John Ralph Willis – författare

This Volume One of a series on slaves and slavery in Muslim Africa. First published in 1985, it looks at Islam and the ideology of enslavement. Slaves of African origin formed a vital thread in the living lines of economic production in the Near and Middle East and formed the cord of economic activity in Islamic Africa itself. Slaves sustained the salt pits and date palms of desert societies; they worked the spice plantations of the East African littoral - became the porters and placemen in the trans-Saharan trade; and they constituted the entourage - the veritable wealth and currency - of the notables of Islamic societies.

First Published in 1986. Slavery in Islamic Africa has been a fascinating subject to which many scholars have referred, but of which no detailed monograph has emerged. The better part of the essays in these volumes has its ancestry in a conference held at Princeton University during the Summer of 1977 under the title: “Islamic Africa: Slavery and Related Institutions”. At that international gathering, four principal themes dominated discussion: the servile estate, its genesis and composition; the master-slave connection and the post-servile condition; patterns and perspectives of slave trading; the legacy of Islamic slavery in Africa to contemporary societies.

A West African Sufi and religious reformer (c.1794-1864), struggled to reconcile the temporal achievements of his jihad with his mystical calling. The fame of Shaykh Omar rested on his reputation as a worker of miracles, and the success of jihad in his path to Allah.

First Published in 1986. Slavery in Islamic Africa has been a fascinating subject to which many scholars have referred, but of which no detailed monograph has emerged. The better part of the essays in these volumes has its ancestry in a conference held at Princeton University during the Summer of 1977 under the title: “Islamic Africa: Slavery and Related Institutions”. At that international gathering, four principal themes dominated discussion: the servile estate, its genesis and composition; the master-slave connection and the post-servile condition; patterns and perspectives of slave trading; the legacy of Islamic slavery in Africa to contemporary societies.

First Published in 1986. Slavery in Islamic Africa has been a fascinating subject to which many scholars have referred, but of which no detailed monograph has emerged. The better part of the essays in these volumes has its ancestry in a conference held at Princeton University during the Summer of 1977 under the title: “Islamic Africa: Slavery and Related Institutions”. At that international gathering, four principal themes dominated discussion: the servile estate, its genesis and composition; the master-slave connection and the post-servile condition; patterns and perspectives of slave trading; the legacy of Islamic slavery in Africa to contemporary societies.

A West African Sufi and religious reformer (c.1794-1864), struggled to reconcile the temporal achievements of his jihad with his mystical calling. The fame of Shaykh Omar rested on his reputation as a worker of miracles, and the success of jihad in his path to Allah.

A West African Sufi and religious reformer (c.1794-1864), struggled to reconcile the temporal achievements of his jihad with his mystical calling. The fame of Shaykh Omar rested on his reputation as a worker of miracles, and the success of jihad in his path to Allah.

First published in 1979, this first of three volumes examines the many means and figures through which Islam was cultivated in West Africa over a prolonged period. It combines the work from eminent scholars in the field, most of which have travelled widely in the historic region of Western Sudan. This book will be of interest to those studying Islamic and West African history.

First published in 1979, this first of three volumes examines the many means and figures through which Islam was cultivated in West Africa over a prolonged period. It combines the work from eminent scholars in the field, most of which have travelled widely in the historic region of Western Sudan. This book will be of interest to those studying Islamic and West African history.

A West African Sufi and religious reformer (c.1794-1864), struggled to reconcile the temporal achievements of his jihad with his mystical calling. The fame of Shaykh Omar rested on his reputation as a worker of miracles, and the success of jihad in his path to Allah.

First Published in 1986. Slavery in Islamic Africa has been a fascinating subject to which many scholars have referred, but of which no detailed monograph has emerged. The better part of the essays in these volumes has its ancestry in a conference held at Princeton University during the Summer of 1977 under the title: “Islamic Africa: Slavery and Related Institutions”. At that international gathering, four principal themes dominated discussion: the servile estate, its genesis and composition; the master-slave connection and the post-servile condition; patterns and perspectives of slave trading; the legacy of Islamic slavery in Africa to contemporary societies.

This Volume One of a series on slaves and slavery in Muslim Africa. First published in 1985, it looks at Islam and the ideology of enslavement. Slaves of African origin formed a vital thread in the living lines of economic production in the Near and Middle East and formed the cord of economic activity in Islamic Africa itself. Slaves sustained the salt pits and date palms of desert societies; they worked the spice plantations of the East African littoral - became the porters and placemen in the trans-Saharan trade; and they constituted the entourage - the veritable wealth and currency - of the notables of Islamic societies.

This Volume One of a series on slaves and slavery in Muslim Africa. First published in 1985, it looks at Islam and the ideology of enslavement. Slaves of African origin formed a vital thread in the living lines of economic production in the Near and Middle East and formed the cord of economic activity in Islamic Africa itself. Slaves sustained the salt pits and date palms of desert societies; they worked the spice plantations of the East African littoral - became the porters and placemen in the trans-Saharan trade; and they constituted the entourage - the veritable wealth and currency - of the notables of Islamic societies.