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395 kr
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In antiquity, “son of god”—meaning a ruler designated by the gods to carry out their will—was a title used by the Roman emperor Augustus and his successors as a way to reinforce their divinely appointed status. But this title was also used by early Christians to speak about Jesus, borrowing the idiom from Israelite and early Jewish discourses on monarchy. This interdisciplinary volume explores what it means to be God’s son(s) in ancient Jewish and early Christian literature. Through close readings of relevant texts from multiple ancient corpora, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Greco-Roman texts and inscriptions, early Christian and Islamic texts, and apocalyptic literature, the chapters in this volume engage a range of issues including messianism, deification, eschatological figures, Jesus, interreligious polemics, and the Roman and Jewish backgrounds of early Christianity and the authors of the Dead Sea Scrolls. The essays in this collection demonstrate that divine sonship is an ideal prism through which to better understand the deep interrelationship of ancient religions and their politics of kingship and divinity. In addition to the editors, the contributors to this volume include Richard Bauckham, Max Botner, George J. Brooke, Jan Joosten, Menahem Kister, Reinhard Kratz, Mateusz Kusio, Michael A. Lyons, Matthew V. Novenson, Michael Peppard, Sarah Whittle, and N. T. Wright.
Del 494 - Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe
Proclaiming the Judge of the Living and the Dead
The Christological Significance of Judgement in Acts 10 and 17
Häftad, Engelska, 2019
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Kai Akagi betrachtet die christologische Bedeutung der Rolle Jesu im Gericht in Apg 10,34-43 und 17,22-31. Liest man diese Reden als Teil des Narrativ des lukanischen Doppelwerks, sowie im Kontext jüdischer Literatur aus der Zeit des Zweiten Tempels, deutet Jesu Rolle als Richter seine göttliche Autorität und seine Identität des Messias an.