J. W. Burrow – författare

This study of English political thought in the eighteenth and nineteenth centuries is organized around the concept of a Whig tradition. Professor Burrow argues that the study of nineteenth-century liberal thought has taken insufficient account of its eighteenth-century antecedents. The work of modern scholars on eighteenth-century themes, especially the civic humanist tradition and the Scottish Enlightenment, is drawn on as a preamble to considering the central ideas of Liberalism. The book traces how the concept changed between the early eighteenth and the late nineteenth century, and examines the main points of continuity, analogy, and difference in the progress of society, public opinion, individuality, and the idea of balance. A concluding chapter looks at the early twentieth century.

This elegantly written book explores the history of ideas in Europe from the revolutions of 1848 to the beginning of the First World War. Broader than a straight survey, deeper and richer than a textbook, this work seeks to place the reader in the position of an informed eavesdropper on the intellectual conversations of the past.J. W. Burrow first outlines the intellectual context of the mid-nineteenth century, using ideas taken from physics, social evolution, and social Darwinism, and anxieties about modernity and personal identity, to explore the impact of science and social thought on European intellectual life. The discussion encompasses powerful and fashionable concepts in evolution, art, myth, the occult, and the unconscious mind; the rise of the great cities of Berlin, Paris, and London; and the work of literary writers, philosophers, and composers. Most of the great intellectual figures of the age—and many of the lesser known—populate the book, among them Mill, Bakunin, Nietzsche, Bergson, Renan, Pater, Proust, Clough, Flaubert, Wagner, and Wilde. The author wears his erudition lightly, and this distinguished book will be both entertaining and accessible to scholars, students, and general readers alike.

In this 1966 text Dr Burrow investigates the reasons why Victorian pioneers of social science were habitually approaching the study of other societies with largely positivistic and evolutionary methodologies. As a result of this, anthropology appeared to be seeking affirmation of assumed laws and stages of progress, rather than looking to appreciate and understand other societies in terms of their own uniqueness and functionality. Here, the author not only studies Victorian thought on evolution in general, but also seeks to contextualise those ideas which are often classified as exclusively Darwinist within the studies and writings of other leading figures in Victorian science and social science, whose works often predate The Origin of the Species. His book also makes an incredibly important contribution to the ways in which ideas on evolution and society operated within the framework of general Victorian thought and assumption.

The idea of a 'Whig interpretation' of English history incorporates the two fundamental notions of progress and continuity. The former made it possible to read English history as a 'success story', the latter endorsed a pragmatic, gradualist political style as the foundation of English freedom. Dr Burrow's book explore these ideas, and the tensions between them in studies of four major Victorian historians: Macaulay, Stubbs, Freeman and (as something of an anti type) Froude. It analyses their works in terms of their rhetorical suggestiveness as well as their explicit arguments, and attempts to place them in their cultural and historiographical context. In doing so, the book also seeks to establish the significance for the Victorians of three great crises of English history - the Norman conquest, the reformation and the revolution of the seventeenth century - and the nature and limits of the self-confidence they were able to derive from the national past. The book will interest students and teachers working on nineteenth-century English history, literature or social and political thought, the history of ideas, and legal and constitutional history. It will also be of value to the general reader interested in Victorian literature and cultural history.