John W. Burbidge – författare
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5 produkter
5 produkter
232 kr
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Does the fact that everything has a cause imply that all events are causally determined? Drawing on discussions from the history of philosophy, John Burbidge's Cause for Thought captures the diverse dynamics found in physics, chemistry, biology, animal psychology, and rational action. At each level, forms of activity emerge that cannot be reduced to the functioning of simpler, more elementary components. By exploring the logic of what happens when two causal conditions reciprocally interact, Burbidge develops a concept of complex cause in which an agent generates effects not simply because of the action of its constituent components, but also because of the way those components mutually supplement and reinforce one another. By extending this to the interaction of agents with their environment, Burbidge throws light on the structure of organisms, on the distinctive contributions of consciousness and rationality, and on the quest for a comprehensive explanation of the cosmos. Recovering the force and legitimacy of metaphysical inquiry by focusing on the concept of cause and causality, Cause for Thought offers a new way of understanding natural processes, the role of consciousness and free will, and the significance of rational explanation.
345 kr
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A distinction often missed by Hegelian interpreters is that, for Hegel, logic functions differently when it is applied to the contingencies of nature and history. Burbidge shows that Hegel did not claim to have reached the end of history. The future is open.
477 kr
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A distinguished historian of religion explores the contemporary culture of the Western world.As an historian of religion, Wilfred Cantwell Smith has investigated the way religious traditions define themselves, the nature of faith over the centuries, and the scriptures that have offered anticipations of eternity. In this book he turns to modern culture and finds that its past has been defined, not only by traditions that are normally called religious, but also by the disciplined quest for Truth. Philosophia, as this tradition may be called, draws its heritage from Greece, and has inspired scholarship throughout the ages.However, the ideal of objectivity, which has come to define the standard for this tradition, has had unfortunate results. The human encounter with transcendence, which overwhelms all existence, has been considered as no more than a peculiarity of the human alone, to be categorized and separated from other aspects of life. The result is a dehumanized view of truth, which all too often evokes fundamentalist reactions.Smith concludes with a call to rediscover the dimension of transcendence. Objectivity means more than reducing the human to the calculable. To treat people as they are in themselves is to understand them as subjects, to treat all aspects of their existence as worthy of respect and study, and to grasp what it means to be captured by a reality that overwhelms the confines of our limited world.
683 kr
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George Wilhelm Friedrich Hegel evoked passionate discipleship, as well as equally passionate opposition. He was praised by the likes of Karl Marx and John Dewey but scorned by Karl Popper and Bertrand Russell. He has been charged with being a proponent of an authoritarian state by some, and he has been accused of instigating the dissolution of the state by others. Notoriously difficult to understand, Hegel's keen insights continue his legacy today.The A to Z of Hegelian Philosophy covers all aspects of Hegel's thought. It discusses his students and colleagues, as well as key figures who either adopted (and adapted) his thought or attempted to explicate it for later generations. This is done through a chronology, an introductory essay, a glossary of German terms, a bibliography, and over 500 cross-referenced dictionary entries.
553 kr
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For nineteenth-century thinkers, the central problem of religious consciousness in the modern West was the tension between prevailing concepts of individual autonomy and the traditional Judaeo-Christian claim for divine revelation. The God Within brings together ten of Professor Emil Fackenheim's essays on the German Idealists who struggled to resolve this tension. This philosophic preoccupation found its most searching and comprehensive expression, when the traditional notion of 'God as Transcendent' was reconceptualized as 'the God within.' The internalization of God's `otherness' reached its climax with Hegel, the subject of Fackenheim's earlier work, The Religious Dimension in Hegel's Thought. This long-awaited companion to that volume examines the earlier stages of the process, beginning with its initiator, Kant, then considering Schelling in both his earlier and later phases, and finally, looking once more at Hegel. The investigation of this movement, together with the related themes of history and the literary arts, leads to reflection on the significance of taking historicity seriously. Included is the classic, much-cited article `Metaphysics and Historicity,' which connects the philosophy of German Idealists to twentieth-century questions of historicity and existential thought in particular. The previously unpublished essay `Schelling in 1800-1801: Art as Revelation,' provides an overview of philosophical history from Kant through Fichte and Schleiermacher, to the later Schelling. All the essays gathered here are concerned with the radical singularity of history and existence on the one hand and the demands of philosophical truth on the other. They are informed by Professor Fackenheim's engagement with the profound philosophical challenges of our day--particularly his efforts, as a Jewish theologian, to confront the horrors of the Holocaust. We see, through Fackenheim's exposition, how these thinkers sought to come to terms with the presence of radical evil, a problem whose modern relevance is explored in this volume's epilogue, the 1988 essay `Holocaust and Weltanschauung: Philosophical Reflections on Why They Did It.'