Joseph Alagha – författare

Despite the controversial reputation of Hizbullah in the West, and the significant role this powerful Islamist organization plays in Lebanese politics, there are few reliable, published English translations of the party's primary documents. With this extensive work, Joseph Alagha seeks to remedy this problem and rectify the distortions and misrepresentations that have resulted from inaccurate translations.Through privileged access to the party, Alagha was able to compile and meticulously translate a host of original primary documents, from the party's 1985 Open Letter; through its eight clandestine conclaves from 1989 to 2009; to all of its election programs from 1992 to 2010, as well as all of the agreements, understandings, and pacts the party has ratified over the years; ending with the 2009 Political Manifesto. This firsthand portrait of Hizbullah's metamorphosis, especially in the past decade, is complete with thorough footnotes, commentary, background information, chronology, and a detailed introductory chapter that maps the party's transformation by analytically comparing the Open Letter with the 2009 Manifesto. This volume will be an invaluable companion for both scholars and policy makers.

The Lebanese Shi'ite resistance movement, Hizbullah, is going through a remarkable political and ideological transformation. Hizbullah was founded in 1978 by various sectors of Lebanese Shi'ite clergy and cadres, and with Iranian backing as an Islamic movement protesting against social and political conditions. Over the years 1984/85 to 1991, Hizbullah became a full-fledged social movement in the sense of having a broad overall organization, structure, and ideology aiming at social change and social justice, as it claimed. Starting in 1992, it became a mainstream political party working within the narrow confines of its pragmatic political program. The line of argument in this dissertation is that Hizbullah has been adjusting its identity in the three previously mentioned stages by shifting emphasis among its three components: (1) from propagating an exclusivist religious ideology (2) to a more encompassing political ideology, and (3) to a down-to-earth political program.

Despite the controversial reputation of Hizbullah in the West, and the significant role this powerful Islamist organization plays in Lebanese politics, there are few reliable, published English translations of the party's primary documents. With this extensive work, Joseph Alagha seeks to remedy this problem and rectify the distortions and misrepresentations that have resulted from inaccurate translations.Through privileged access to the party, Alagha was able to compile and meticulously translate a host of original primary documents, from the party's 1985 Open Letter; through its eight clandestine conclaves from 1989 to 2009; to all of its election programs from 1992 to 2010, as well as all of the agreements, understandings, and pacts the party has ratified over the years; ending with the 2009 Political Manifesto. This firsthand portrait of Hizbullah's metamorphosis, especially in the past decade, is complete with thorough footnotes, commentary, background information, chronology, and a detailed introductory chapter that maps the party's transformation by analytically comparing the Open Letter with the 2009 Manifesto. This volume will be an invaluable companion for both scholars and policy makers.

As the dominant political force in Lebanon and one of the most powerful post-Islamist organizations in the world, Hizbullah is a source of great controversy and uncertainty in the West. Despite the significant attention paid to this group by the media, the details of Hizbullah's evolution have frequently confounded politicians-and even scholars. In this important study, Joseph Alagha, a scholar with unprecedented access to the organization, exhaustively and objectively analyzes Hizbullah's historical evolution and offers a revolutionary new perspective on the political phenomenon of the organization.Hizbullah's Identity Construction is a timely examination of one of the world's most turbulent regions; a major contribution to the study of contemporary Islamic political movements in the Middle East; and a refreshing departure from the bland hagiographies and ad hominem attacks that are all too common in studies of Hizbullah's murky history. Superbly documented and argued, and rooted in broad knowledge of contemporary Islamist political thought, this study brings much-needed clarity to a hot-button subject.

As the dominant political force in Lebanon and one of the most powerful post-Islamist organizations in the world, Hizbullah is a source of great controversy and uncertainty in the West. Despite the significant attention paid to this group by the media, the details of Hizbullah's evolution have frequently confounded politicians-and even scholars. In this important study, Joseph Alagha, a scholar with unprecedented access to the organization, exhaustively and objectively analyzes Hizbullah's historical evolution and offers a revolutionary new perspective on the political phenomenon of the organization.Hizbullah's Identity Construction is a timely examination of one of the world's most turbulent regions; a major contribution to the study of contemporary Islamic political movements in the Middle East; and a refreshing departure from the bland hagiographies and ad hominem attacks that are all too common in studies of Hizbullah's murky history. Superbly documented and argued, and rooted in broad knowledge of contemporary Islamist political thought, this study brings much-needed clarity to a hot-button subject.

The Lebanese Shi'ite resistance movement, Hizbullah, is going through a remarkable political and ideological transformation. Hizbullah was founded in 1978 by various sectors of Lebanese Shi'ite clergy and cadres, and with Iranian backing as an Islamic movement protesting against social and political conditions. Over the years 1984/85 to 1991, Hizbullah became a full-fledged social movement in the sense of having a broad overall organization, structure, and ideology aiming at social change and social justice, as it claimed. Starting in 1992, it became a mainstream political party working within the narrow confines of its pragmatic political program. The line of argument in this dissertation is that Hizbullah has been adjusting its identity in the three previously mentioned stages by shifting emphasis among its three components: (1) from propagating an exclusivist religious ideology (2) to a more encompassing political ideology, and (3) to a down-to-earth political program.

This book by Joseph Alagha examines social practice manifestations of performance activism among contemporary Islamic movements in the MENA and beyond.Performance Activism in the Contemporary Middle East, North Africa, and Beyond links jurisprudential concepts of Middle Eastern and Islamic studies to Social Theory and International Relations theories, most notably Joseph Nye’s hard, soft, smart, and sharp power. Alagha highlights the social practices of contemporary Islamic movements, as soft power, by discussing changes in religious discourses on art and entertainment, the reception and consumption of pious art productions by different audiences, and the metamorphosis of Islamic ethics into aesthetic forms. This book explores Sunni and Shi‘i discourses on humor, music, political satire, and the performing arts, especially singing, dance, dark comedy, and revolutionary theater; Jihad through music among Islamic movements; the Salafi and Wahhabi conceptions of Anashid (“religious and ideological songs”); the “taranas” of the Taliban, and the opinions of the Lebanese resistance movement Hizbullah on performance activism or “Resistance Art.”

This book by Joseph Alagha examines social practice manifestations of performance activism among contemporary Islamic movements in the MENA and beyond.Performance Activism in the Contemporary Middle East, North Africa, and Beyond links jurisprudential concepts of Middle Eastern and Islamic studies to Social Theory and International Relations theories, most notably Joseph Nye's hard, soft, smart, and sharp power. Alagha highlights the social practices of contemporary Islamic movements, as soft power, by discussing changes in religious discourses on art and entertainment, the reception and consumption of pious art productions by different audiences, and the metamorphosis of Islamic ethics into aesthetic forms. This book explores Sunni and Shi'i discourses on humor, music, political satire, and the performing arts, especially singing, dance, dark comedy, and revolutionary theater; Jihad through music among Islamic movements; the Salafi and Wahhabi conceptions of Anashid ("e;religious and ideological songs"e;); the "e;taranas"e; of the Taliban, and the opinions of the Lebanese resistance movement Hizbullah on performance activism or "e;Resistance Art."e;

The Lebanese Shi‘ite resistance movement, Hizbullah, is going through a remarkable political and ideological transformation. Hizbullah was founded in 1978 by various sectors of Lebanese Shi‘ite clergy and cadres, and with Iranian backing as an Islamic movement protesting against social and political conditions. Over the years 1984/85 to 1991, Hizbullah became a full-fledged social movement in the sense of having a broad overall organization, structure, and ideology aiming at social change and social justice, as it claimed. Starting in 1992, it became a mainstream political party working within the narrow confines of its pragmatic political program. The line of argument in this dissertation is that Hizbullah has been adjusting its identity in the three previously mentioned stages by shifting emphasis among its three components: (1) from propagating an exclusivist religious ideology (2) to a more encompassing political ideology, and (3) to a down-to-earth political program.

A reliable reference work that includes accurate English translations of Hizbullah’s primary documents with adequate commentaries and relevant background information that spans three decades.

This book examines one of the world's most turbulent regions; a major contribution to the study of contemporary Islamic political movements in the Middle East; and a refreshing departure from the bland hagiographies and ad hominem attacks that are all too common in studies of Hizbullah's murky history.