James T Robinson – författare

Moses Maimonides's Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation--in Hebrew, Latin, Spanish, French, English, and other modern languages--rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides' Guide and its impact in translation on philosophy from the Middle Ages to the present day. A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.

Too often the study of philosophical texts is carried out in ways that do not pay significant attention to how the ideas contained within them are presented, articulated, and developed. This was not always the case. The contributors to this collected work consider Jewish philosophy in the medieval period, when new genres and forms of written expression were flourishing in the wake of renewed interest in ancient philosophy. Many medieval Jewish philosophers were highly accomplished poets, for example, and made conscious efforts to write in a poetic style. This volume turns attention to the connections that medieval Jewish thinkers made between the literary, the exegetical, the philosophical, and the mystical to shed light on the creativity and diversity of medieval thought. As they broaden the scope of what counts as medieval Jewish philosophy, the essays collected here consider questions about how an argument is formed, how text is put into the service of philosophy, and the social and intellectual environment in which philosophical texts were produced.

Too often the study of philosophical texts is carried out in ways that do not pay significant attention to how the ideas contained within them are presented, articulated, and developed. This was not always the case. The contributors to this collected work consider Jewish philosophy in the medieval period, when new genres and forms of written expression were flourishing in the wake of renewed interest in ancient philosophy. Many medieval Jewish philosophers were highly accomplished poets, for example, and made conscious efforts to write in a poetic style. This volume turns attention to the connections that medieval Jewish thinkers made between the literary, the exegetical, the philosophical, and the mystical to shed light on the creativity and diversity of medieval thought. As they broaden the scope of what counts as medieval Jewish philosophy, the essays collected here consider questions about how an argument is formed, how text is put into the service of philosophy, and the social and intellectual environment in which philosophical texts were produced.

Samuel Ibn Tibbon (1165-1232) - der Übersetzer, Philosoph und Exeget - ist hauptsächlich für seine berühmte hebräische Übersetzung von Maimonides' Führer der Unschlüssigen bekannt. Mit seinen eigenen Werken legte er allerdings den Grundstein für eine bestimmte philosophisch-exegetische Bewegung, die heute 'Maimonidismus' genannt wird. James T. Robinson stellt in diesem Buch Tibbons eigene Werke ins Zentrum der Untersuchung. Der Band enthält die erste englische Übersetzung des Kommentars zu Kohelet, dem ersten Werk der maimonidischen Tradition. Neben ausführlichen Anmerkungen bietet das Buch eine Einführung zum philosophischen und exegetischen Hintergrund, in der auch schwierige Passagen erläutert werden. Der Autor belegt Tibbons wichtige Beiträge zur Entwicklung des 'Maimonidismus' in Philosophpie und Exegese und erläutert seine komplexe Diskussion über die Möglichkeit einer unsterblichen Seele, ein philosophisch-theologisches Problem, das - hauptsächlich durch Tibbons Kommentar - zu einem der beliebtesten und kontoversesten Themen im jüdischen Denken des 13. und 14. Jahrhunderts wurde.