Johanna Oksala – författare

Michel Foucault was a philosopher of extraordinary talent, political activist, social theorist, cultural critic, and creative historian. He irreversibly shaped the way we think today about such controversial issues as power, sexuality, madness, and criminality.Johanna Oksala explores the conceptual tools that Foucault gave us for constructing new forms of thinking as well as for smashing old certainties. She offers a lucid account of him as a thinker whose persistent aim was to challenge the self-evidence and necessity of our current experiences, practices, and institutions by showing their historical development and, therefore, contingency.Extracts are taken from the whole range of Foucault’s writings—his books, essays, lectures, and interviews—including the major works History of Madness, The Order of Things, Discipline and Punish, and The History of Sexuality.

Freedom and the subject were guiding themes for Michel Foucault throughout his philosophical career. In this clear and comprehensive analysis of his thought, Johanna Oksala identifies the different interpretations of freedom in his philosophy and examines three major divisions of it: the archaeological, the genealogical, and the ethical. She shows convincingly that in order to appreciate Foucault's project fully we must understand his complex relationship to phenomenology, and she discusses Foucault's treatment of the body in relation to recent feminist work on this topic. Her sophisticated but lucid book illuminates the possibilities that Foucault's philosophy opens up for us in thinking about freedom.

Freedom and the subject were guiding themes for Michel Foucault throughout his philosophical career. In this clear and comprehensive analysis of his thought, Johanna Oksala identifies the different interpretations of freedom in his philosophy and examines three major divisions of it: the archaeological, the genealogical, and the ethical. She shows convincingly that in order to appreciate Foucault's project fully we must understand his complex relationship to phenomenology, and she discusses Foucault's treatment of the body in relation to recent feminist work on this topic. Her sophisticated but lucid book illuminates the possibilities that Foucault's philosophy opens up for us in thinking about freedom.

Feminist Experiences develops and defends a distinctive understanding of feminist philosophy as social critique. Feminist philosophy is essentially a political endeavor, Johanna Oksala argues, aiming to expose, analyze, and ultimately change gendered power relations. However, such an understanding of feminist philosophy raises a host of theoretical problems and paradoxes. Oksala investigates the philosophical challenges and outlines the ontological presuppositions and methodological innovations the project requires.Drawing on conceptual tools from the thought of Michel Foucault, but also from the tradition of phenomenology, she explores the role of experience in feminist philosophy and its relationship to language and linguistic meaning. Oksala concludes by sketching a feminist ontology of the present through a critical investigation of neoliberalism and the challenges it presents to feminist theory and politics.

Feminist Experiences develops and defends a distinctive understanding of feminist philosophy as social critique. Feminist philosophy is essentially a political endeavor, Johanna Oksala argues, aiming to expose, analyze, and ultimately change gendered power relations. However, such an understanding of feminist philosophy raises a host of theoretical problems and paradoxes. Oksala investigates the philosophical challenges and outlines the ontological presuppositions and methodological innovations the project requires.Drawing on conceptual tools from the thought of Michel Foucault, but also from the tradition of phenomenology, she explores the role of experience in feminist philosophy and its relationship to language and linguistic meaning. Oksala concludes by sketching a feminist ontology of the present through a critical investigation of neoliberalism and the challenges it presents to feminist theory and politics.

A philosophical response that brings together feminist and ecological approaches to solving the global environmental crisis that the capitalist economic system has createdIn the face of ecological catastrophe, neither feminists nor environmentalists have the option of merely supporting an environmental politics that would preserve an imagined nature somewhere outside capitalism. As Johanna Oksala contends, the political goal must be more radical: to challenge the capitalist economic system itself and the mechanisms by which it expropriates life on the planet.Feminism, Capitalism, and Ecology lays the critical groundwork for this political project. It develops a new way of bringing feminist and ecological responses to capitalism together into a cohesive framework. By exposing the systemic logic by which environmental destruction and gender oppression are jointly rooted in capitalism, Oksala establishes the theoretical foundations for an effective political alliance. The traditions of materialist ecofeminism and Marxist feminism are critical starting points. But the rapid rise of biotechnology and the steady increase of precarity necessitate a model of resistance that responds to the distinctive challenges of contemporary biocapitalism. Timely and urgent, this book articulates a theoretically sophisticated response and maps out our real-world options in this existential struggle.

What is political philosophy? A philosophical study of political ideas such as authority, freedom, justice and democracy? An inquiry into the best form of government? An attempt to rationally justify forms of authority? Johanna Oksana asks exactly these questions as she opens this brilliant new guide to political philosophy. Rather than attempting to provide the reader with a definite answer, the book invites readers to recognize many of the issues encountered in everyday life as political, the outcome of human practices that incorporate power relations, social norms and obligations. it suggests that political philosophy should be understood as an open-ended, critical project that to some extent concerns everyone.The book employs an original structure which will be a huge help to both students and general readers seeking to understand the topic. Each chapter, which moves chronologically from antiquity to the twentieth century, focuses on selected classic texts in political philosophy, which are briefly introduced and analysed. The texts then function as a springboard for a discussion of central contemporary issues in political philosophy.

What is political philosophy? A philosophical study of political ideas such as authority, freedom, justice and democracy? An inquiry into the best form of government? An attempt to rationally justify forms of authority? Johanna Oksana asks exactly these questions as she opens this brilliant new guide to political philosophy. Rather than attempting to provide the reader with a definite answer, the book invites readers to recognize many of the issues encountered in everyday life as political, the outcome of human practices that incorporate power relations, social norms and obligations. It suggests that political philosophy should be understood as an open-ended, critical project that to some extent concerns everyone. The book employs an original structure which will be a huge help to both students and general readers seeking to understand the topic. Each chapter, which moves chronologically from antiquity to the twentieth century, focuses on selected classic texts in political philosophy, which are briefly introduced and analysed. The texts then function as a springboard for a discussion of central contemporary issues in political philosophy.

As climate change continues to erode humanity's future, feminist theory must seriously engage with ecological problems and think through its relationship to environmentalism if it is to be recognized as a relevant political force shaping our future in a meaningful way. Conversely, environmentalism needs feminism. Understanding environmental problems requires comprehending their gendered and intersectional dimensions and effects. Environmental protection cannot take place at the cost of worsening gender subordination and other forms of oppression, such as racism, economic exploitation, and speciesism, but must be tied to an acute understanding of the current and historical connections between environmental destruction and different forms of oppression.This concise introduction to a rapidly evolving political movement explains its key concepts, historical development, and the tools it offers to address global environmental challenges. In it, Johanna Oksala and Sanna Karhu demonstrate that developing critical and practical approaches to living with environmental catastrophe must be integrally connected to an understanding of the gendered dimensions of the crisis. They also argue that a radical re-evaluation and recuperation of ecofeminism in the light of its enrichment by queer theory, critical race theory, decolonial feminism, climate justice, intersectional feminism, and critical animal studies is vital today. Correcting simplifications and misrepresentations, Oksala and Karhu critically reassess ecofeminist theorizing and place emphasis squarely on the future and potential of ecofeminism.

As climate change continues to erode humanity's future, feminist theory must seriously engage with ecological problems and think through its relationship to environmentalism if it is to be recognized as a relevant political force shaping our future in a meaningful way. Conversely, environmentalism needs feminism. Understanding environmental problems requires comprehending their gendered and intersectional dimensions and effects. Environmental protection cannot take place at the cost of worsening gender subordination and other forms of oppression, such as racism, economic exploitation, and speciesism, but must be tied to an acute understanding of the current and historical connections between environmental destruction and different forms of oppression.This concise introduction to a rapidly evolving political movement explains its key concepts, historical development, and the tools it offers to address global environmental challenges. In it, Johanna Oksala and Sanna Karhu demonstrate that developing critical and practical approaches to living with environmental catastrophe must be integrally connected to an understanding of the gendered dimensions of the crisis. They also argue that a radical re-evaluation and recuperation of ecofeminism in the light of its enrichment by queer theory, critical race theory, decolonial feminism, climate justice, intersectional feminism, and critical animal studies is vital today. Correcting simplifications and misrepresentations, Oksala and Karhu critically reassess ecofeminist theorizing and place emphasis squarely on the future and potential of ecofeminism.

Michel Foucault was a twentieth-century philosopher of extraordinary talent, a political activist, social theorist, cultural critic and creative historian. He shaped the ways we think today about such controversial issues as power, sexuality, madness and criminality. Johanna Oksala explores the conceptual tools that Foucault gave us for constructing new forms of thinking as well as for smashing old certainties. She offers a lucid account of him as a thinker whose persistent aim was to challenge the self-evidence and seeming inevitability of our current experiences, practices and institutions by showing their historical development and, therefore, contingency. Extracts are taken from the whole range of Foucault's writings - his books, essays, lectures and interviews - including the major works History of Madness,The Order of Things, Discipline and Punish and The History of Sexuality.

Vuosituhannen vaihteessa filosofisen ajattelun painopiste on siirtynyt etiikkaan, jota kauan on pidetty filosofian reuna-alueena. "Rakkaudesta toiseen - Kirjoituksia vuosituhannen vaihteen etiikasta" selvittää tätä eettistä käännettä mannermaisessa filosofiassa. Se pyrkii herättämään kysymyksiä etiikan mahdollisuudesta uudella vuosituhannella: mitä eettiset kysymykset ja filosofia merkitsevät juuri nyt? Erityisesti teoksessa tutkitaan etiikkaa suhteessa rakkauteen, sukupuolisuuteen ja väkivaltaan. Tarkasteltavia ajattelijoita ovat Martin Heidegger, Simone de Beauvoir, Jean-Paul Sartre, Hannah Arendt, Emmanuel Levinas, Michel Foucault, Jacques Derrida, Gilles Deleuze, Luce Irigaray, Mary Daly, G.W.F. Hegel ja markiisi de Sade.