Kanishka Goonewardena – författare

In the past fifteen years, Henri Lefebvre’s reputation has catapulted into the stratosphere, and he is now considered an equal to some of the greats of European social theory (Bourdieu, Deleuze, Harvey). In particular, his work has revitalized urban studies, geography and planning via concepts like; the social production of space, the right to the city, everyday life, and global urbanization. Lefebvre’s massive body of work has generated two main schools of thought: one that is political economic, and another that is more culturally oriented and poststructuralist in tone. Space, Difference, and Everyday Life merges these two schools of thought into a unified Lefebvrian approach to contemporary urban issues and the nature of our spatialized social structures.

In the past fifteen years, Henri Lefebvre’s reputation has catapulted into the stratosphere, and he is now considered an equal to some of the greats of European social theory (Bourdieu, Deleuze, Harvey). In particular, his work has revitalized urban studies, geography and planning via concepts like; the social production of space, the right to the city, everyday life, and global urbanization. Lefebvre’s massive body of work has generated two main schools of thought: one that is political economic, and another that is more culturally oriented and poststructuralist in tone. Space, Difference, and Everyday Life merges these two schools of thought into a unified Lefebvrian approach to contemporary urban issues and the nature of our spatialized social structures.

Marxism is not just a Euro-American preoccupation. It has had vibrant articulations around the world, particularly in Latin America, Africa, the Caribbean, and amongst Black diasporas. But South Asia has been relatively neglected in efforts to register the revolutionary theoretical traditions of the Global South.

Reinvigorating the study of Marxism within the South Asian context, this volume of Political Power and Social Theory highlights lesser-known thinkers to unsettle the propensity within the Marxist cannon to disproportionately fixate on white male theorists. Forging an anti-imperialist Marxism through dialectical and historical approaches, chapters demonstrate how the South Asian facet of this revolutionary tradition can contribute to and even reenergize global Marxist theory.

Marxism is not just a Euro-American preoccupation. It has had vibrant articulations around the world, particularly in Latin America, Africa, the Caribbean, and amongst Black diasporas. But South Asia has been relatively neglected in efforts to register the revolutionary theoretical traditions of the Global South.

Reinvigorating the study of Marxism within the South Asian context, this volume of Political Power and Social Theory highlights lesser-known thinkers to unsettle the propensity within the Marxist cannon to disproportionately fixate on white male theorists. Forging an anti-imperialist Marxism through dialectical and historical approaches, chapters demonstrate how the South Asian facet of this revolutionary tradition can contribute to and even reenergize global Marxist theory.