André Laliberté – författare

As the Chinese Communist Party continues to move away from socialism, it faces a growing number of challenges to the claim that it represents the sole legitimate governing body in China. In order to reaffirm itself as the most effective force for keeping the country together, the CCP has adapted to contemporary political conundrums in a variety of ways.

Rejecting pessimistic perspectives which predict an erosion of state power or naive optimism that state-society relations will evolve towards a Western-style pluralist democracy in the foreseeable future, the contributions to this volume explore many ways in which the CCP selectively adapts to the challenges that have arisen from its strategy of rapid economic growth at the expense of political reform, in order to maintain its authority and relevance. Examining trends such as the reliance on religious charities originating from outside the PRC, the revival of local governance in urban settings, the passing of legislation for workers, or the multiplication of environmental non-governmental organizations, this book tackles the question of whether the Chinese government can overcome these challenges.

The Chinese Party-State in the 21st Century: Adaptation and the Reinvention of Legitimacy w

As the Chinese Communist Party continues to move away from socialism, it faces a growing number of challenges to the claim that it represents the sole legitimate governing body in China. In order to reaffirm itself as the most effective force for keeping the country together, the CCP has adapted to contemporary political conundrums in a variety of ways.

Rejecting pessimistic perspectives which predict an erosion of state power or naive optimism that state-society relations will evolve towards a Western-style pluralist democracy in the foreseeable future, the contributions to this volume explore many ways in which the CCP selectively adapts to the challenges that have arisen from its strategy of rapid economic growth at the expense of political reform, in order to maintain its authority and relevance. Examining trends such as the reliance on religious charities originating from outside the PRC, the revival of local governance in urban settings, the passing of legislation for workers, or the multiplication of environmental non-governmental organizations, this book tackles the question of whether the Chinese government can overcome these challenges.

The Chinese Party-State in the 21st Century: Adaptation and the Reinvention of Legitimacy w

Laliberté looks at a relatively unexplored aspect of modern Taiwan: the influence of religion on politics. This book offers a detailed survey of three of the most important Buddhist organizations in Taiwan: the Buddhist Association of the Republic of China (BAROC), the Buddha Light Mountain (or Foguanshan) monastic order, and the Buddhist Compassion Relief Tzu Chi Association (or Ciji). It examines their contrasting approaches to three issues: state supervision of religion, the first presidential election of 1996, and the establishment of the National Health Insurance.This study analyzes the factors that explain the diverse paths the three organizations have taken in the politics of Taiwan. Based on an in-depth examination of Buddhist leaders'' behaviour, The Politics of Buddhist Organizations in Taiwan compels us to question conventional views about the allegedly passive aspect of religious tradition, deference to authority in societies influenced by Confucian culture and the adverse legacy of authoritarian regimes.

Laliberté looks at a relatively unexplored aspect of modern Taiwan: the influence of religion on politics. This book offers a detailed survey of three of the most important Buddhist organizations in Taiwan: the Buddhist Association of the Republic of China (BAROC), the Buddha Light Mountain (or Foguanshan) monastic order, and the Buddhist Compassion Relief Tzu Chi Association (or Ciji). It examines their contrasting approaches to three issues: state supervision of religion, the first presidential election of 1996, and the establishment of the National Health Insurance.This study analyzes the factors that explain the diverse paths the three organizations have taken in the politics of Taiwan. Based on an in-depth examination of Buddhist leaders'' behaviour, The Politics of Buddhist Organizations in Taiwan compels us to question conventional views about the allegedly passive aspect of religious tradition, deference to authority in societies influenced by Confucian culture and the adverse legacy of authoritarian regimes.

The three-volume project ''Concepts and Methods for the Study of Chinese Religions'' presents a history of the study of Chinese religions. It evaluates the current state of scholarship, discusses a variety of analytical approaches and theories about methodology, epistemology, and the ontology of the field. The three books display an interdisciplinary approach and offer debates that transcend national traditions. It engages with a variety of methodologies for the study of East Asian religions and promotes dialogues with Western and Chinese voices.

This volume covers successive historical stages in the study of religion in modern China, draws out the genealogy of major figures and intellectual achievements in a variety of research traditions, and highlights as well the challenges and evolutions experienced by the main disciplines in the last 30 years.

This volume serves as a reference for graduate students and scholars interested by religions in modern Chinese societies (i.e., mainland China, Taiwan, Hong Kong and Chinese communities oversea). Using a wide range of methods, from textual analysis to fieldwork, it presents case studies via the disciplines of religious studies, anthropology, sociology, history, and political science.

The three-volume project ''Concepts and Methods for the Study of Chinese Religions'' presents a history of the study of Chinese religions. It evaluates the current state of scholarship, discusses a variety of analytical approaches and theories about methodology, epistemology, and the ontology of the field. The three books display an interdisciplinary approach and offer debates that transcend national traditions. It engages with a variety of methodologies for the study of East Asian religions and promotes dialogues with Western and Chinese voices.

This volume covers successive historical stages in the study of religion in modern China, draws out the genealogy of major figures and intellectual achievements in a variety of research traditions, and highlights as well the challenges and evolutions experienced by the main disciplines in the last 30 years.

This volume serves as a reference for graduate students and scholars interested by religions in modern Chinese societies (i.e., mainland China, Taiwan, Hong Kong and Chinese communities oversea). Using a wide range of methods, from textual analysis to fieldwork, it presents case studies via the disciplines of religious studies, anthropology, sociology, history, and political science.

This volume looks at the secular state in the context of contemporary Asia and investigates whether there existed before modernity antecedents to the condition of secularity, understood as the differentiation of the sphere of the religious from other spheres of social life. The chapters presented in this book examine this issue in national contexts by looking at the historical formation of lexicons that defined the "secular", the "secular state," and "secularism". This approach requires paying attention to modern vernacular languages and their precedents in written traditions with often a very long tradition. This book presents three interpretive frameworks: multiple modernities, variety of secularisms, and typologies of post-colonial secular states.

This volume looks at the secular state in the context of contemporary Asia and investigates whether there existed before modernity antecedents to the condition of secularity, understood as the differentiation of the sphere of the religious from other spheres of social life. The chapters presented in this book examine this issue in national contexts by looking at the historical formation of lexicons that defined the "secular", the "secular state," and "secularism". This approach requires paying attention to modern vernacular languages and their precedents in written traditions with often a very long tradition. This book presents three interpretive frameworks: multiple modernities, variety of secularisms, and typologies of post-colonial secular states.

This book presents the welfare regime of societies of Chinese heritage as a liminal space where religious and state authorities compete with each other for legitimacy. It offers a path-breaking perspective on relations between religion and state in East Asia, presenting how the governments of industrial societies try to harness the human resources of religious associations to assist in the delivery of social services. The book provides background to the intermingling of Buddhism and the state prior to 1949; and the continuation of that intertwinement in Taiwan and in other societies where live many people of Chinese heritage since then. The main contribution of this work is its detailed account of Buddhist philanthropy as viewed from the perspectives of the state, civil society, and Buddhists. This book will appeal to academics in social sciences and humanities and broader audiences interested by the social role of religions, charity, and NGOs, in social policy implementation. It explores why governments turn to Buddhist followers and their leaders and presents a detailed view of Buddhist philanthropy. This book contributes to our understanding of secularity in non-Western societies, as influenced by religions other than Christianity.