Jason M. Wirth – författare

In Nietzche and Other Buddhas, author Jason M. Wirth brings major East Asian Buddhist thinkers into radical dialogue with key Continental philosophers through a series of exercises that pursue what is traditionally called comparative or intercultural philosophy as he reflects on what makes such exercises possible and intelligible. The primary questions he asks are: How does this particular engagement and confrontation challenge and radicalize what is sometimes called comparative or intercultural philosophy? How does this task reconsider what is meant by philosophy? The confrontations that Wirth sets up between Dogen, Hakuin, Linji, Shinran, Nietzsche, and Deleuze ask readers to think more philosophically and globally about the nature of philosophy in general and comparative philosophy in particular. He opens up a new and challenging space of thought in and between the cutting edges of Western Continental philosophy and East Asian Buddhist practice.

In Nietzche and Other Buddhas, author Jason M. Wirth brings major East Asian Buddhist thinkers into radical dialogue with key Continental philosophers through a series of exercises that pursue what is traditionally called comparative or intercultural philosophy as he reflects on what makes such exercises possible and intelligible. The primary questions he asks are: How does this particular engagement and confrontation challenge and radicalize what is sometimes called comparative or intercultural philosophy? How does this task reconsider what is meant by philosophy? The confrontations that Wirth sets up between Dogen, Hakuin, Linji, Shinran, Nietzsche, and Deleuze ask readers to think more philosophically and globally about the nature of philosophy in general and comparative philosophy in particular. He opens up a new and challenging space of thought in and between the cutting edges of Western Continental philosophy and East Asian Buddhist practice.

In 1815, F. W. J. Schelling presented a lecture titled "On the Deities of Samothrace" to the Bavarian Academy of Sciences. The lecture offered a startlingly original reading of the ancient Greek mystery religion on the island of Samothrace. It would be the last book Schelling himself published, and it is the key to his influential Philosophy of Mythology. Now, for the first time in English, this critical edition contains the entirety of Schelling's original text, including the lecture itself, Schelling's afterword, and all his extensive philosophical and philological endnotes. It also offers copious explanatory notes, photographs and maps of the site, and three interpretive essays by the editors and translators elucidating Schelling's text for contemporary readers. On the Deities of Samothrace is one of Schelling's most original and exciting works. It is a signature text in Schelling's thought and in the philosophy of religion generally.

In 1815, F. W. J. Schelling presented a lecture titled "On the Deities of Samothrace" to the Bavarian Academy of Sciences. The lecture offered a startlingly original reading of the ancient Greek mystery religion on the island of Samothrace. It would be the last book Schelling himself published, and it is the key to his influential Philosophy of Mythology. Now, for the first time in English, this critical edition contains the entirety of Schelling's original text, including the lecture itself, Schelling's afterword, and all his extensive philosophical and philological endnotes. It also offers copious explanatory notes, photographs and maps of the site, and three interpretive essays by the editors and translators elucidating Schelling's text for contemporary readers. On the Deities of Samothrace is one of Schelling's most original and exciting works. It is a signature text in Schelling's thought and in the philosophy of religion generally.

Although previously considered a way-station on the road to Hegel, F. W. J. von Schelling is today enjoying a renaissance among Continental philosophers and others. The 14 essays in this engaging volume bring Schelling in tune with such luminaries as Heidegger, Derrida, Bataille, Foucault, Deleuze, Levinas, and Irigaray and situate him squarely in the center of current themes and discussions in such topics as ethical alterity (the other), deep ecology and the question of nature, the relation of aesthetics to nature, the crisis of truth, the possibility of non-dialectical philosophy, and the possibility of a philosophical religion. Established scholars and newer voices cast light on Schelling and German Idealism.Contributors are Patrick Burke, Theodore D. George, Eiko Hanaoka, David Farrell Krell, Joseph P. Lawrence, Benjamin S. Pryor, Stephen David Ross, Marcia Sá Cavalcante Schuback, F. Scott Scribner, Fiona Steinkamp, Martin Wallen, Peter Warnek, Jason M. Wirth, and Slavoj Zizek.

Recognizing the importance of the Kyoto School and its influence on philosophy, politics, religion, and Asian studies, Japanese and Continental Philosophy initiates a conversation between Japanese and Western philosophers. The essays in this cross-cultural volume put Kyoto School thinkers in conversation with German Idealism, Nietzsche, phenomenology, and other figures and schools of the continental tradition such as Levinas and Irigaray. Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.

Commiserating with Devastated Things seeks to understand the place Milan Kundera calls "the universe of the novel." Working through Kundera's oeuvre as well as the continental philosophical tradition, Wirth argues that Kundera transforms—not applies—philosophical reflection within literature.Reading between Kundera's work and his self-avowed tradition, from Kafka to Hermann Broch, Wirth asks what it might mean to insist that philosophy does not have a monopoly on wisdom, that the novel has its own modes of wisdom that challenge philosophy's.

Reconsiders the contemporary relevance of Schelling's radical philosophical and religious ecology.The last two decades have seen a renaissance and reappraisal of Schelling's remarkable body of philosophical work, moving beyond explications and historical study to begin thinking with and through Schelling, exploring and developing the fundamental issues at stake in his thought and their contemporary relevance. In this book, Jason M. Wirth seeks to engage Schelling's work concerning the philosophical problem of the relationship of time and the imagination, calling this relationship Schelling's practice of the wild. Focusing on the questions of nature, art, philosophical religion (mythology and revelation), and history, Wirth argues that at the heart of Schelling's work is a radical philosophical and religious ecology. He develops this theme not only through close readings of Schelling's texts, but also by bringing them into dialogue with thinkers as diverse as Deleuze, Nietzsche, Melville, Musil, and many others. The book also features the first appearance in English translation of Schelling's famous letter to Eschenmayer regarding the Freedom essay.

Engages the global ecological crisis through a radical rethinking of what it means to inhabit the earth.FINALIST for the 2017 Foreword INDIES Book of the Year Award in the Philosophy category Meditating on the work of American poet and environmental activist Gary Snyder and thirteenth-century Japanese Zen Master Eihei Dōgen, Jason M. Wirth draws out insights for understanding our relation to the planet's ongoing ecological crisis. He discusses what Dōgen calls "the Great Earth" and what Snyder calls "the Wild" as being comprised of the play of waters and mountains, emptiness and form, and then considers how these ideas can illuminate the spiritual and ethical dimensions of place. The book culminates in a discussion of earth democracy, a place-based sense of communion where all beings are interconnected and all beings matter. This radical rethinking of what it means to inhabit the earth will inspire lovers of Snyder's poetry, Zen practitioners, environmental philosophers, and anyone concerned about the global ecological crisis.

Repositions Bachelard as a critical and integral part of contemporary continental philosophy.Like Schelling before him and Deleuze and Guattari after him, Gaston Bachelard made major philosophical contributions to the advancement of science and the arts. In addition to being a mathematician and epistemologist whose influential work in the philosophy of science is still being absorbed, Bachelard was also one of the most innovative thinkers on poetic creativity and its ethical implications. His approaches to literature and the arts by way of elemental reverie awakened long-buried modes of thinking that have inspired literary critics, depth psychologists, poets, and artists alike. Bachelard's extraordinary body of work, unduly neglected by the English-language reception of continental philosophy in recent decades, exhibits a capacity to speak to the full complexity and wider reaches of human thinking. The essays in this volume analyze Bachelard as a phenomenological thinker and situate his thought within the Western tradition. Considering his work alongside that of Schelling, Husserl, Bergson, Buber, Heidegger, Merleau-Ponty, Gadamer, Deleuze, and Nancy, this collection highlights some of Bachelard's most provocative proposals on questions of ontology, hermeneutics, ethics, environmental politics, spirituality, and the possibilities they offer for productive transformations of self and world.

Puts Schelling in conversation with twentieth-century continental philosophy.The Conspiracy of Life offers a series of meditations on the philosophy of F. W. J. Schelling (1775–1854), a great-and greatly neglected-philosopher of life. Rather than construing him as a loopy mystic, or as an antiquated theologian, Jason M. Wirth attempts to locate Schelling as the belated contemporary of thinkers like Heidegger, Derrida, Bataille, Irigaray, Foucault, Deleuze, Levinas, and many others. As such, Schelling is already at the central nerve of current discussions concerning the crisis of truth; the primacy of the Good; the ecstatic nature of time; the nature of art; deep ecology; the world as an aesthetic phenomenon; comparative philosophy; the possibility of non-dialectical philosophy; radical evil; the haunting of philosophy; and the possibility of a philosophical religion.

Puts Schelling in conversation with twentieth-century continental philosophy.The Conspiracy of Life offers a series of meditations on the philosophy of F. W. J. Schelling (1775–1854), a great-and greatly neglected-philosopher of life. Rather than construing him as a loopy mystic, or as an antiquated theologian, Jason M. Wirth attempts to locate Schelling as the belated contemporary of thinkers like Heidegger, Derrida, Bataille, Irigaray, Foucault, Deleuze, Levinas, and many others. As such, Schelling is already at the central nerve of current discussions concerning the crisis of truth; the primacy of the Good; the ecstatic nature of time; the nature of art; deep ecology; the world as an aesthetic phenomenon; comparative philosophy; the possibility of non-dialectical philosophy; radical evil; the haunting of philosophy; and the possibility of a philosophical religion.

Essays exploring a rich intersection between phenomenology and idealism with contemporary relevance.Toward the end of his life, Maurice Merleau-Ponty made a striking retrieval of F. W. J. Schelling's philosophy of nature. The Barbarian Principle explores the relationship between these two thinkers on this topic, opening up a dialogue with contemporary philosophical and ecological significance that will be of special interest to philosophers working in phenomenology and German idealism.

Essays exploring a rich intersection between phenomenology and idealism with contemporary relevance.Toward the end of his life, Maurice Merleau-Ponty made a striking retrieval of F. W. J. Schelling's philosophy of nature. The Barbarian Principle explores the relationship between these two thinkers on this topic, opening up a dialogue with contemporary philosophical and ecological significance that will be of special interest to philosophers working in phenomenology and German idealism.

Reconsiders the contemporary relevance of Schelling's radical philosophical and religious ecology.The last two decades have seen a renaissance and reappraisal of Schelling's remarkable body of philosophical work, moving beyond explications and historical study to begin thinking with and through Schelling, exploring and developing the fundamental issues at stake in his thought and their contemporary relevance. In this book, Jason M. Wirth seeks to engage Schelling's work concerning the philosophical problem of the relationship of time and the imagination, calling this relationship Schelling's practice of the wild. Focusing on the questions of nature, art, philosophical religion (mythology and revelation), and history, Wirth argues that at the heart of Schelling's work is a radical philosophical and religious ecology. He develops this theme not only through close readings of Schelling's texts, but also by bringing them into dialogue with thinkers as diverse as Deleuze, Nietzsche, Melville, Musil, and many others. The book also features the first appearance in English translation of Schelling's famous letter to Eschenmayer regarding the Freedom essay.

Engages the global ecological crisis through a radical rethinking of what it means to inhabit the earth.FINALIST for the 2017 Foreword INDIES Book of the Year Award in the Philosophy category Meditating on the work of American poet and environmental activist Gary Snyder and thirteenth-century Japanese Zen Master Eihei Dōgen, Jason M. Wirth draws out insights for understanding our relation to the planet's ongoing ecological crisis. He discusses what Dōgen calls "the Great Earth" and what Snyder calls "the Wild" as being comprised of the play of waters and mountains, emptiness and form, and then considers how these ideas can illuminate the spiritual and ethical dimensions of place. The book culminates in a discussion of earth democracy, a place-based sense of communion where all beings are interconnected and all beings matter. This radical rethinking of what it means to inhabit the earth will inspire lovers of Snyder's poetry, Zen practitioners, environmental philosophers, and anyone concerned about the global ecological crisis.