Jonathan Pugh – författare

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.Personal autonomy is often lauded as a key value in contemporary Western bioethics. Though the claim that there is an important relationship between autonomy and rationality is often treated as uncontroversial in this sphere, there is also considerable disagreement about how we should cash out the relationship. In particular, it is unclear whether a rationalist view of autonomy can be compatible with legal judgments that enshrine a patient''s right to refuse medical treatment, regardless ofwhether the reasons underpinning the choice are known and rational, or indeed whether they even exist. Jonathan Pugh brings recent philosophical work on the nature of rationality to bear on the question of how we should understand personal autonomy in contemporary bioethics. In doing so, he develops anew framework for thinking about the concept of autonomy, one that is grounded in an understanding of the different roles that rational beliefs and rational desires have to play in it. Pugh''s account allows for a deeper understanding of d the relationship between our freedom to act and our capacity to decide autonomously. His rationalist perspective is contrasted with other prominent accounts of autonomy in bioethics, and the revisionary implications it has for practical questions inbiomedicine are also outlined.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.Personal autonomy is often lauded as a key value in contemporary Western bioethics. Though the claim that there is an important relationship between autonomy and rationality is often treated as uncontroversial in this sphere, there is also considerable disagreement about how we should cash out the relationship. In particular, it is unclear whether a rationalist view of autonomy can be compatible with legal judgments that enshrine a patient's right to refuse medical treatment, regardless of whether the reasons underpinning the choice are known and rational, or indeed whether they even exist. Jonathan Pugh brings recent philosophical work on the nature of rationality to bear on the question of how we should understand personal autonomy in contemporary bioethics. In doing so, he develops a new framework for thinking about the concept of autonomy, one that is grounded in an understanding of the different roles that rational beliefs and rational desires have to play in it. Pugh's account allows for a deeper understanding of d the relationship between our freedom to act and our capacity to decide autonomously. His rationalist perspective is contrasted with other prominent accounts of autonomy in bioethics, and the revisionary implications it has for practical questions in biomedicine are also outlined.

Jonathan Pugh has been The Times cartoonist since 1995. Cartoonist of the Year on many occasions since then, Pugh has become a household name. Now, for the first time, this collection brings together his funniest creations. From politics to celebrity, sport to television, Pugh takes a unique and highly entertaining view of modern life.

Illustrated by case studies from both smaller nations - such as Carriacou, Barbados and St Lucia - and larger countries - including Cuba, Mexico and Jamaica - this volume brings together leading writers on environmental planning in the Caribbean to provide an interdisciplinary contemporary critical overview. They argue that context is central to the practice of environmental planning in this region. Rather than focusing on a deterministic colonial geography and history, the contributors propose that, whilst a wide range of foreign planning influences can be felt in different contexts, environmental planning emerges in specific settings, through the fluid interaction between local and global relations of power. A number of chapters explore the effects of external discourses upon the region, while others examine discourses on Western-style democracy and tourism. Other important themes covered include participatory planning, urban planning, physical development planning, pest management, sustainable development, water pollution, conservation and ecotourism.

Illustrated by case studies from both smaller nations - such as Carriacou, Barbados and St Lucia - and larger countries - including Cuba, Mexico and Jamaica - this volume brings together leading writers on environmental planning in the Caribbean to provide an interdisciplinary contemporary critical overview. They argue that context is central to the practice of environmental planning in this region. Rather than focusing on a deterministic colonial geography and history, the contributors propose that, whilst a wide range of foreign planning influences can be felt in different contexts, environmental planning emerges in specific settings, through the fluid interaction between local and global relations of power. A number of chapters explore the effects of external discourses upon the region, while others examine discourses on Western-style democracy and tourism. Other important themes covered include participatory planning, urban planning, physical development planning, pest management, sustainable development, water pollution, conservation and ecotourism.

This title was first published in 2003. Until recently, planning and development in the Caribbean have been "top-down", "centre-out" and "expert-led". For a few years now, though, the region has bowed to the global trend and has experimented with participatory planning methods. Participatory planning is heralded by much of the development community as the most appropriate alternative strategy to the traditional approaches. In this volume, a range of experts drawn from the Caribbean, the United Kingdom and the United States review the current achievements and future prospects for genuinely participative planning in the Caribbean region at the beginning of the 21st Century. Bringing together a wide range of case studies from both the insular Caribbean as well as mainland Central and South America, the book examines issues such as protected area planning, sustainable development councils, gender and development, inner-city redevelopment and community empowerment.

Illustrated by case studies from both smaller nations - such as Carriacou, Barbados and St Lucia - and larger countries - including Cuba, Mexico and Jamaica - this volume brings together leading writers on environmental planning in the Caribbean to provide an interdisciplinary contemporary critical overview. They argue that context is central to the practice of environmental planning in this region. Rather than focusing on a deterministic colonial geography and history, the contributors propose that, whilst a wide range of foreign planning influences can be felt in different contexts, environmental planning emerges in specific settings, through the fluid interaction between local and global relations of power. A number of chapters explore the effects of external discourses upon the region, while others examine discourses on Western-style democracy and tourism. Other important themes covered include participatory planning, urban planning, physical development planning, pest management, sustainable development, water pollution, conservation and ecotourism.

Illustrated by case studies from both smaller nations - such as Carriacou, Barbados and St Lucia - and larger countries - including Cuba, Mexico and Jamaica - this volume brings together leading writers on environmental planning in the Caribbean to provide an interdisciplinary contemporary critical overview. They argue that context is central to the practice of environmental planning in this region. Rather than focusing on a deterministic colonial geography and history, the contributors propose that, whilst a wide range of foreign planning influences can be felt in different contexts, environmental planning emerges in specific settings, through the fluid interaction between local and global relations of power. A number of chapters explore the effects of external discourses upon the region, while others examine discourses on Western-style democracy and tourism. Other important themes covered include participatory planning, urban planning, physical development planning, pest management, sustainable development, water pollution, conservation and ecotourism.

This edited collection explores the contemporary stakes of ‘working with the negative’ at a time increasingly defined as ‘after the future’, when catastrophe appears less as a coming event than as a persistent condition. Bringing together perspectives from a variety of disciplines, including philosophy, politics, media, geography, critical Black and Indigenous Studies and critical theory, the volume examines how critique might persist without reliance on promises of progress, redemption or repair.Through engagement with debates on negation, pessimism, opacity, the Anthropocene and refusal, contributors rethink subjectivity, agency, temporality and resistance. Structured around Encounters, Mobilisations and Aporias, the book traces how the negative is theorised and mobilised across contemporary critical thought, opening ‘working with the negative’ as a key problem for critique in the wake of modernity’s exhausted promises. By drawing these threads together, it engages the complexities of ‘staying with the trouble’ of modernity’s entanglements, providing space for critical thought that refuses the impulse to replace them with new ontological certainties.

‘Ambitious, sophisticated, timely and downright inspirational.’ – Philip Hayward, University of Technology Sydney, Okinawan Journal of Island Studies'A must read … a new analytical agenda for the Anthropocene, coherently drawing out the power of thinking with islands.' – Elena Burgos Martinez, Leiden University‘This is an essential book. [The] analytics they propose … offer both a critical agenda for island studies and compass points through which to navigate the haunting past, troubling present, and precarious future.’ – Craig Santos Perez, University of Hawai’i, Manoa‘All academic books should be like this: hard to put down. Informative, careful, sometimes devasting, yet absolutely necessary - if you read one book about the Anthropocene let it be this. You will never think of islands in the same way again.’ – Kimberley Peters, University of Oldenburg‘ … a unique journey into the Anthropocene. Critical, generous and compelling’. — Nigel Clark, Lancaster UniversityThe island has become a key figure of the Anthropocene – an epoch in which human entanglements with nature come increasingly to the fore. For a long time, islands were romanticised or marginalised, seen as lacking modernity’s capacities for progress, vulnerable to the effects of catastrophic climate change and the afterlives of empire and coloniality. Today, however, the island is increasingly important for both policy-oriented and critical imaginaries that seek, more positively, to draw upon the island’s liminal and disruptive capacities, especially the relational entanglements and sensitivities its peoples and modes of life are said to exhibit.Anthropocene Islands: Entangled Worlds explores the significant and widespread shift to working with islands for the generation of new or alternative approaches to knowledge, critique and policy practices. It explains how contemporary Anthropocene thinking takes a particular interest in islands as ‘entangled worlds’, which break down the human/nature divide of modernity and enable the generation of new or alternative approaches to ways of being (ontology) and knowing (epistemology). The book draws out core analytics which have risen to prominence (Resilience, Patchworks, Correlation and Storiation) as contemporary policy makers, scholars, critical theorists, artists, poets and activists work with islands to move beyond the constraints of modern approaches. In doing so, it argues that engaging with islands has become increasingly important for the generation of some of the core frameworks of contemporary thinking and concludes with a new critical agenda for the Anthropocene.

This book is about a distinctive ‘abyssal’ approach to the crisis of modernity. In this framing, influenced by contemporary critical Black studies, another understanding of the world of modernity is foregrounded – a world violently forged through the projects of Indigenous dispossession, chattel slavery and colonial world-making. Modern and colonial world-making violently forged the ‘human’ by dividing those with ontological security from those without, and by carving out the ‘world’ in a fixed grid of space and time, delineating a linear temporality of ‘progress’ and ‘development’. The distinctiveness of abyssal thought is that it inverts the stakes of critique and brings indeterminacy into the heart of ontological assumptions of a world of entities, essences, and universal determination. This is an approach that does not focus upon tropes of rescue and salvation but upon the generative power of negation. In doing so, it highlights how Caribbean experiences and writings have been drawn upon to provide an important and distinct perspective for critical thought."How is it that ontology has come to be seen as the antidote for modernity? While Foucault denigrated ontology as a mistaken and parochial exercise, contemporary social theory holds out the promise that new modes of planetary knowledge will save us from our own excesses. Drawing together long traditions in Caribbean scholarship with Afro-pessimist thought, Pugh and Chandler illustrate how the search for more emancipatory ontologies - relational ontologies, indigenous ontologies, non-human ontologies, etc. – not only misunderstands the problem of modernity but (more importantly) works to veil the negative force that marks both the limit and cause of all such knowledge practices: what they term the abyss. To engage in abyssal thought – as they lay out – is to inhabit a site of refusal: a determination not to be drawn into the lure of ontological ‘correction’ and to recognise that the practice of world making cannot not bear the imprint of colonial violence. Articulated in passionate declarative prose, these authors powerfully illuminate the trap of the emancipatory instinct and the promise of a deconstructive ethic." — Mitch Rose, Senior Lecturer in Human Geography, Aberystwyth University, UK“A much-needed intellectual effort in the non-reductionist and non-essentialising style of Pugh and Chandler's previous book. The World as Abyss gives Caribbean thought and culture the place they deserve within critical theory and materialist studies.” — Mónica Fernández Jiménez, Valladolid University, Spain“For some time now scholars have questioned the overly general assumptions about the ‘anthropos’ of the Anthropocene, but much work needs to be done to flesh out what a decolonized Anthropocene might be. Pugh and Chandler’s The World as Abyss provides an original, intriguing and compelling counterpoint to bland Anthropocene humanism (and posthumanism). This timely work explores the poetics of the Caribbean and provides a way to think about the Anthropocene and the future beyond the managerialism of the present. This book is essential reading for those working in the environmental humanities or Anthropocene studies.” — Claire Colebrook, Professor, Penn State University, USA“This book names an apocalypse that began long ago. Pugh and Chandler patiently follow the journey of thought as it travels from the Middle Passage to the Caribbean. This brings them face-to-face with the horror of anti-Black violence, not as just another resource to strip-mine, but as an unavoidable abyss that confines all thought. Its reminder: that we have still not yet begun to think a truly Black world.” — Andrew Culp, Professor, California Institute of the Arts, USA "With the force of a manifesto, the intensity of a polemic, and the nuance of a treatise, thisbook sets out to disavow the disavowal of Colonial violence in the making of thecontemporary world and thought. Learning from Caribbean thinkers, writers, and poets, itsets to work unworking, desedimenting and deconstructing, the violent ontologicalfoundations by which anti-Black worlds maintain and reproduce their innocence andignorance. Replaying and reiterating, extending and multiplying, gestures of refusal –refusals of subjection, of History, of Geography, of meaning, of Being – there is the refusalof the World as it is and of the World as it could be. The World as Abyss artfully combines acritique of the historical forces which make and unmake the contemporary moment withthe suspension of horizons, of ends, of grounds. What emerges in the wake is anintensification of the generative capacity of this refusal; voids, arrhythmia, counter-times,displacements, dislocations, the abyssal. First as threat and then as promise" — PaulHarrison, Associate Professor of Human Geography, Durham University, UK

Acercandonos a las decadas centrales del siglo veintiuno este libro se presenta como un fascinante conjunto de ideas sobre el debate filosofico de la mejora de los seres humanos. Reune a algunas de las principales figuras del debate britanico y a interesantes colaboradores del ambito hispanohablante. Los articulos de este volumen no tienen nada que ver con aquellos del debate de los anos noventa. Estos no se limitan a senalar posibilidades cientificas. No tratan la ciencia como una mera fuente de ideas para provocadores experimentos mentales sobre la insercion de genes de Michael Jordan en embriones; por el contrario, estan vinculados seriamente con la ciencia. En este volumen encontraran reflexiones meditadas sobre el uso de la oxitocina, las aplicaciones de CRISPR, el uso del neurofeedback para la mejora moral y la posible aplicacion de la inteligencia artificial a la toma de decisiones morales. El hecho de que este volumen se interese tanto por los detalles cientificos le otorga una relevancia para el futuro del debate sobre la mejora que estaba ausente en las discusiones de los anos noventa. Supongo que esta diferencia permitira a estos articulos aportar ese avance filosofico al que no podian aspirar los debates anteriores. NICHOLAS AGAR Profesor de Etica en la Universidad Victoria de Wellington, Nueva Zelanda