Jamie Terence Kelly – författare
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The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have overlooked recent developments in psychology, while the empirical study of framing effects has ignored much contemporary work in political philosophy. In Framing Democracy, Jamie Terence Kelly bridges this divide by explaining the relevance of framing effects for normative theories of democracy. Employing a behavioral approach, Kelly argues for rejecting the rational actor model of decision making and replacing it with an understanding of choice imported from psychology and social science.After surveying the wide array of theories that go under the name of democratic theory, he argues that a behavioral approach enables a focus on three important concerns: moral reasons for endorsing democracy, feasibility considerations governing particular theories, and implications for institutional design. Finally, Kelly assesses a number of methods for addressing framing effects, including proposals to increase the amount of political speech, mechanisms designed to insulate democratic outcomes from flawed decision making, and programs of public education. The first book to develop a behavioral theory of democracy, Framing Democracy has important insights for democratic theory, the social scientific understanding of political decision making, economics, and legal theory.
580 kr
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This open access book develops a Marxist account of artificial labour. Using Marx’s definition of labour from Capital, Kelly proposes three possibilities for the future. The Standard Marxian Line denies that artificial labour is possible and instead predicts that AI will lead to overproduction, unemployment, and the need for capitalism to expand. Artificial Feudalism predicts that AI will generate artificial labour, but that it will remain enmeshed within existing platforms and property relations. Double Freedom for Robots proposes that capitalism will drive the development of bona fide artificial labourers: robots that are legally emancipated but practically dependent on capital.Free Robot Labour uses Marxist theory to argue for a radical conclusion: AI won’t just increase the productivity of human labour, it will lead to the creation of machines capable of labouring.