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Ezekiel was a prophet during the dark days of the exile of his people in Babylon, both before and after the destruction of the city of Jerusalem. Speaking to a people who had lost everything, Ezekiel nevertheless had the difficult task of making Judah aware of their rebellion against God – and of its consequences. Through all the unusual and confusing turns of Ezekiel’s account, John L. Mackay provides a scholarly treatment of the Old Testament prophet, without losing a sense of reverence and devotion towards the God Ezekiel served. Offering great depths of exegesis and great warmth of pastoral insight, these two exhaustive volumes are aimed at the pastor and student.
Jonah, Micah, Nahum, Habakkuk & Zephaniah: God's Just Demands
God’s Just Demands
Häftad, Engelska, 2008
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These prophets were writing in the time period 7th to 8th Century BC. Nahum, Habakkuk and Zephaniah were all writing towards the end of the 7th Century BC. Micah’s is the oldest prophecy here, he was a contemporary of Isaiah, Jonah came in between at the start of the 7th Century.The major prophetic themes of the destruction of Israel’s enemies, the judgement of God upon Israel when she turns from him, and the peace that would result from living in harmony with God, are all here. There is also Messianic and future prophetic themes – such as the eternal reign of a king from the line of David (Micah) and the destruction of Jerusalem (Zephaniah). This fascinating period of Bible history is full of drama, wisdom and insight.This book is an extended edition of his previous commentary ‘God’s Just Demands’ about the first three prophets in the current title.
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The book of Exodus is about a journey: a journey out of Egypt, but more particularly a journey from a land where God’s power, sovereignty and continuing interest in his people could be easily questioned, to a place where God dwelt in the midst of his people. Exodus describes God’s power, his redemption of his people, his covenant requirements at Sinai, and the rules of his worship. John L. Mackay interacts with other scholars in either text or footnotes. In addition to exploring the meaning of the text he examines the chonology, authorship, composition and structure of Exodus. At the end of each section he provides a reflective comment.