James T Robinson – författare

Moses Maimonides's Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation--in Hebrew, Latin, Spanish, French, English, and other modern languages--rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides' Guide and its impact in translation on philosophy from the Middle Ages to the present day. A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.

Moses Maimonides’s Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation—in Hebrew, Latin, Spanish, French, English, and other modern languages—rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides’ Guide and its impact in translation on philosophy from the Middle Ages to the present day.              A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.  

Too often the study of philosophical texts is carried out in ways that do not pay significant attention to how the ideas contained within them are presented, articulated, and developed. This was not always the case. The contributors to this collected work consider Jewish philosophy in the medieval period, when new genres and forms of written expression were flourishing in the wake of renewed interest in ancient philosophy. Many medieval Jewish philosophers were highly accomplished poets, for example, and made conscious efforts to write in a poetic style. This volume turns attention to the connections that medieval Jewish thinkers made between the literary, the exegetical, the philosophical, and the mystical to shed light on the creativity and diversity of medieval thought. As they broaden the scope of what counts as medieval Jewish philosophy, the essays collected here consider questions about how an argument is formed, how text is put into the service of philosophy, and the social and intellectual environment in which philosophical texts were produced.

Too often the study of philosophical texts is carried out in ways that do not pay significant attention to how the ideas contained within them are presented, articulated, and developed. This was not always the case. The contributors to this collected work consider Jewish philosophy in the medieval period, when new genres and forms of written expression were flourishing in the wake of renewed interest in ancient philosophy. Many medieval Jewish philosophers were highly accomplished poets, for example, and made conscious efforts to write in a poetic style. This volume turns attention to the connections that medieval Jewish thinkers made between the literary, the exegetical, the philosophical, and the mystical to shed light on the creativity and diversity of medieval thought. As they broaden the scope of what counts as medieval Jewish philosophy, the essays collected here consider questions about how an argument is formed, how text is put into the service of philosophy, and the social and intellectual environment in which philosophical texts were produced.

Samuel Ibn Tibbon (1165-1232) - der Übersetzer, Philosoph und Exeget - ist hauptsächlich für seine berühmte hebräische Übersetzung von Maimonides' Führer der Unschlüssigen bekannt. Mit seinen eigenen Werken legte er allerdings den Grundstein für eine bestimmte philosophisch-exegetische Bewegung, die heute 'Maimonidismus' genannt wird. James T. Robinson stellt in diesem Buch Tibbons eigene Werke ins Zentrum der Untersuchung. Der Band enthält die erste englische Übersetzung des Kommentars zu Kohelet, dem ersten Werk der maimonidischen Tradition. Neben ausführlichen Anmerkungen bietet das Buch eine Einführung zum philosophischen und exegetischen Hintergrund, in der auch schwierige Passagen erläutert werden. Der Autor belegt Tibbons wichtige Beiträge zur Entwicklung des 'Maimonidismus' in Philosophpie und Exegese und erläutert seine komplexe Diskussion über die Möglichkeit einer unsterblichen Seele, ein philosophisch-theologisches Problem, das - hauptsächlich durch Tibbons Kommentar - zu einem der beliebtesten und kontoversesten Themen im jüdischen Denken des 13. und 14. Jahrhunderts wurde.

In the history of Jewish thought, no individual scholar has exercised more influence than Maimonides (1138-1204) – philosopher and physician, legal scholar and communal leader. This collection of papers, originating at the 2007 EAJS colloquium, places primary emphasis on this influence – not on Maimonides himself but the many movements he inspired. Using Maimonideanism as an interpretive lens, the authors of this volume – representing a variety of fields and disciplines – develop new approaches to and fresh perspectives on the peculiar dynamic of Judaism and philosophy. Focusing on social and cultural processes as well as philosophical ideas and arguments, they point toward an original reconceptualization of Jewish thought.

Salmon b. Yeroham (fl. 930-960) – foundational figure in the Jerusalem school of Karaite exegesis – produced a substantial and influential corpus of polemical writing and biblical interpretation, including commentaries on Psalms, Proverbs, Job, Song of Songs, Lamentations, Qohelet, Esther, Ruth, and Daniel. Asceticism, Eschatology, Opposition to Philosophy: The Arabic Translation and Commentary of Salmon ben Yeroham on Qohelet (Ecclesiastes) presents a first critical edition of the Judaeo-Arabic Qohelet commentary together with an annotated English translation. The introduction situates Salmon’s work in the history of Jewish Qohelet exegesis, explains Salmon’s method of translating Qohelet into Arabic, identifies his sources and discusses his method of interpretation. The main themes Salmon finds in “Solomon’s” book of wisdom – central themes in the early Karaite movement in general – will be explored at length, especially asceticism, eschatology, and an uncompromising opposition to reading “foreign books.” "Robinson’s edition is exemplary...This volume is an important addition to any collection of Karaitica, medieval Jewish biblical exegesis and Judeo-Arabic studies."Pinchas Roth, Tikvah Scholar at the NYU Tikvah Center

Yefet ben ‘Eli (fl. 960-1005) was the most prolific and influential biblical exegete in the Karaite tradition. He was possibly the earliest Jew to write a commentary on the entire Hebrew Bible, and his writings were cited and borrowed from by Karaites and Rabbanites alike, from his own time to the early modern period. Despite his importance, however, only a small percentage of his works have been published. The present volume makes available for the first time his commentary on Joshua, which includes an Arabic translation of this difficult book with full Arabic commentary. The story of Rachab, the “second circumcision,” the covenant with the Gibonites, and the Sun standing still are among the things that captured Yefet’s interest, who surveyed different views on these crux passages before presenting his own, very original exposition.