Jeffrey J. Niehaus - Böcker
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13 produkter
13 produkter
218 kr
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The basis of all biblical study is that God has revealed himself, not only through the Word, but in various ways in various times and places. These self-disclosures are called theophanies. The pivotal theophany in Old Testament times was God's revelation to Moses on Mount Sinai. So significant is this theophany in terms of God's covenant with his people and his progressive revelation that author Jeffrey J. Niehaus justifiably employs the term "Sinai theology" to convey his theme. This book explores the meaning of this theophany throughout the Old Testament -- pre-Sinai, post-Sinai (especially the prophets), and the Psalms -- and its significance for the New Testament. It also examines parallels in ancient Near Eastern traditions.
240 kr
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334 kr
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182 kr
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309 kr
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157 kr
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409 kr
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346 kr
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545 kr
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600 kr
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478 kr
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326 kr
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The second of three volumes, this study explores the Old Testament special grace covenants: the Abrahamic, Mosaic, and Davidic. The third volume examines the final and culminating special grace covenant: the new covenant. The three volumes taken together present the covenant as an expression of God's nature, and show a paradigm of activity by which God works in covenantal relations, first to create the world and then, through a redemptive program after the fall, to redeem what was lost. The proposed paradigm, by which all the divine-human covenants are expressed and understood, is a new and, it is hoped, helpful way of portraying God's covenant making dynamic, and it also thereby illustrates the divine consistency.
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The third of three volumes, this study explores the final and culminating special grace covenant: the new covenant. It examines new covenant formation, life under the new covenant, and eschatological fulfillment of the goals of the new covenant, which also fulfills the eschatological trajectory of all the divine-human covenants taken together in God's plan of redemption. These volumes present covenant as an expression of the nature of God, and show a paradigm of activity by which God works in covenantal relations first to create the world and then, through a redemptive program after the fall, to redeem what was lost.