Isabel Cranz – författare
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4 produkter
4 produkter
Inbunden, Engelska, 2020
1 177 kr
Skickas inom 7-10 vardagar
In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
E-bok
Engelska, 20201 377 kr
Läs direkt efter köp
In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
E-bok
PDF, Engelska, 20201 377 kr
Läs direkt efter köp
In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
Del 92 - Forschungen zum Alten Testament 2. Reihe
Atonement and Purification
Priestly and Assyro-Babylonian Perspectives on Sin and its Consequences
Häftad, Engelska, 2017
1 169 kr
Skickas inom 5-8 vardagar
Die alttestamentliche Forschung tendiert dazu, die priesterschriftlichen Rituale in den Kontext der Ritualtraditionen des Alten Orients zu stellen. Im Rahmen dieses Vergleiches wird der Priesterschrift (P) oftmals ein monotheistischer und polemisierender Charakter zugeschrieben. Isabel Cranz richtet dieses Verständnis der priesterschriftlichen Rituale neu aus, indem sie priesterschriftliche und assyro-babylonische Sühnerituale miteinander vergleicht. Dadurch wird gezeigt, dass die Rituale der Priesterschrift weitgehend auf die Aufrechterhaltung der göttlichen Präsenz im Heiligtum abzielen. Diese Einsicht lässt P in einem neuen Licht erscheinen, da deutlich wird, dass diese Quelle kein Interesse daran hatte, monotheistische Vorstellungen durchzusetzen oder fremde Rituale abzuwerten. Stattdessen wollten die Verfasser der Priesterschrift bekräftigen, dass die Aaroniden als einzige priesterliche Gruppe für den Altardienst geeignet waren. Sollte P also eine Polemik enthalten, ist diese gegen die Gegner und Kritiker des aaronitischen Priestertums gerichtet und nicht gegen die Rituale des Alten Orients.