Jonas Carlquist – författare
Visar alla böcker från författaren Jonas Carlquist. Handla med fri frakt och snabb leverans.
3 produkter
3 produkter
Häftad, Svenska, 1996
228 kr
Skickas inom 5-8 vardagar
This dissertation describes the Old Swedish Saints' lives from a philological and stylistic view-point, relating vernacular hagiographic texts to social institutions. A complete survey of manuscripts containing Old Swedish Saints' lives and miracles is made. A stratified selection of the manuscripts is then subjected to both qualitative and quantitative analyses of style, in which both diachronic and synchronic aspects are taken into consideration. The study demonstrates that there are considerable differences between Saints' lives written for a lay audience and Saints' lives written for a monastic audience. The latter favour bound transmission from their foreign sources and a monastic ideological information structure, using complex syntax and displaying an elaborate punctuation. This is due to their function as a basis for meditative reflection. Saints' lives for a lay audience, by contrast, are adapted so that narrative information and simple syntax are favoured. These texts are more entertaining - although with a moral point. The highly literate Vadstena Abbey played a crucial role in the development of the monastic hagiographic style in the vernacular. The brethren employed a uniform, religious prose style, ranging from information structure to punctuation, for the hagiographic material as well as for other edifying texts. This style developed into a written Bridgettine Old Swedish standard. Keywords: Philology, stylistics, literacy, Old Swedish Saints' lives, transmission, transcription, information structure, syntax, punctuation, Vadstena Abbey Språk i boken: svenska
Häftad, Svenska, 2006
285 kr
Skickas inom 5-8 vardagar
This book is an edition of Cod. Holm. A 3, a manuscript from Vadstena abbey containing the Birgittine sisters' official table readings in Old Swedish, i.e., official text to be read aloud during meal time at the sisters' convent. The manuscript is dated 1502 according to its prologue, and is written by four different hands. The main scribes are known by their names, Katharina Gudhmundi and Anna Girmundi (both were nuns in the abbey). Maybe one of the anonymous hands may be the manuscript's corrector, Elseby Gjordsdotter. The manuscript was commissioned by the abbess Anna Fickesdotter. The manuscript, composed of 156 parchment leaves written on two columnist, contains 98 different texts, complete or partial, of devotion, such as Saint Birgitta's Revelations, commentaries on the Bible, Old Swedish translations of the well-known mystics Henrik Suso and Mechthild of Hacke born, Saints lives and the like. Most of the texts are copied from older manuscripts that were owned by the sisters' convent at Vadstena abbey. The introduction to this edition provides a codicological description of the manuscript together with a presentation of its content. The edition itself follows the manuscript as close as possible. To each folio and each line of the manuscript corresponds a page and a line in the edition. In addition the medieval interpunctuation is edited and the text is not normalised. The text is completed by a critical apparatus which supplies the following information: scribal mistakes, identification of the citations of the Bible and the auctoritates, detailed codicological information, variant readings from other manuscripts containing the same texts as Cod. Holm. A 3. Keywords: Old Swedish, Vadstena abbey, table readings, devotional literature, manuscripts, codicology. Språk i boken: svenska
293 kr
Skickas inom 5-8 vardagar
The literacy and learning that can be attributed to the female convent at Vadstena Abbey have not been yet thoroughly investigated, a lacuna this book aims to remedy. Through an analysis of the social community and a close reading of the texts transmitted by Cod. Holm. A 3, a significant manuscript used in the convent for table reading, this study dis¬cusses the textual world that structured the nuns’ life at Vadstena Abbey and thus attempts for the first time to take seriously the learning of the nuns of Vadstena. The first part of the book deals with the literacy events that were significant for the female convent, then turns to the literacy competences that can be found among the nuns of Vadstena Abbey, and finally describes the form of education the sisters could receive. The convent was literate, in both a professional and a pragmatic perspective. Many nuns were able to read and write in vernacular, some also in Latin. If only occasional examples of literate women at the convent are known before 1450, it appears that the literacy competence then increased signific¬antly, a situation which suggests that the nuns may have learned to read and eventually to write in the monastery under the supervision of a mentor. The learning of the nuns was marked by the mystical movement of the second half of the 15th century. This can be shown by an analysis not only of the works the sisters read but also of the textual structure of the monastic readings at the female convent. The auctoritates quoted in these texts taught the nuns in exegetical questions and ideological issues im¬portant for the Birgittines. Knowledge of the monastic virtues was of considerable importance in this education, especially humility which was explored in nearly all texts read in the convent. The second part of the book offers a close reading of a table reading manuscript which was produced in the beginning of the 16th century. This manuscript proved to be very important for the nunnery’s intellectual context as the daily read¬ings during the meals were an opportu¬nity for the monastery to emphasize ideologies and beliefs that the nuns should support. The table readings followed an old ritual as many of the texts that should be read were copied from older manuscripts. But notwithstanding their textual tradition, the texts to be preferred were obviously didactic and intended to educate the nuns. These texts must be seen as a bridge between the beliefs of the collectivity and the nuns’ private worshipping. There is in these texts a meditative tone which concurred to place the concrete daily routines and duties into an abstract Christological frame. Språk i boken: svenska