Joshua L. Cherniss – författare

A Mind and its Time offers the most detailed account to date of the genesis and development of Isaiah Berlin's political thought, philosophical views, and historical understanding. Drawing on both little-known published material and archival sources, it locates Berlin's evolving intellectual interests and political positions in the context of the events and trends of interwar and post-war intellectual and political life. Special emphasis is placed on the roots of Berlin's later pluralism in philosophical and cultural debates of the interwar period, his concern with the relationship between ethics and political conduct, and his evolving account of liberty. Berlin's distinctive liberalism is shown to have been shaped by his response to the cultural politics of interwar period, and the political and ethical dilemmas of the early Cold War era; and to what Berlin saw as a dangerous embrace of an elitist, technocratic, scientistic and "managerial" intellectual and political stance by liberals themselves. At the same time, Berlin's attitude toward what he called "positive liberty" emerges as far more complicated and ambivalent than is often realized. Joshua L. Cherniss reveals the multiplicity of Berlin's influences and interlocutors, the shifts in his thinking, and the striking consistency of his concerns and commitments. In shedding new light on Berlin's thought, and offering a better understanding of his place in the development of liberal thought in the twentieth century, he makes fresh contributions both to understanding the intellectual history of the twentieth century, and to discussions of liberty and liberalism in political theory.

A timely defense of liberalism that draws vital lessons from its greatest midcentury proponentsToday, liberalism faces threats from across the political spectrum. While right-wing populists and leftist purists righteously violate liberal norms, theorists of liberalism seem to have little to say. In Liberalism in Dark Times, Joshua Cherniss issues a rousing defense of the liberal tradition, drawing on a neglected strand of liberal thought.Assaults on liberalism—a political order characterized by limits on political power and respect for individual rights—are nothing new. Early in the twentieth century, democracy was under attack around the world, with one country after another succumbing to dictatorship. While many intellectuals dismissed liberalism as outdated, unrealistic, or unworthy, a handful of writers defended and reinvigorated the liberal ideal, including Max Weber, Raymond Aron, Albert Camus, Reinhold Niebuhr, and Isaiah Berlin—each of whom is given a compelling new assessment here.Building on the work of these thinkers, Cherniss urges us to imagine liberalism not as a set of policies but as a temperament or disposition—one marked by openness to complexity, willingness to acknowledge uncertainty, tolerance for difference, and resistance to ruthlessness. In the face of rising political fanaticism, he persuasively argues for the continuing importance of this liberal ethos.

A timely defense of liberalism that draws vital lessons from its greatest midcentury proponentsToday, liberalism faces threats from across the political spectrum. While right-wing populists and leftist purists righteously violate liberal norms, theorists of liberalism seem to have little to say. In Liberalism in Dark Times, Joshua Cherniss issues a rousing defense of the liberal tradition, drawing on a neglected strand of liberal thought.Assaults on liberalism—a political order characterized by limits on political power and respect for individual rights—are nothing new. Early in the twentieth century, democracy was under attack around the world, with one country after another succumbing to dictatorship. While many intellectuals dismissed liberalism as outdated, unrealistic, or unworthy, a handful of writers defended and reinvigorated the liberal ideal, including Max Weber, Raymond Aron, Albert Camus, Reinhold Niebuhr, and Isaiah Berlin—each of whom is given a compelling new assessment here.Building on the work of these thinkers, Cherniss urges us to imagine liberalism not as a set of policies but as a temperament or disposition—one marked by openness to complexity, willingness to acknowledge uncertainty, tolerance for difference, and resistance to ruthlessness. In the face of rising political fanaticism, he persuasively argues for the continuing importance of this liberal ethos.

Isaiah Berlin (1909-1997) was a central figure in twentieth-century political thought. This volume highlights Berlin's significance for contemporary readers, covering not only his writings on liberty and liberalism, the Enlightenment and Romanticism, Russian thinkers and pluralism, but also the implications of his thought for political theory, history, and the social sciences, as well as the ethical challenges confronting political actors, and the nature and importance of practical judgment for politics and scholarship. His name and work are inseparable from the revival of political philosophy and the analysis of political extremism and defense of democratic liberalism following World War II. Berlin was primarily an essayist who spoke through commentary on other authors and, while his own commitments and allegiances are clear enough, much in his thought remains controversial. Berlin's work constitutes an unsystematic and incomplete, but nevertheless sweeping and profound, defense of political, ethical, and intellectual humanism in an anti-humanistic age.