K E Lögstrup – författare

K E Løgstrups (1905-1981) studie Det etiska kravet publicerades första gången på danska 1956. Den har sedan dess kommit ut i otaliga upplagor och haft ett stort inflytande på danskt kulturliv. Men också utanför Danmarks gränser växer intresset för denne originella tänkare.och hans fenomenologiskt inspirerade filosofi har väckt uppmärksamhet långt utanför det teologiska sammanhang den haft sin upprinnelse i. Løgstrup hyste motvilja mot filosofiska system och mot dem som »låter begreppskvarnarna mala». Hans sätt att filosofera har beskrivits som en »filosofisk impressionism» och den metafysik han utvecklat som en »mosaik». Stilen är knapp och koncentrerad och han väjer inte för polemik. Hans texter bärs av en vilja att finna verkligheten där den är som mest motsägelsefull och analyser av skönlitterära verk utgör en viktig del av hans metod. För Løgstrup är filosofi lika med livsförståelse och han är djupt förankrad i en grundtvigiansk tradition. Men han skriver också in sig i den tyska fenomenologiska traditionen - Husserl, Heidegger och Hans Lipps. är inspirationskällor - samt i den judisk-kristna, de lutherska influenserna är tydligt märkbara. Den kritik Løgstrup riktar mot den analytiska metaetiken leder tankarna till de senaste decenniernas kritik mot den från filosofer som Alasdair MacIntyre, Bernhard Williams eller Thomas Nagel.

The Ethical Demand (1956) by K. E. Løgstrup is one of the great works of modern moral philosophy: it is presented here in a new translation with introduction and notes. Løgstrup puts forward his distinctive view concerning our vulnerability to each other and what this requires of us in response. He starts by considering Jesus's 'proclamation' to love your neighbour and how this can be understood in 'purely human terms' as relating to basic features of our existence. Reflecting on the phenomenon of trust, Løgstrup emphasizes the fundamental interdependence of human life and how this gives rise to an 'ethical demand' on us to care for the other, which he characterizes as radical, silent, one-sided, and unfulfillable. In order to make sense of a demand of this sort, Løgstrup argues, we must see 'life as a gift', rather than treating ourselves as the sovereign grounds for our own existence. He contrasts this demand to social norms, which are often reciprocal in this way, and argues that while such norms are changeable, the ethical demand itself is absolute. Løgstrup therefore makes a fundamental contribution to our understanding of the nature of-and basis for-our obligations to each other. In this critical edition, Løgstrup's original text is accurately rendered into readable English and paired with an introduction which explains the main themes and wider context of the work.

The great Danish philosopher and theologian K. E. Løgstrup (1905-81) offers a distinctive assessment and comparative critique of two key thinkers in Kierkegaard's and Heidegger's Analysis of Existence and its Relation to Proclamation (1950). Løgstrup focuses on the central idea from Kierkegaard and Heidegger that our individuality and authenticity are threatened by 'life in the crowd' or 'das Man'. According to Løgstrup, Kierkegaard holds that the only way to escape the crowd is through a relation to an infinite demand which he nonetheless leaves empty, while Heidegger avoids offering any kind of ethics at all. Arguing against both philosophers, Løgstrup himself proposes an ethic which is not just a set of social rules, but which is also more contentful than Kierkegaard's infinite demand: namely, the requirement to care for the other person whose life is placed in your hands. This call to care for the other person becomes central to Løgstrup's position in his most famous publication The Ethical Demand (1956), so this earlier work, based on lectures given in Berlin, provides a crucial insight into the development of his thought. This is the first English translation of an original and compelling text by Løgstrup, rendered into accurate prose and paired with an introduction which explains the main themes and wider context of the work.

This is first English edition of Ethical Concepts and Problems (1971) by Danish philosopher and theologian K. E. Løgstrup (1905-81). Originally published as a contribution to a textbook of ethics for students of theology, it propounds a philosophical ethics in continuity with Martin Luther's conception of the natural law. We find here the core idea from The Ethical Demand, that in our dealings with others we are faced with the demand that we take care of them, now conceptualized as the central tenet of an ontological ethics based on human interdependence as a fundamental condition of life. Later in his career, Løgstrup developed a conception of what he called 'the sovereign expressions of life'-spontaneous other-regarding impulses or ways of conduct such as trust, sincerity, and compassion-and these are here described and determined in their relation to the ethical demand and moral norms. Furthermore, this key text discusses a number of central ethical concepts such as duty, responsibility, will, and choice. Løgstrup also explores the relationship between love of the neighbour and politics, before finally concluding with an extensive discussion of political questions such as cultural policy, democracy, and the right of resistance. Ethical Concepts and Problems therefore offers an instructive survey of important parts of Løgstrup's ethical and political thinking, from theological issues like Luther's doctrine of the bondage of the will, to the ideas of philosophers such as Descartes, Kant, Nietzsche, and Kierkegaard. In this edition Løgstrup's original text is accurately rendered into readable English and paired with an introduction which explains the main themes and wider context of the work.