John Llewelyn – författare

Focusing on the idea of universal suffrage, John Llewelyn accepts the challenge of Derrida's later thought to renew his focus on the ethical, political, and religious dimensions of what makes us uniquely human. Llewelyn builds this concern on issues of representation, language, meaning, and logic with reflections on the phenomenological figures who informed Derrida's concept of deconstruction. By entering into dialogue with these philosophical traditions, Llewelyn demonstrates the range and depth of his own original thinking. The Rigor of a Certain Inhumanity is a rich and passionate, playful and perceptive work of philosophical analysis.

"This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and Levinas themselves can match. . . . On every page, there is Llewelean sparkle." —David WoodIf not simple opposition or simple juxtaposition, what is the relation between the writings to which Derrida and Levinas appose their signatures? What would each endorse in the writings of the other? What is it to sign and endorse? How does one assume responsibility, and how does one avoid assuming it? These are some of the probing questions that the prominent Continental philosopher John Llewelyn takes up in Appositions, which brings together and synthesizes 15 essays written during the past 20 years. This book by a powerfully original thinker and first-rate interpreter is essential reading for all those interested in the writings of Derrida and Levinas and in the ways in which their thinking intersects.

Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of the human condition, finding religious space in the margins between the secular and the religions, transcendence and immanence, faith and knowledge, affirmation and despair, lucidity and madness. This provocative and philosophically rich account shows why and where the religious matters.

First Published in 2004. 'Emmanuel Levinas's thought can make us tremble' exclaims Jacques Derrida, one of the increasing number of writers in many different fields through whose works reverberate shock waves transmitted by the prophetic words of this eminent contemporary philosopher. John Llewelyn's exemplary study hears in Levinas's words an argument to the effect that is ethics is in crisis today it is because we fail to acknowledge that there is crisis in ethics from all time. After Auschwitz, he asks, dare we leave unheeded what Levinas has to say?

First Published in 2004. 'Emmanuel Levinas's thought can make us tremble' exclaims Jacques Derrida, one of the increasing number of writers in many different fields through whose works reverberate shock waves transmitted by the prophetic words of this eminent contemporary philosopher. John Llewelyn's exemplary study hears in Levinas's words an argument to the effect that is ethics is in crisis today it is because we fail to acknowledge that there is crisis in ethics from all time. After Auschwitz, he asks, dare we leave unheeded what Levinas has to say?

An indispensable guide to the major work of one of the twentieth century's most influential thinkers.This is the most comprehensive commentary on both Divisions of Heidegger's Being and Time, making it the essential guide for newcomers and specialists alike. Beginning with a non-technical exposition of the question Heidegger poses-"What does it mean to be?"-and keeping that question in view, it gradually increases the closeness of focus on the text. Citing Joan Stambaugh's translation, the author explains the key notions of the original with the help of concrete illustrations and reference to certain of the most relevant works Heidegger composed both before and after the publication of Being and Time.

First Published in 2004. ''Emmanuel Levinas''s thought can make us tremble'' exclaims Jacques Derrida, one of the increasing number of writers in many different fields through whose works reverberate shock waves transmitted by the prophetic words of this eminent contemporary philosopher. John Llewelyn''s exemplary study hears in Levinas''s words an argument to the effect that is ethics is in crisis today it is because we fail to acknowledge that there is crisis in ethics from all time. After Auschwitz, he asks, dare we leave unheeded what Levinas has to say?

First Published in 2004. ''Emmanuel Levinas''s thought can make us tremble'' exclaims Jacques Derrida, one of the increasing number of writers in many different fields through whose works reverberate shock waves transmitted by the prophetic words of this eminent contemporary philosopher. John Llewelyn''s exemplary study hears in Levinas''s words an argument to the effect that is ethics is in crisis today it is because we fail to acknowledge that there is crisis in ethics from all time. After Auschwitz, he asks, dare we leave unheeded what Levinas has to say?

The early medieval Scottish philosopher and theologian John Duns Scotus shook traditional doctrines of universality and particularity by arguing for a metaphysics of ‘formal distinction’. Hundreds of years later, why did the 19th-century poet and self-styled philosopher Gerard Manley Hopkins find this revolutionary teaching so appealing? John Llewelyn answers this question by casting light on various neologisms introduced by Hopkins and reveals how Hopkins endorses Scotus’ claim that being and existence are grounded in doing and willing.Drawing on modern responses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, Llewelyn’s own response shows why it would be a pity to suppose that the rewards of reading Scotus and Hopkins are available only to those who share their theological presuppositions.