Joseph Ulatowski – författare

Virtue, Narrative, and Self connects two philosophical areas of study that have long been treated as distinct: virtue theory and narrative accounts of personal identity. Chapters address several important issues and neglected themes at the intersection of these research areas. Specific examples include the role of narrative in the identification, differentiation, and cultivation of virtue, the nature of practical reasoning and moral competence, and the influence of life’s narrative structure on our conceptions of what it means to live and act well. This volume demonstrates how recent work from the philosophy of mind and action concerning narrativity and our understanding of the self can shed new light on questions about the nature of virtue, practical wisdom, and human flourishing. This book will be of interest to scholars and advanced students working in virtue theory, moral philosophy, philosophy of mind and action, and moral education.

Virtue, Narrative, and Self connects two philosophical areas of study that have long been treated as distinct: virtue theory and narrative accounts of personal identity. Chapters address several important issues and neglected themes at the intersection of these research areas. Specific examples include the role of narrative in the identification, differentiation, and cultivation of virtue, the nature of practical reasoning and moral competence, and the influence of life’s narrative structure on our conceptions of what it means to live and act well. This volume demonstrates how recent work from the philosophy of mind and action concerning narrativity and our understanding of the self can shed new light on questions about the nature of virtue, practical wisdom, and human flourishing. This book will be of interest to scholars and advanced students working in virtue theory, moral philosophy, philosophy of mind and action, and moral education.

Individuating action depends upon how people comprehend value judgements about the consequences of an action to distinguish—or not to distinguish—between them.The question “what is action?” cannot be fully addressed until it is established whether two action descriptions—whether in law, business, insurance policies, or ordinary conversation—refer to the same or different actions. This book approaches the problem of action individuation by arguing for a variantist account, where the moral valence of the consequences of an action plays a foundational role in distinguishing between actions. Actions with bad consequences are associated with the originating act from which the action arises; actions with positive consequences are separate from their originating act. When we consider whether a bad or good consequence is identical to an originating action, the normative valence of the consequences of the action matter. Drawing from an empirical assessment that tests non-philosophers’ intuitions about individuating actions, along with real-world examples, Joseph Ulatowski explores the practical and philosophical significance of how we distinguish between actions.

Truth is a pervasive feature of ordinary language, deserving of systematic study, and few theorists of truth have endeavoured to chronicle the tousled conceptual terrain forming the non-philosopher’s ordinary view. In this book, the author recasts the philosophical treatment of truth in light of historical and recent work in experimental philosophy. He argues that the commonsense view of truth is deeply fragmented along two axes, across different linguistic discourses and among different demographics, termed in the book as endoxic alethic pluralism. To defend this view, four conclusions must be reached: (1) endoxic alethic pluralism should be compatible with how the everyday person uses truth, (2) the common conception of truth should be derivable from empirical data, (3) this descriptive metaphysical project is one aspect of a normative theory of truth, and (4) endoxic alethic pluralism is at least partially immune to challenges facing the ecological method in experimental philosophy and alethic pluralism.