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Óscar Romero’s continuing legacy in various societies worldwide.On 24 March 1980, Salvadoran archbishop Óscar Romero was assassinated while celebrating mass in San Salvador. During the last years of his life, Romero had become an outspoken opponent of the oppression by El Salvador’s dictatorial regime and a beacon of peace and hope in a country torn by injustice, inequality and violence. His assassination sparked global outrage and converged with a growing international awareness of the plight of Latin America. To this day, Romero continues to inspire resistance and liberation movements in Latin America and beyond, both inside and outside the Church. Bringing together perspectives from the fields of history, theology, sociology, law, and cultural studies, The Romero Memory aims to accomplish a polyphonic understanding of the archbishop’s significance. His legacy transcends Western approaches to these disciplines and encompasses religious thought and practice, human rights activism, El Salvadoran mural iconography, Hollywood film, local social institutions and international aid, as well as transitional justice.
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The diverging forms of material and immaterial missionary heritages and legacies.For centuries, Christian missions have intervened in local religious communities, practices and ideas across the globe, generating encounters between Indigenous and Western cultures that have ranged from hostile confrontation to intercultural osmosis. While primarily intended as a strategy for evangelisation, forms of inculturation also led to the emergence of new hybrid cultural and religious expressions. These creative processes were rarely unidirectional; instead, they involved reciprocal cultural transactions in which local communities exerted significant agency.Cross-Cultural Heritage deepens our understanding of the intricate relationships between missions and missionised communities. These are reflected in the material and immaterial legacies of missionary histories in various contexts in South America, Africa, Asia, the Pacific and Europe. Often, they remain deeply rooted in landscapes, memories and practices today.Contributing authors: Paola Granado (Université Lumière Lyon 2), Leah Abayao (University of the Philippines Baguio), Kwami Edem Afoutou (Université Laval), Karen Jacobs (University of East Anglia), Naziru Yahaya Shu’Aibu (College of Advance and Remedial Studies, Kano), Leon Bouwmeester (KU Leuven), Jennifer Bond (University College London), Rinald D’Souza (KU Leuven), Markus A. Scholz (Philosophisch-Theologische Hochschule Sankt Georgen Frankfurt am Main), Idesbald Goddeeris (KU Leuven).This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).