Jack J. Cohen – författare

Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. These include Herman Cohen, Franz Rosenzweig, Avraham Yitzhak, Hoakohen Kook, Mordecai M. Kaplan, R. Arele, Aaron Rote, Elie Munk, Abraham J. Heschel, Jakob J. Petuchowski, Eugene B. Borowitz, and Lawrence A. Hoffman.

Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. These include Herman Cohen, Franz Rosenzweig, Avraham Yitzhak, Hoakohen Kook, Mordecai M. Kaplan, R. Arele, Aaron Rote, Elie Munk, Abraham J. Heschel, Jakob J. Petuchowski, Eugene B. Borowitz, and Lawrence A. Hoffman.

Guides for an Age of Confusion compares and contrasts the views of the two great Jewish philosophers Avraham Y. Kook and Mordecai M. Kaplan. Although these two thinkers stand at opposite ends of the spectrum of Jewish thought, they are united in their love for the Jewish people and in their belief in the need for Jewish unity. Following an introduction to both men, the author, a disciple of Kaplan's, explores their views regarding some of the most important issues confronting the Jewish people today. These include traditions such as Israel's chosenness; the status of the Halakhah, traditional Jewish law, in today's society; prayer and its revitalization; repentance (Teshuvah) leading to the return to God; and the role of Eretz Yisrael in the life of the Jewish people. Other topics covered are the idea of and the search for God, the position of women in Jewish society, and philosophies of education, along with an exploration of esthetics in Jewish life and the challenges of democracy. Each chapter provides an overview of the subject and then discusses the divergent views of the two thinkers, as well as their areas of agreement. Finally, the book endeavors to portray the future of Jewish life as envisaged through the eyes of these two great men. In the author's view, a dialogue must be established between the followers of both Kook and Kaplan. Only in this way can Jewish solidarity be maintained and the Jewish future secured. This book is an effort to open that dialogue.

Guides for an Age of Confusion compares and contrasts the views of the two great Jewish philosophers Avraham Y. Kook and Mordecai M. Kaplan. Although these two thinkers stand at opposite ends of the spectrum of Jewish thought, they are united in their love for the Jewish people and in their belief in the need for Jewish unity. Following an introduction to both men, the author, a disciple of Kaplan's, explores their views regarding some of the most important issues confronting the Jewish people today. These include traditions such as Israel's chosenness; the status of the Halakhah, traditional Jewish law, in today's society; prayer and its revitalization; repentance (Teshuvah) leading to the return to God; and the role of Eretz Yisrael in the life of the Jewish people. Other topics covered are the idea of and the search for God, the position of women in Jewish society, and philosophies of education, along with an exploration of esthetics in Jewish life and the challenges of democracy. Each chapter provides an overview of the subject and then discusses the divergent views of the two thinkers, as well as their areas of agreement. Finally, the book endeavors to portray the future of Jewish life as envisaged through the eyes of these two great men. In the author's view, a dialogue must be established between the followers of both Kook and Kaplan. Only in this way can Jewish solidarity be maintained and the Jewish future secured. This book is an effort to open that dialogue.

How can religion speak to the millions of men and women who have irretrievably lost their belief in a supernatural God? This is the fundamental challenge that all of the great religions of mankind face in the twentieth century. Rabbi Cohen responds to the challenge with a carefully reasoned analysis. Cohen also lays to rest some popularly held misconceptions about the nature of religion and treats the concept of God with a clarity altogether lacking in current theological writings. He demonstrates that religion, far from being identified with supernaturalism, must now function with a naturalist view of reality and of human existence.

Democratizing Judaism is a two-part examination of the Reconstructionist philosophy of Mordecai M. Kaplan. Part I is largely devoted to a defense of Kaplan against several serious critics. It also provides new insight into Kaplan’s theology through reference to hitherto unknown passages in his diaries. Part II provides a critical analysis of the contemporary Reconstructionist movement and explores how a Kaplan disciple treats problems of democracy in Israel and issues of ethical theological concern.

Judaism in a Post-Halakhic Age tackles the following questions: 1. What is Halakhah, and what role has it played in the creative survival of the Jewish people for two millennia? 2. Why is Halakhah no longer capable of functioning as it has until now? 3. What sort of polity and religious culture can be recommended to replace the Halakhic tradition in an era of freedom, democracy, scientific research, and religious pluralism? The author, however, out of his great respect for Halakhic culture, asks what it can still contribute to Jewish civilization and the advance of a united humanity.

Judaism in a Post-Halakhic Age tackles the following questions: 1. What is Halakhah, and what role has it played in the creative survival of the Jewish people for two millennia? 2. Why is Halakhah no longer capable of functioning as it has until now? 3. What sort of polity and religious culture can be recommended to replace the Halakhic tradition in an era of freedom, democracy, scientific research, and religious pluralism? The author, however, out of his great respect for Halakhic culture, asks what it can still contribute to Jewish civilization and the advance of a united humanity.