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How should liberalism understand – and deal with – religion? Cécile Laborde offers powerful new answers in her book Liberalism’s Religion; this collection subjects that theory to critical scrutiny from an array of scholars, thereby advancing the scholarly debate.Religion has recently become the object of a significant and growing literature in legal and political philosophy, for example: What does it mean to guarantee religious freedom? When the religious freedom of some citizens appears in conflict with the religious freedom of others, what should be done? May religious reasons be legitimately invoked to justify political decisions, or should they be excluded from public deliberation? In the recent literature, the dominant liberal response to these questions is based on an egalitarian theory of religion. In her major new work, Liberalism’s Religion, Cécile Laborde argues that the prevailing liberal-egalitarian approach toward religion is misguided and in need of crucial revision. In doing so, she offers powerful and original answers, organised by her distinctive thesis that liberals must radically rethink how we conceive religion itself. This volume subjects her powerful new theory to scrutiny from an array of scholars, engaging each dimension of it. The volume includes a comprehensive reply by Laborde to the various points raised by these scholars, and therefore moves the debate forward, highlighting key issues that should be addressed in the future in the literature on religion and political philosophy.This book was originally published as a special issue of the journal, Critical Review of International Social and Political Philosophy.
575 kr
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How should liberalism understand – and deal with – religion? Cécile Laborde offers powerful new answers in her book Liberalism’s Religion; this collection subjects that theory to critical scrutiny from an array of scholars, thereby advancing the scholarly debate.Religion has recently become the object of a significant and growing literature in legal and political philosophy, for example: What does it mean to guarantee religious freedom? When the religious freedom of some citizens appears in conflict with the religious freedom of others, what should be done? May religious reasons be legitimately invoked to justify political decisions, or should they be excluded from public deliberation? In the recent literature, the dominant liberal response to these questions is based on an egalitarian theory of religion. In her major new work, Liberalism’s Religion, Cécile Laborde argues that the prevailing liberal-egalitarian approach toward religion is misguided and in need of crucial revision. In doing so, she offers powerful and original answers, organised by her distinctive thesis that liberals must radically rethink how we conceive religion itself. This volume subjects her powerful new theory to scrutiny from an array of scholars, engaging each dimension of it. The volume includes a comprehensive reply by Laborde to the various points raised by these scholars, and therefore moves the debate forward, highlighting key issues that should be addressed in the future in the literature on religion and political philosophy.This book was originally published as a special issue of the journal, Critical Review of International Social and Political Philosophy.
373 kr
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The responsibilities of speakers and platforms in a world where content can go viralThe debate over free speech is often marked by two extremes: in one corner, those who think that the right to free speech is nearly absolute; in the other, those who defend sweeping prohibitions on harmful speech. In Setting Fire to Reason, Jeffrey Howard rejects both extremes. He argues that free speech is among our most important moral rights, but—like all rights—it has limits, determined by moral duties we owe to each other. Yet exactly how these moral limits should be translated into law is complex, depending on the particular speech regulation at issue and the risks of government abuse.Using incitement as his central example of harmful speech, Howard sets out an integrated framework of speakers’ rights and duties, determining when and why speech restrictions can be justified. In developing this original theory, Howard pinpoints the ethical duties of social media platforms, assesses the role of counter-speech as a weapon against harmful communications, and explores how the law and morality of free speech can and should diverge.