a debated issue in Japanese national politics and foreign relations and reliably attracts intensive media coverage. Hardacre contends, controversially, that it was the Allied Occupation that created this stereotype of Shinto as the religion of war, when in fact virtually all branches of Japanese religions were cheerleaders for the war and imperialism.The history and nature of Shinto are subjects of vital importance for understanding contemporary Japan, its politics, its international relations, and its society. Hardacre''s magisterial work will stand as the definitive reference for years to come.

Distinguished scholar of Japanese religions and culture Helen Hardacre offers the first comprehensive history of Shinto, the ancient and vibrant tradition whose colorful rituals are still practiced today. Under the ideal of Shinto, a divinely descended emperor governs through rituals offered to deities called Kami. These rituals are practiced in innumerable shrines across the realm, so that local rites mirror the monarch''s ceremonies. Through this theatre of state, it is thought, the human, natural, and supernatural worlds will align in harmony and prosper.Often called "the indigenous religion of Japan," Shinto''s institutions, rituals, and symbols are omnipresent throughout the island nation. But, perhaps surprisingly, both its religiosity and its Japanese origins have been questioned. Hardacre investigates the claims about Shinto as the embodiment of indigenous tradition, and about its rightful place in the public realm. Shinto has often been represented in the West as the engine that drove Japanese military aggression. To this day, it is considered provocative for members of the government to visit the Yasukuni Shrine in Tokyo, which honors the Japanese war dead, and this features as a source of strain in Japan''s relations with China and Korea. The Yasukuni Shrine is a debated issue in Japanese national politics and foreign relations and reliably attracts intensive media coverage. Hardacre contends, controversially, that it was the Allied Occupation that created this stereotype of Shinto as the religion of war, when in fact virtually all branches of Japanese religions were cheerleaders for the war and imperialism.The history and nature of Shinto are subjects of vital importance for understanding contemporary Japan, its politics, its international relations, and its society. Hardacre''s magisterial work will stand as the definitive reference for years to come.

Helen Hardacre provides new insights into the spiritual and cultural dimensions of abortion debates around the world in this careful examination of mizuko kuyo--a Japanese religious ritual for aborted fetuses. Popularized during the 1970s, when religious entrepreneurs published frightening accounts of fetal wrath and spirit attacks, mizuko kuyo offers ritual atonement for women who, sometimes decades previously, chose to have abortions. As she explores the complex issues that surround this practice, Hardacre takes into account the history of Japanese attitudes toward abortion, the development of abortion rituals, the marketing of religion, and the nature of power relations in intercourse, contraception, and abortion. Although abortion in Japan is accepted and legal and was commonly used as birth control in the early postwar period, entrepreneurs used images from fetal photography to mount a surprisingly successful tabloid campaign to promote mizuko kuyo. Enthusiastically adopted by some religionists as an economic strategy, it was soundly rejected by others on doctrinal, humanistic, and feminist grounds.In four field studies in different parts of the country, Helen Hardacre observed contemporary examples of mizuko kuyo as it is practiced in Buddhism, Shinto, and the new religions. She also analyzed historical texts and contemporary personal accounts of abortion by women and their male partners and conducted interviews with practitioners to explore how a commercialized ritual form like mizuko kuyo can be marketed through popular culture and manipulated by the same forces at work in the selling of any commodity. Her conclusions reflect upon the deep current of misogyny and sexism running through these rites and through feto-centric discourse in general.

Helen Hardacre provides new insights into the spiritual and cultural dimensions of abortion debates around the world in this careful examination of mizuko kuyo—a Japanese religious ritual for aborted fetuses. Popularized during the 1970s, when religious entrepreneurs published frightening accounts of fetal wrath and spirit attacks, mizuko kuyo offers ritual atonement for women who, sometimes decades previously, chose to have abortions. As she explores the complex issues that surround this practice, Hardacre takes into account the history of Japanese attitudes toward abortion, the development of abortion rituals, the marketing of religion, and the nature of power relations in intercourse, contraception, and abortion.Although abortion in Japan is accepted and legal and was commonly used as birth control in the early postwar period, entrepreneurs used images from fetal photography to mount a surprisingly successful tabloid campaign to promote mizuko kuyo. Enthusiastically adopted by some religionists as an economic strategy, it was soundly rejected by others on doctrinal, humanistic, and feminist grounds.In four field studies in different parts of the country, Helen Hardacre observed contemporary examples of mizuko kuyo as it is practiced in Buddhism, Shinto, and the new religions. She also analyzed historical texts and contemporary personal accounts of abortion by women and their male partners and conducted interviews with practitioners to explore how a commercialized ritual form like mizuko kuyo can be marketed through popular culture and manipulated by the same forces at work in the selling of any commodity. Her conclusions reflect upon the deep current of misogyny and sexism running through these rites and through feto-centric discourse in general.Helen Hardacre provides new insights into the spiritual and cultural dimensions of abortion debates around the world in this careful examination of mizuko kuyo—a Japanese religious ritual for aborted fetuses. Popularized during the 1970s, when reli

Originally published in 1988, this book is a multidisciplinary and cross-cultural study of the legend that has evolved around the figure of Maitreya, which followers of the Buddha Siddhārtha Gautama had agreed would be the future Buddha, and the substantial influence of this legend on Buddhist culture. Arising out of an international conference held at Princeton University, this collection of twelve essays by specialists in textual studies, art history and cultural anthropology examines the origins of the Maitreya tradition in South Asia as well as a variety of culturally specific expressions of the tradition as it developed in China, Korea, Vietnam and Japan. The essays explore the various expectations Buddhist practitioners have had of Maitreya and examine the iconographic and ritualistic symbols associated with this messianic and millenarian figure. Several essays also examine the controversy regarding circumstances under which the figure has sometimes taken on apocalyptic and eschatological characteristics.

Shinto Shrines in Prewar and Wartime Japan examines the religious and social history of Shinto shrines, focusing on the economic, social, and ideological implications of State Shinto. Helen Hardacre argues that politicians regarded public funding of shrines as crucial for elevating their “dignity” and for curbing progressive thought and activism. Understanding the social and financial dynamics of both major and smaller shrines is key to comprehending State Shinto’s broader impact on Japanese society. This study employs a historical analysis using shrine records, personal diaries, contemporary literature, and government documents. It includes case studies contextualizing events at specific shrines within broader social and political change, personal accounts of priests and laypeople, and statistical analysis of funding patterns. Hardacre’s comprehensive approach provides valuable insights into the role of religious institutions in politics and ideology. By highlighting the nuanced experiences of smaller shrines, their priests, and associated laypeople, Shinto Shrines in Prewar and Wartime Japan enhances understanding of State Shinto’s reach and influence, contributing to broader discussions on the interplay between religion, politics, and society in modern Japanese history.

The description for this book, Kurozumikyo and the New Religions of Japan, will be forthcoming.

Helen Hardacre, a leading scholar of religious life in modern Japan, examines the Japanese state's involvement in and manipulation of shinto from the Meiji Restoration to the present. Nowhere else in modern history do we find so pronounced an example of government sponsorship of a religion as in Japan's support of shinto. How did that sponsorship come about and how was it maintained? How was it dismantled after World War II? What attempts are being made today to reconstruct it? In answering these questions, Hardacre shows why State shinto symbols, such as the Yasukuni Shrine and its prefectural branches, are still the focus for bitter struggles over who will have the right to articulate their significance. Where previous studies have emphasized the state bureaucracy responsible for the administration of shinto, Hardacre goes to the periphery of Japanese society.She demonstrates that leaders and adherents of popular religious movements, independent religious entrepreneurs, women seeking to raise the prestige of their households, and men with political ambitions all found an association with shinto useful for self-promotion; local-level civil administrations and parish organizations have consistently patronized shinto as a way to raise the prospects of provincial communities. A conduit for access to the prestige of the state, shinto has increased not only the power of the center of society over the periphery but also the power of the periphery over the center.

Basing her book on four years of field work (including interviews, a survey of 2,000 Reiyukai members, and eight months of residence with believers), she analyzes Reiyukai ancestor worship and veneration of the Lotus Sutra. She explains the enduring appeal of a religion, founded in 1919, that dedicates itself to the spread of true Buddhism" and that retains its core intact, in spite of a number of schisms. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Basing her book on four years of field work (including interviews, a survey of 2,000 Reiyukai members, and eight months of residence with believers), she analyzes Reiyukai ancestor worship and veneration of the Lotus Sutra. She explains the enduring appeal of a religion, founded in 1919, that dedicates itself to the spread of true Buddhism" and that retains its core intact, in spite of a number of schisms. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Since the adoption of the 1947 Constitution of Japan, the document has become a contested symbol of contrasting visions of Japan. Japanese Constitutional Revisionism and Civic Activism is a volume which examines the history of Japan’s constitutional debates, key legal decisions and interpretations, the history and variety of activism, and activists’ ties to party politics and to fellow activists overseas.

Since the adoption of the 1947 Constitution of Japan, the document has become a contested symbol of contrasting visions of Japan. Japanese Constitutional Revisionism and Civic Activism is a volume which examines the history of Japan’s constitutional debates, key legal decisions and interpretations, the history and variety of activism, and activists’ ties to party politics and to fellow activists overseas.

This volume of proceedings from the Conference on Meiji Studies presents a rare multinational interchange among professors, researchers, and graduate students investigating Japan. The essays reflect both an appreciation of past scholarship and a determination to destabilize existing paradigms about Meiji Japan in favor of a multiplicity of perspectives that privilege subjectivity and non-elite groups.Attention to relations of power challenges the notions of modernization as the master narrative in Japan's recent history and of consensus as the primary characteristic of social interaction in Japan.The authors present an array of intellectual perspective on topics in the social sciences, humanities, and arts, employing a variety of theories and methodologies.The book will be welcomed by readers interested in the Meiji era, contemporary Japan, and postmodern theories of power.