John A. Andrew III – författare

What were young conservatives doing in the 1960s while SDS and SNCC were working to move the political center to the left? The Other Side of the Sixties offers a gripping account of Young Americans for Freedom (YAF), an organization that became a leading force in promoting conservative ideas and that helped lay the groundwork for today's conservatism. John Andrew has mined unique archival material to document YAF's efforts to form a viable organization, define a new conservatism, attack the liberal establishment, and seize control of the Republican party, all while battling voter hostility and internal factionalism. The author also uncovers the Kennedy administration's use of the IRS to subvert YAF and other right-wing organizations through tax audits and investigations. By painting a more balanced portrait of political thinking in the sixties, Andrew offers a new and much needed look at the ideological atmosphere of a vibrant decade.

Between the end of the Revolutionary War in 1781 and Andrew Jackson's retirement from the presidency in 1837, a generation of Americans acted out a great debate over the nature of the national character and the future political, economic, and religious course of the country.Jeremiah Evarts (1781-1831) and many others saw the debate as a battle over the soul of America. Alarmed and disturbed by the brashness of Jacksonian democracy, they feared that the still-young ideal of a stable, cohesive, deeply principled republic was under attack by the forces of individualism, liberal capitalism, expansionism, and a zealous blend of virtue and religiosity.A missionary, reformer, and activist, Jeremiah Evarts (1781-1831) was a central figure of neo-Calvinism in the early American republic. An intellectual and spiritual heir to the founding fathers and a forebear of American Victorianism, Evarts is best remembered today as the stalwart opponent of Andrew Jackson's Indian policies—specifically the removal of Cherokees from the Southeast.John A. Andrew's study of Evarts is the most comprehensive ever written. Based predominantly on readings of Evart's personal and family papers, religious periodicals, records of missionary and benevolent organizations, and government documents related to Indian affairs, it is also a portrait of the society that shaped-and was shaped by-Evart's beliefs and principles.Evarts failed to tame the powerful forces of change at work in the early republic, Evarts did manage to shape broad responses to many of them. Perhaps the truest measure of his influence is that his dream of a government based on Christian principles became a rallying cry for another generation and another cause: abolitionism.