J. Dodd – författare
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9 produkter
9 produkter
Inbunden, Engelska, 2000
1 091 kr
Skickas inom 10-15 vardagar
This book argues that correspondence theories of truth fail because the relation which holds between a true thought and a fact is that of identity, not correspondence.
Del 140 - Phaenomenologica
Idealism and Corporeity
An Essay on the Problem of the Body in Husserl’s Phenomenology
Inbunden, Engelska, 1997
1 091 kr
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In a way, the problem of the body in Husserl' s writings is relatively straightfo r ward: it is an exercise in faithful description and elaboration of a sense or mean ing, that of the "lived body," using the tools and methods of intentional analysis. What is to be described is nothing exotic, but a recognizable, familiar element of experience; further, it is not something limited to any special type of experience, but is ever-present, whether it is in the background or the center of attention. Thus the lived body is, in a way, the most mundane of topics in phenomenology, to be du1y noted as a matter of course--of course we should include the body in the analysis of lived space; of course the body is an element in the consciousness of other persons. Along with the obviousness of the task is the impression that, at least at the outset, the problem of the body does not appear to tax the resources of intentional analysis, forcing us to raise critical questions about the scope and limits of phenomenological philosophy. There is nothing extreme about the problem of the body-it demands neither that we discern structures of the end most interior of consciousness, as does the study of "internal time conscious ness," nor does it calion us to fix the sense of the normativity that constitutes the "logic" of the world by grounding it in an absolute foundation.
Häftad, Engelska, 2010
385 kr
Skickas inom 3-6 vardagar
E-bok
PDF, Engelska, 20161 367 kr
Läs direkt efter köp
This book argues that correspondence theories of truth fail because the relation which holds between a true thought and a fact is that of identity, not correspondence. According to Julian Dodd, facts are not complexes of worldly entities; they are, as Frege believed, true thoughts. The supposed truthmaker is nothing but the truthbearer.The author christens this response to correspondence theories the modest identity theory, which he goes on to distinguish from those identity theories propounded, at some time or other, by Russell, Moore, Bradley, John McDowell and Jennifer Hornsby. It is acknowledged that the modest identity theory provides neither a definition of truth nor an account of what truth consists in. The modest identity theory''s role is, by contrast, that of diagnosing the failure of correspondence theories, and thereby preparing the ground for a proper deflation of the concept of truth: a deflation defended in the latter part of the book.
Del 174 - Phaenomenologica
Crisis and Reflection
An Essay on Husserl's Crisis of the European Sciences
Inbunden, Engelska, 2004
1 091 kr
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In his last work, "Crisis of the European Sciences and Transcendental Phenomenology", Edmund Husserl formulated a radical new approach to phenomenological philosophy. Unlike his previous works, in the "Crisis" Husserl embedded this formulation in an ambitious reflection on the essence and value of the idea of rational thought and culture, a reflection that he considered to be an urgent necessity in light of the political, social, and intellectual crisis of the interwar period. In this book, James Dodd pursues an interpretation of Husserl's text that emphasizes the importance of the problem of the origin of philosophy, as well as advances the thesis that, for Husserl, the "crisis of reason" is not a contingent historical event, but a permanent feature of a life in reason generally.
E-bok
PDF, Engelska, 20061 367 kr
Läs direkt efter köp
In his last work, "Crisis of the European Sciences and Transcendental Phenomenology", Edmund Husserl formulated a radical new approach to phenomenological philosophy. Unlike his previous works, in the "Crisis" Husserl embedded this formulation in an ambitious reflection on the essence and value of the idea of rational thought and culture, a reflection that he considered to be an urgent necessity in light of the political, social, and intellectual crisis of the interwar period. In this book, James Dodd pursues an interpretation of Husserl''s text that emphasizes the importance of the problem of the origin of philosophy, as well as advances the thesis that, for Husserl, the "crisis of reason" is not a contingent historical event, but a permanent feature of a life in reason generally.
Del 174 - Phaenomenologica
Crisis and Reflection
An Essay on Husserl's Crisis of the European Sciences
Häftad, Engelska, 2010
1 091 kr
Skickas inom 10-15 vardagar
In his last work, "Crisis of the European Sciences and Transcendental Phenomenology", Edmund Husserl formulated a radical new approach to phenomenological philosophy. Unlike his previous works, in the "Crisis" Husserl embedded this formulation in an ambitious reflection on the essence and value of the idea of rational thought and culture, a reflection that he considered to be an urgent necessity in light of the political, social, and intellectual crisis of the interwar period. In this book, James Dodd pursues an interpretation of Husserl's text that emphasizes the importance of the problem of the origin of philosophy, as well as advances the thesis that, for Husserl, the "crisis of reason" is not a contingent historical event, but a permanent feature of a life in reason generally.
Häftad, Engelska, 2012
1 091 kr
Skickas inom 10-15 vardagar
In a way, the problem of the body in Husserl' s writings is relatively straightfo r ward: it is an exercise in faithful description and elaboration of a sense or mean ing, that of the "lived body," using the tools and methods of intentional analysis. What is to be described is nothing exotic, but a recognizable, familiar element of experience; further, it is not something limited to any special type of experience, but is ever-present, whether it is in the background or the center of attention. Thus the lived body is, in a way, the most mundane of topics in phenomenology, to be du1y noted as a matter of course--of course we should include the body in the analysis of lived space; of course the body is an element in the consciousness of other persons. Along with the obviousness of the task is the impression that, at least at the outset, the problem of the body does not appear to tax the resources of intentional analysis, forcing us to raise critical questions about the scope and limits of phenomenological philosophy. There is nothing extreme about the problem of the body-it demands neither that we discern structures of the end most interior of consciousness, as does the study of "internal time conscious ness," nor does it calion us to fix the sense of the normativity that constitutes the "logic" of the world by grounding it in an absolute foundation.
E-bok
PDF, Engelska, 20121 416 kr
Läs direkt efter köp
In a way, the problem of the body in Husserl'' s writings is relatively straightfo r ward: it is an exercise in faithful description and elaboration of a sense or mean ing, that of the "lived body," using the tools and methods of intentional analysis. What is to be described is nothing exotic, but a recognizable, familiar element of experience; further, it is not something limited to any special type of experience, but is ever-present, whether it is in the background or the center of attention. Thus the lived body is, in a way, the most mundane of topics in phenomenology, to be du1y noted as a matter of course--of course we should include the body in the analysis of lived space; of course the body is an element in the consciousness of other persons. Along with the obviousness of the task is the impression that, at least at the outset, the problem of the body does not appear to tax the resources of intentional analysis, forcing us to raise critical questions about the scope and limits of phenomenological philosophy. There is nothing extreme about the problem of the body-it demands neither that we discern structures of the end most interior of consciousness, as does the study of "internal time conscious ness," nor does it calion us to fix the sense of the normativity that constitutes the "logic" of the world by grounding it in an absolute foundation.