Isabelle Keller-Privat – författare

This book offers the first in-depth analysis of Lawrence Durrell’s entire poetic opus, from his early collections in the 1940s up to his last one published in 1973. Thirty years of Durrellian poetry are brought together in order to unveil the genesis of Durrell’s writing, both poetic and fictional, drawing links to his novels and residence books, which he kept writing at the same time. Durrell thus appears as first and foremost one of the greatest late modernist poets whose literary and epistemological investigations are to be understood in the light of a worldwide network of literary brotherhoods including T. S. Eliot, Michael Fraenkel, Henry Miller, and David Gascoyne. Simultaneously, this book shows why Durrell must also be read as the heir to the greatest English romantic poets (Byron, Shelley, Keats, and Wordsworth) as well as to the French symbolists and modernists (from Baudelaire to Nerval, Valéry, and Cendrars).This comparative approach opens up a brand new perspective on Durrell that has not yet been broached by North American and English scholarship. The symbolic patterns, the stylistic ploys, and the aesthetic and philosophic tenets that characterize Durrell’s poetics account for the necessary back-and-forth reading that connects prose and poetry, the fictional and the lyrical, the descriptive and the abstract. Poetry excerpts, extracts from his residence books, novels, and essays highlight not only Durrell’s complex literary strategies but also the ontological quest of a writer who, although never at home with the world he lived in, strove to create a life-world, what semiologists call the “Umwelt.”

This book offers the first in-depth analysis of Lawrence Durrell’s entire poetic opus, from his early collections in the 1940s up to his last one published in 1973. Thirty years of Durrellian poetry are brought together in order to unveil the genesis of Durrell’s writing, both poetic and fictional, drawing links to his novels and residence books, which he kept writing at the same time. Durrell thus appears as first and foremost one of the greatest late modernist poets whose literary and epistemological investigations are to be understood in the light of a worldwide network of literary brotherhoods including T. S. Eliot, Michael Fraenkel, Henry Miller, and David Gascoyne. Simultaneously, this book shows why Durrell must also be read as the heir to the greatest English romantic poets (Byron, Shelley, Keats, and Wordsworth) as well as to the French symbolists and modernists (from Baudelaire to Nerval, Valéry, and Cendrars).This comparative approach opens up a brand new perspective on Durrell that has not yet been broached by North American and English scholarship. The symbolic patterns, the stylistic ploys, and the aesthetic and philosophic tenets that characterize Durrell’s poetics account for the necessary back-and-forth reading that connects prose and poetry, the fictional and the lyrical, the descriptive and the abstract. Poetry excerpts, extracts from his residence books, novels, and essays highlight not only Durrell’s complex literary strategies but also the ontological quest of a writer who, although never at home with the world he lived in, strove to create a life-world, what semiologists call the “Umwelt.”

This book offers the first in-depth analysis of Lawrence Durrell’s entire poetic opus, from his early collections in the 1940s up to his last one published in 1973. Thirty years of Durrellian poetry are brought together in order to unveil the genesis of Durrell’s writing, both poetic and fictional, drawing links to his novels and residence books, which he kept writing at the same time. Durrell thus appears as first and foremost one of the greatest late modernist poets whose literary and epistemological investigations are to be understood in the light of a worldwide network of literary brotherhoods including T. S. Eliot, Michael Fraenkel, Henry Miller, and David Gascoyne. Simultaneously, this book shows why Durrell must also be read as the heir to the greatest English romantic poets (Byron, Shelley, Keats, and Wordsworth) as well as to the French symbolists and modernists (from Baudelaire to Nerval, Valéry, and Cendrars).This comparative approach opens up a brand new perspective on Durrell that has not yet been broached by North American and English scholarship. The symbolic patterns, the stylistic ploys, and the aesthetic and philosophic tenets that characterize Durrell’s poetics account for the necessary back-and-forth reading that connects prose and poetry, the fictional and the lyrical, the descriptive and the abstract. Poetry excerpts, extracts from his residence books, novels, and essays highlight not only Durrell’s complex literary strategies but also the ontological quest of a writer who, although never at home with the world he lived in, strove to create a life-world, what semiologists call the “Umwelt.”

While suburbs provide a rich field of research for sociologists, architects, urbanists and anthropologists, they have not been given much attention in literary and cultural studies. The Suburbs: New Literary Perspectives sets out to enrich the limited existing body of critical analysis on the subject with a landmark collection of essays offering a far larger perspective than the books or collections published so far on the topic. This interdisciplinary and wide-ranging approach includes literary and art studies, philosophy, and cultural comment. It examines the suburbs across cultural differences, contrasting British, South African and North American suburbs. The specificity of this book therefore lies in a cross-national and cross-continental exploration of these unchartered territories. The suburbs are redefined as those rebellious margins whose geographical borders are necessarily fuzzy and sketch out a common place where cultural frontiers can be transcended. They are, to use Sarah Nuttall’s terminology, places of “entanglement” where contraries meet and where new ways of being in the world is reborn. Seen through the prism of art and literature, the suburbs may then be recognized, as philosopher Bruce Bégout argues, as a “new way of thinking and making urban space.”

While suburbs provide a rich field of research for sociologists, architects, urbanists and anthropologists, they have not been given much attention in literary and cultural studies. The Suburbs: New Literary Perspectives sets out to enrich the limited existing body of critical analysis on the subject with a landmark collection of essays offering a far larger perspective than the books or collections published so far on the topic. This interdisciplinary and wide-ranging approach includes literary and art studies, philosophy, and cultural comment. It examines the suburbs across cultural differences, contrasting British, South African and North American suburbs. The specificity of this book therefore lies in a cross-national and cross-continental exploration of these unchartered territories. The suburbs are redefined as those rebellious margins whose geographical borders are necessarily fuzzy and sketch out a common place where cultural frontiers can be transcended. They are, to use Sarah Nuttall’s terminology, places of “entanglement” where contraries meet and where new ways of being in the world is reborn. Seen through the prism of art and literature, the suburbs may then be recognized, as philosopher Bruce Bégout argues, as a “new way of thinking and making urban space.”

Heresy and Heterotopia in Works by Lawrence Durrell:Alexandria to Angkor Wat gathers new essays by international scholars who examine heretical concepts and heterotopian counter-spaces in Durrell’s thought and writing. The volume includes studies of texts set in locations from the Mediterranean to Cambodia, with spatial focus ranging from the Egypt of The Alexandria Quartet (and of Anatole France’s Thaïs) to the scattered locations of The Avignon Quintet, with stops along the way for the island books and other treatments of wandering and exile in poetry as well as prose. The contributors approach Durrell’s texts from a variety of perspectives, philosophical and intertextual, architectural and historical, mystical and digital. In so doing, they expose the deeper echoes set off by his wide-ranging literary production and map out the metaphysical, literary, and aesthetic connections that account for Durrell’s impact on our understanding of those twentieth-century social and cultural paradigms that foreshadow the disruptions of today’s world.

Heresy and Heterotopia in Works by Lawrence Durrell:Alexandria to Angkor Wat gathers new essays by international scholars who examine heretical concepts and heterotopian counter-spaces in Durrell''s thought and writing. The volume includes studies of texts set in locations from the Mediterranean to Cambodia, with spatial focus ranging from the Egypt of The Alexandria Quartet (and of Anatole France''s Thaïs) to the scattered locations of The Avignon Quintet, with stops along the way for the island books and other treatments of wandering and exile in poetry as well as prose. The contributors approach Durrell''s texts from a variety of perspectives, philosophical and intertextual, architectural and historical, mystical and digital. In so doing, they expose the deeper echoes set off by his wide-ranging literary production and map out the metaphysical, literary, and aesthetic connections that account for Durrell''s impact on our understanding of those twentieth-century social and cultural paradigms that foreshadow the disruptions of today''s world.

Re-Membering Hospitality in the Mediterranean examines the embodied praxis of hospitality—whether through the ritual modes of religious history, the pages of literature, the visual arts, dystopian narratives of the future, or the realpolitik of shelter and asylum. It moves beyond dominant transit tropes of aporetic exchange (in the lineage of Jacques Derrida). The volume offers a fractal view of Mediterranean studies as inflected by the lived, aesthetic, and philosophical histories of hospitality.This book brings together leading voices ranging from early-career to established scholars across the social sciences and the humanities to argue for a distinct focus on the Mediterranean pre/conditions and pre/histories of hospitality. To date, there has been no interdisciplinary intervention that takes up hospitality as a starting point to critical thinking about Mediterranean studies as an expansive, dynamic, and ever-evolving discipline. Against the inescapable backdrop of necropolitics and catastrophe, Re-Membering Hospitality in the Mediterranean offers a rich, agentive alternative for Mediterranean worldmaking.