Helen Lambert – författare
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This book explores what anthropology can contribute to an understanding of how people live through pandemics. It reflects on how pandemics are experienced and what we can learn from Covid-19 as well as previous instances that might inform future responses and help to alleviate suffering. The chapters highlight current research and longer-term reflections from different countries and areas of the discipline, covering medical anthropology, care and surveillance, digital and experimental ethnography, and the everyday economies of lockdown. They show the breadth and originality of anthropological work relevant to thinking about and responding to pandemic situations. Extending beyond Covid-19, the volume considers the implications for ongoing and future research under pandemic restrictions and gives a broad overview of current anthropology relevant to questions about pandemics. It will be of interest to both academic and applied anthropologists, as well as to sociologists and those working in global and public health.
706 kr
Läs direkt efter köp
This book explores what anthropology can contribute to an understanding of how people live through pandemics. It reflects on how pandemics are experienced and what we can learn from Covid-19 as well as previous instances that might inform future responses and help to alleviate suffering. The chapters highlight current research and longer-term reflections from different countries and areas of the discipline, covering medical anthropology, care and surveillance, digital and experimental ethnography, and the everyday economies of lockdown. They show the breadth and originality of anthropological work relevant to thinking about and responding to pandemic situations. Extending beyond Covid-19, the volume considers the implications for ongoing and future research under pandemic restrictions and gives a broad overview of current anthropology relevant to questions about pandemics. It will be of interest to both academic and applied anthropologists, as well as to sociologists and those working in global and public health.
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A proliferation of press headlines, social science texts and “ethical” concerns about the social implications of recent developments in human genetics and biomedicine have created a sense that, at least in European and American contexts, both the way we treat the human body and our attitudes towards it have changed.
This volume asks what really happens to social relations in the face of new types of transaction – such as organ donation, forensic identification and other new medical and reproductive technologies - that involve the use of corporeal material. Drawing on comparative insights into how human biological material is treated, it aims to consider how far human bodies and their components are themselves inherently “social.”
The case studies – ranging from animal-human transformations in Amazonia to forensic reconstruction in post-conflict Serbia and the treatment of Native American specimens in English museums – all underline that, without social relations, there are no bodies but only “human remains.” The volume gives us new and striking ethnographic insights into bodies as sociality, as well as a potentially powerful analytical reconsideration of notions of embodiment. It makes a novel contribution, too, to “science and society” debates.