Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

A comparative history that reconsiders China''s relations with the rest of Eurasia, Sui-Tang China and Its Turko-Mongol Neighbors challenges the notion that inhabitants of medieval China and Mongolia were irreconcilably different from each other.

A comparative history that reconsiders China''s relations with the rest of Eurasia, Sui-Tang China and Its Turko-Mongol Neighbors challenges the notion that inhabitants of medieval China and Mongolia were irreconcilably different from each other.

An innovative study of medieval Chinese tombs that provides new insights into the history of Eurasian cultural contact and exchangeSilk Roads, Steppe Roads takes the reader on a journey to three sites in northwestern China and Mongolia to investigate medieval Chinese tombs containing evidence of Eastern Eurasian cultural contacts and exchanges. The construction, artifacts, and texts on paper and stone found at these tombs of the Sui (581–618) and early Tang (618–907) dynasties reveal glimpses of people, rituals, and objects that were in motion on the Silk and Steppe roads until being laid to rest over a millennium ago.Jonathan Karam Skaff shows how the major transit hubs of the Silk and Steppe roads were particularly active sites of cultural contestation, experimentation, and mutual influence that had an impact on the historical development of China and Inner Asia. Challenging the idealized image of the Silk Road, he also examines travel permits and sales contracts that document the trade of enslaved people over the route.Innovatively drawing on both textual and archaeological sources, Silk Roads, Steppe Roads shows how Eurasian peoples, despite believing their societies to be unique, spun overlapping and entangled webs of culture.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

A comparative history that reconsiders China''s relations with the rest of Eurasia, Sui-Tang China and Its Turko-Mongol Neighbors challenges the notion that inhabitants of medieval China and Mongolia were irreconcilably different from each other.

A comparative history that reconsiders China''s relations with the rest of Eurasia, Sui-Tang China and Its Turko-Mongol Neighbors challenges the notion that inhabitants of medieval China and Mongolia were irreconcilably different from each other.

An innovative study of medieval Chinese tombs that provides new insights into the history of Eurasian cultural contact and exchangeSilk Roads, Steppe Roads takes the reader on a journey to three sites in northwestern China and Mongolia to investigate medieval Chinese tombs containing evidence of Eastern Eurasian cultural contacts and exchanges. The construction, artifacts, and texts on paper and stone found at these tombs of the Sui (581–618) and early Tang (618–907) dynasties reveal glimpses of people, rituals, and objects that were in motion on the Silk and Steppe roads until being laid to rest over a millennium ago.Jonathan Karam Skaff shows how the major transit hubs of the Silk and Steppe roads were particularly active sites of cultural contestation, experimentation, and mutual influence that had an impact on the historical development of China and Inner Asia. Challenging the idealized image of the Silk Road, he also examines travel permits and sales contracts that document the trade of enslaved people over the route.Innovatively drawing on both textual and archaeological sources, Silk Roads, Steppe Roads shows how Eurasian peoples, despite believing their societies to be unique, spun overlapping and entangled webs of culture.