Jacques Bertrand - Böcker

Many new democracies are characterized by majority dominance and ethnocentrism. Varying paths or transitions toward democracy create very different outcomes for how ethnic identities, communities and politics are recognized. This book illustrates the varied consequences of democratization, from ethnic violence, new forms of accommodation to improve minorities’ status, or sometimes only minor improvements to life for ethnic minorities.The book treads a nuanced path between conflicting myths of democratization, illustrating that there are a variety of outcomes ranging from violence or stability, to the extension of rights, representation, and new resources for ethnic minorities. Contributors discuss the complex mechanisms that determine the impact of democratization of ethnic minorities through five factors; inherited legacies from the pre-transition period, institutional configurations, elite strategies, societal organization and international influences. Global in scope, this book features a broad range of case studies, both country specific and regional, including chapters on Nigeria, Kenya, Turkey and Taiwan, Eastern Europe, the former Soviet Union, Southeast and East Asia.This book provides new insights and makes at important contribution to existing debates. Democratization and Ethnic Minorities will be essential reading for students and scholars of democratization, nationalism, ethnic conflict and ethnic politics, political science, history, and sociology.

As countries in Asia try to create unified polities, many face challenges from minority groups within their own borders seeking independence. This volume brings together international experts on countries in all regions of Asia to debate how differently they have responded to this problem. Why have some Asian countries, for example, clamped down on their national minorities in favour of homogeneity, whereas others have been willing to accommodate statehood or at least some form of political autonomy? Together they suggest broad patterns and explanatory factors that are rooted in the domestic arena, including state structure and regime type, as well as historical trajectories. In particular, they find that the paths to independence, as well as the cultural elements that have been selected to define post-colonial identities, have decisively influenced state strategies.

As countries in Asia try to create unified polities, many face challenges from minority groups within their own borders seeking independence. This volume brings together international experts on countries in all regions of Asia to debate how differently they have responded to this problem. Why have some Asian countries, for example, clamped down on their national minorities in favour of homogeneity, whereas others have been willing to accommodate statehood or at least some form of political autonomy? Together they suggest broad patterns and explanatory factors that are rooted in the domestic arena, including state structure and regime type, as well as historical trajectories. In particular, they find that the paths to independence, as well as the cultural elements that have been selected to define post-colonial identities, have decisively influenced state strategies.

Since 1998, which marked the end of the thirty-three-year New Order regime under President Suharto, there has been a dramatic increase in ethnic conflict and violence in Indonesia. In his innovative and persuasive account, Jacques Bertrand argues that conflicts in Maluku, Kalimantan, Aceh, Papua, and East Timur were a result of the New Order's narrow and constraining reinterpretation of Indonesia's 'national model'. The author shows how, at the end of the 1990s, this national model came under intense pressure at the prospect of institutional transformation, a reconfiguration of ethnic relations, and an increase in the role of Islam in Indonesia's political institutions. It was within the context of these challenges, that the very definition of the Indonesian nation and what it meant to be Indonesian came under scrutiny. The book sheds light on the roots of religious and ethnic conflict at a turning point in Indonesia's history.

Southeast Asia is a vast and complex region, comprising countries with remarkably diverse histories and cultures. Jacques Bertrand provides a fresh and highly original survey of politics and political change in this area of the world. Against the backdrop of rapid economic development and social transformation in several countries, he explores why some countries have adopted democratic institutions, while others have maintained stable authoritarian systems or accepted communist regimes. Bertrand presents a historically grounded account of capitalist countries and state-socialist countries, delving into the historical experience of individual countries, whilst simultaneously providing a comparative framework with which to draw parallels and foster a better understanding of the political and economic dynamics both within and between the countries. With powerful yet accessible analysis and detailed coverage, this book offers students and scholars a thorough and thought-provoking introduction to the political landscape of Southeast Asia.

Since 1998, which marked the end of the thirty-three-year New Order regime under President Suharto, there has been a dramatic increase in ethnic conflict and violence in Indonesia. In his innovative and persuasive account, Jacques Bertrand argues that conflicts in Maluku, Kalimantan, Aceh, Papua, and East Timur were a result of the New Order's narrow and constraining reinterpretation of Indonesia's 'national model'. The author shows how, at the end of the 1990s, this national model came under intense pressure at the prospect of institutional transformation, a reconfiguration of ethnic relations, and an increase in the role of Islam in Indonesia's political institutions. It was within the context of these challenges, that the very definition of the Indonesian nation and what it meant to be Indonesian came under scrutiny. The book sheds light on the roots of religious and ethnic conflict at a turning point in Indonesia's history.

Southeast Asia is a vast and complex region, comprising countries with remarkably diverse histories and cultures. Jacques Bertrand provides a fresh and highly original survey of politics and political change in this area of the world. Against the backdrop of rapid economic development and social transformation in several countries, he explores why some countries have adopted democratic institutions, while others have maintained stable authoritarian systems or accepted communist regimes. Bertrand presents a historically grounded account of capitalist countries and state-socialist countries, delving into the historical experience of individual countries, whilst simultaneously providing a comparative framework with which to draw parallels and foster a better understanding of the political and economic dynamics both within and between the countries. With powerful yet accessible analysis and detailed coverage, this book offers students and scholars a thorough and thought-provoking introduction to the political landscape of Southeast Asia.

Nationalism is a political phenomenon with deep roots in Southeast Asia. Yet, state attempts to create homogenous nations met with resistance. This Element focuses on understanding the rise and subsequent ebbing of sub-state nationalist mobilization in response to state nationalism. Two factors allowed sub-state nationalist movements to be formed and persist: first, state nationalisms that were insufficiently inclusive; second, the state's use of authoritarian tools to implement its nationalist agenda. But Southeast Asian states were able to reduce sub-state nationalist mobilization when they changed their policies to meet two conditions: i) some degree of explicit recognition of the distinctiveness of groups; ii) institutional flexibility toward regional/local territorial units to accommodate a high degree of group self-governance. The Element focuses on four states in the region – namely Indonesia, the Philippines, Thailand, and Myanmar.

Nationalism is a political phenomenon with deep roots in Southeast Asia. Yet, state attempts to create homogenous nations met with resistance. This Element focuses on understanding the rise and subsequent ebbing of sub-state nationalist mobilization in response to state nationalism. Two factors allowed sub-state nationalist movements to be formed and persist: first, state nationalisms that were insufficiently inclusive; second, the state's use of authoritarian tools to implement its nationalist agenda. But Southeast Asian states were able to reduce sub-state nationalist mobilization when they changed their policies to meet two conditions: i) some degree of explicit recognition of the distinctiveness of groups; ii) institutional flexibility toward regional/local territorial units to accommodate a high degree of group self-governance. The Element focuses on four states in the region – namely Indonesia, the Philippines, Thailand, and Myanmar.

Jacques Bertrand offers a comparative-historical analysis of five nationalist conflicts over several decades in Southeast Asia. Using a theoretical framework to explain variance over time and across cases, he challenges and refines existing debates on democracy's impact and shows that, while democratization significantly reduces violent insurgency over time, it often introduces pernicious effects that fail to resolve conflict and contribute to maintaining deep nationalist grievances. Drawing on years of detailed fieldwork, Bertrand analyses the paths that led from secessionist mobilization to a range of outcomes. These include persistent state repression for Malay Muslims in Thailand, low level violence under a top-down 'special autonomy' for Papuans, reframing of mobilizing from nationalist to indigenous peoples in the Cordillera, a long and broken path to an untested broad autonomy for the Moros and relatively successful broad autonomy for Acehnese.

Jacques Bertrand offers a comparative-historical analysis of five nationalist conflicts over several decades in Southeast Asia. Using a theoretical framework to explain variance over time and across cases, he challenges and refines existing debates on democracy's impact and shows that, while democratization significantly reduces violent insurgency over time, it often introduces pernicious effects that fail to resolve conflict and contribute to maintaining deep nationalist grievances. Drawing on years of detailed fieldwork, Bertrand analyses the paths that led from secessionist mobilization to a range of outcomes. These include persistent state repression for Malay Muslims in Thailand, low level violence under a top-down 'special autonomy' for Papuans, reframing of mobilizing from nationalist to indigenous peoples in the Cordillera, a long and broken path to an untested broad autonomy for the Moros and relatively successful broad autonomy for Acehnese.

Many new democracies are characterized by majority dominance and ethnocentrism. Varying paths or transitions toward democracy create very different outcomes for how ethnic identities, communities and politics are recognized. This book illustrates the varied consequences of democratization, from ethnic violence, new forms of accommodation to improve minorities’ status, or sometimes only minor improvements to life for ethnic minorities.The book treads a nuanced path between conflicting myths of democratization, illustrating that there are a variety of outcomes ranging from violence or stability, to the extension of rights, representation, and new resources for ethnic minorities. Contributors discuss the complex mechanisms that determine the impact of democratization of ethnic minorities through five factors; inherited legacies from the pre-transition period, institutional configurations, elite strategies, societal organization and international influences. Global in scope, this book features a broad range of case studies, both country specific and regional, including chapters on Nigeria, Kenya, Turkey and Taiwan, Eastern Europe, the former Soviet Union, Southeast and East Asia.This book provides new insights and makes at important contribution to existing debates. Democratization and Ethnic Minorities will be essential reading for students and scholars of democratization, nationalism, ethnic conflict and ethnic politics, political science, history, and sociology.

Winning by Process asks why the peace process stalled in the decade from 2011 to 2021 despite a liberalizing regime, a national ceasefire agreement, and a multilateral peace dialogue between the state and ethnic minorities. Winning by Process argues that stalled conflicts are more than pauses or stalemates. "Winning by process," as opposed to winning by war or agreement, represents the state's ability to gain advantage by manipulating the rules of negotiation, bargaining process, and sites of power and resources. In Myanmar, five such strategies allowed the state to gain through process: locking in, sequencing, layering, outflanking, and outgunning. The Myanmar case shows how process can shift the balance of power in negotiations intended to bring an end to civil war. During the last decade, the Myanmar state and military controlled the process, neutralized ethnic minority groups, and continued to impose their vision of a centralized state even as they appeared to support federalism.

Winning by Process asks why the peace process stalled in the decade from 2011 to 2021 despite a liberalizing regime, a national ceasefire agreement, and a multilateral peace dialogue between the state and ethnic minorities. Winning by Process argues that stalled conflicts are more than pauses or stalemates. "Winning by process," as opposed to winning by war or agreement, represents the state's ability to gain advantage by manipulating the rules of negotiation, bargaining process, and sites of power and resources. In Myanmar, five such strategies allowed the state to gain through process: locking in, sequencing, layering, outflanking, and outgunning. The Myanmar case shows how process can shift the balance of power in negotiations intended to bring an end to civil war. During the last decade, the Myanmar state and military controlled the process, neutralized ethnic minority groups, and continued to impose their vision of a centralized state even as they appeared to support federalism.