Jack Nelson – författare

As one of the preeminent philosophers of the twentieth century, W. V. Quine (1908–2000) made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value (and their limitations) to feminist theorizing today.Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for feminist critique. Other contributors regard Quine as an unrepentant empiricist and, unlike feminists who seek to use or extend his arguments, they interpret his positions as far less radical and more problematic. In particular, critics and advocates of Quine's arguments that the philosophy of science should be "naturalized"—understood and pursued as an enterprise continuous with the sciences proper—disagree deeply about whether such a naturalized philosophy is "philosophy enough." Central issues at stake in these disagreements reflect current questions of special interest to feminists and also bridge the analytic and postmodern traditions. They include questions about whether and how the philosophy of science, as a form of practice, is or can be normative as well as questions concerning the implications of Quine's philosophy of language for the transparency and stability of meaning.In representing feminist philosophy centrally engaged with the analytic tradition, this volume is important not only for what it contributes to the understanding of Quine and naturalized epistemology but also for what it accomplishes in working against restrictive conceptions of the place of feminism within the discipline.Aside from the editors, the contributors are Kathryn Pyne Addelson, Louise M. Antony, Richmond Campbell, Lorraine Code, Jane Duran, Maureen Linker, Phyllis Rooney, and Paul A. Roth.

This volume represents a case study of African responses to American missionary efforts in colonial and post-colonial Zaire. Jack Nelson describes how conflict emerged when missionary attempts to control the rate and nature of change and to protect the church community from corrupting Western influences confronted African aspirations to overcome foreign domination through education and economic means. Nelson relates an account of social forces transforming the missionaries' designs in the midst of colonial efforts, the encroachment of a cash economy, the rise of nationalism and political struggles, and the formation of social classes.As a sociology of religion study, Christian Missionizing and Social Transformation analyzes both the changing social context in which a very prominent church community in Zaire was founded and developed and how the dynamics of change influenced African responses to missionary educational and evangelizing efforts. As a historical study, it documents one of the most severe struggles between a church community and a mission organization that occurred in the wake of Zairian independence. As a critique of American missionary practices, the study probes the ideals of a popular philosophy of mission and the reality of the implementation of that philosophy. As a study of the nature of the difficulties and conflicts within an African church, it offers considerable insight into the manner in which Africans are coping with the missionary legacy, the professionalizing of African clergy, the church as a development organization, and the ongoing efforts on the part of African theological students to produce an indigenous theology.

How have disabled Americans been portrayed by the media through the years and how are images and the role of the handicapped changing? Jack Nelson and a series of experts in communication and the disabled offer an easy-to-read overview of key issues, continuing problems, new opportunities, and new technological tools. Professionals and teachers in communication, along with experts and general readers interested in public policy and social issues, will find this short study, with its illustrations, descriptions and lists of organizations and its bibliographical materials, a handy reference.

From a gullible cub reporter with the Daily Herald in Biloxi and Gulfport, to the pugnacious Pulitzer Prize winner at the Atlanta Constitution, to the peerless beat reporter for the Los Angeles Times covering civil rights in the South, Jack Nelson (1929–2009) was dedicated to exposing injustice and corruption wherever he found it. Whether it was the gruesome conditions at a twelve-thousand-bed mental hospital in Georgia or the cruelties of Jim Crow inequity, Nelson proved himself to be one of those rare reporters whose work affected and improved thousands of lives. His memories about difficult circumstances, contentious people, and calamitous events provide a unique window into some of the most momentous periods in southern and U.S. history. Wherever he landed, Nelson found the corruption others missed or disregarded. He found it in lawless Biloxi; he found it in buttoned-up corporate Atlanta; he found it in the college town of Athens, Georgia. Nelson turned his investigations of illegal gambling, liquor sales, prostitution, shakedowns, and corrupt cops into such a trademark that honest mayors and military commanders called on him to expose miscreants in their midst. Once he realized that segregation was another form of corruption, he became a premier reporter of the civil rights movement and its cast of characters, including Martin Luther King Jr., Stokely Carmichael, Alabama’s Sheriff Jim Clarke, George Wallace, and others. He was, through his steely commitment to journalism, a chronicler of great events, a witness to news, a shaper and reshaper of viewpoints, and indeed one of the most important journalists of the twentieth century.